Revelation 1:11
Verse (Click for Chapter)
New International Version
which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."

New Living Translation
It said, "Write in a book everything you see, and send it to the seven churches in the cities of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."

English Standard Version
saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”

Berean Study Bible
saying, "Write in a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."

Berean Literal Bible
saying, "What you see, write in a book and send to the seven churches: to Ephesus, and to Smyrna, and to Pergamum, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea."

New American Standard Bible
saying, "Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."

King James Bible
Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Holman Christian Standard Bible
saying, "Write on a scroll what you see and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."

International Standard Version
saying, "Write on a scroll what you see, and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."

NET Bible
saying: "Write in a book what you see and send it to the seven churches--to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."

New Heart English Bible
saying, "What you see, write on a scroll and send to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea."

Aramaic Bible in Plain English
Which said, “Those things which you have seen, write in a book and send to the seven assemblies: to Ephesaus, to Zmurna, to Pergamaus, to Thawatyra, to Sardis, to Philadelphia and to Laidiqia.

GOD'S WORD® Translation
saying, "Write on a scroll what you see, and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."

New American Standard 1977
saying, “Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”

Jubilee Bible 2000
that said, I AM the Alpha and the Omega, the first and the last, and What thou seest, write in a book and send it unto the seven congregations {Gr. ekklesia – called out ones} which are in Asia: unto Ephesus and unto Smyrna and unto Pergamos and unto Thyatira and unto Sardis and unto Philadelphia and unto Laodicea.

King James 2000 Bible
Saying, I am Alpha and Omega, the first and the last: and, What you see, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

American King James Version
Saying, I am Alpha and Omega, the first and the last: and, What you see, write in a book, and send it to the seven churches which are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

American Standard Version
saying, What thou seest, write in a book and send it to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Douay-Rheims Bible
Saying: What thou seest, write in a book, and send to the seven churches which are in Asia, to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

Darby Bible Translation
saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

English Revised Version
saying, What thou seest, write in a book, and send it to the seven churches; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Webster's Bible Translation
Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it to the seven churches which are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

Weymouth New Testament
It said, "Write forthwith in a roll an account of what you see, and send it to the seven Churches--to Ephesus, Smyrna, Pergamum, Thyateira, Sardis, Philadelphia and Laodicea."

World English Bible
saying, "What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea."

Young's Literal Translation
I am the Alpha and the Omega, the First and the Last;' and, 'What thou dost see, write in a scroll, and send to the seven assemblies that are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.'
Study Bible
John's Vision on Patmos
10On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11saying, “Write in a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” 12Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,…
Cross References
Acts 16:14
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul's message.

Acts 18:19
When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.

Acts 18:21
But as he left, he said, "I will come back to you again if God is willing." And he set sail from Ephesus.

Acts 19:1
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples

Colossians 2:1
I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,

Revelation 1:2
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.

Revelation 1:4
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the sevenfold Spirit before His throne,

Revelation 1:19
Therefore write down the things you have seen, and the things that are, and the things that will happen after this.

Revelation 1:20
This is the mystery of the seven stars you saw in My right hand and of the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Revelation 2:1
To the angel of the church in Ephesus write: These are the words of Him who holds the seven stars in His right hand and walks among the seven golden lampstands.
Treasury of Scripture

Saying, I am Alpha and Omega, the first and the last: and, What you see, write in a book, and send it to the seven churches which are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I am. See on ver.

Revelation 1:8,17 I am Alpha and Omega, the beginning and the ending, said the Lord, …

What.

Revelation 1:19 Write the things which you have seen, and the things which are, and …

Revelation 2:1 To the angel of the church of Ephesus write; These things said he …

Revelation 10:4 And when the seven thunders had uttered their voices, I was about …

Revelation 14:13 And I heard a voice from heaven saying to me, Write, Blessed are …

Revelation 19:9 And he said to me, Write, Blessed are they which are called to the …

Revelation 21:5 And he that sat on the throne said, Behold, I make all things new. …

Deuteronomy 31:19 Now therefore write you this song for you, and teach it the children …

Isaiah 30:8 Now go, write it before them in a table, and note it in a book, that …

Jeremiah 30:2 Thus speaks the LORD God of Israel, saying, Write you all the words …

Habakkuk 2:2 And the LORD answered me, and said, Write the vision, and make it …

seven. See on ver.

Revelation 1:4 John to the seven churches which are in Asia: Grace be to you, and …

Revelation 2:1,8,12,18 To the angel of the church of Ephesus write; These things said he …

Revelation 3:1,7,14 And to the angel of the church in Sardis write; These things said …

Ephesus.

Acts 18:19-21,24 And he came to Ephesus, and left them there: but he himself entered …

Acts 19:1-41 And it came to pass, that, while Apollos was at Corinth, Paul having …

Acts 20:17 And from Miletus he sent to Ephesus, and called the elders of the church.

1 Corinthians 15:32 If after the manner of men I have fought with beasts at Ephesus, …

1 Corinthians 16:8 But I will tarry at Ephesus until Pentecost.

Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints …

1 Timothy 1:3 As I sought you to abide still at Ephesus, when I went into Macedonia, …

Laodicea.

Colossians 4:15,16 Salute the brothers which are in Laodicea, and Nymphas, and the …

(11) I am Alpha and Omega.--In this verse we pass from St. John to Him who was the Word, of whom St. John gave testimony. He who is the faithful witness now speaks. "What thou seest, write," &c. The previous words, "I am Alpha," &c., are not found in the best MSS. The words "which are in Asia," are also omitted.

The seven churches.--There were more than seven churches in Asia Minor; but the number selected indicates completeness. Thus, though having special reference to the conditions of those churches, the epistles may be regarded as epistles conveying ever appropriate lessons to the churches of succeeding ages. The names of the seven churches are enumerated, as they would naturally be by a person writing from Patmos. "First, Ephesus is addressed, as the Asiatic metropolis, and as the nearest church to Patmos; then the other churches on the western coast of Asia; then those in the interior" (Wordsworth).

Verse 11. - On ample evidence (א, A, C, and all versions), "I am Alpha ... the Last; and" must be omitted; also "which are in Asia." Write in a book; literally, into a book (εἰς βιβλίον). Over and over again, twelve times in all, St. John reminds us that he writes this book by Divine command (ver. 19; Revelation 2:1, 8, 12, 18; Revelation 3:1, 7, 14; Revelation 14:13; Revelation 19:9; Revelation 21:5; comp. Revelation 10:4). The seven Churches. The order is not haphazard. It is precisely that which would be natural to a person writing in Patmos or travelling from Ephesus. Ephesus comes first as metropolis; then the city on the coast, Smyrna; then the inland cities in order, working round towards Ephesus again. In short, it is just the order in which St. John would visit the Churches in making an apostolic circuit as metropolitan. With the exception of what is told us in these chapters, the history of the Churches of Pergamum, Thyatira, and Sardis in the apostolic or sub-apostolic age is quite unknown. It was an ancient objection to the Apocalypse that in Thyatira there was no Church (see on Revelation 2:18). Saying, I am Alpha and Omega, the first and the last,.... These characters, which are repeated here; see Gill on Revelation 1:8; are left out in the Alexandrian copy, the Complutensian edition, the Vulgate Latin, Syriac, and Ethiopic versions; but are very fitly retained, to point out the person that speaks; to express his dignity, deity, and eternity; to excite the attention of John, and to give weight to what he said:

and, what thou seest, write in a book; that it might remain, and be read of all men, and be profitable to the churches in the then present age, and in all future ones:

and send it unto the seven churches which are in Asia; from whence it appears, that not only the seven following epistles were sent to the churches, but that after John had written in a book the account of all the visions that he saw, the whole was sent unto them, for their use and benefit; and who are particularly named:

unto Ephesus; which was a city of Ionia, and which Pliny calls (f) the work of the Amazons, and the light of Asia; it was famous for the temple of Diana, but more so for having a church of Christ in it: hither the Apostle Paul came and preached, and continued for the space of two years; where a very famous church was planted by him, and proper officers appointed, to whom he wrote a very excellent epistle: this is now a miserable desolate place, not a city, but a village; and is called by the Turks, Aiasalik: of this place and church; See Gill on Acts 18:19, Acts 20:17,

and unto Smyrna; another city of Ionia, so called from Smyrna, the wife of Theseus (g), the builder of it; or from Smyrna, an Amazon (h), the relies of whose marble bust are to be seen there to this day: it lies about forty six miles from Ephesus, and is by the Turks now called Esmir, and is still a place famous, not for pompous buildings, but for number of inhabitants, riches, and commerce:

and unto Pergamos; this was a city of Mysia, situated by the river Caicus, formerly the seat of the kings of Attalia, and was bequeathed by Attalus, their last king, to the Romans: it is famous for being the native place of Galen the physician, and of Apollodorus the rhetorician, master to Augustus Caesar, and for the invention of parchment in it, from whence it seems to have its name: it is now called by the Turks Bergamo, and is almost sixty four miles from Smyrna:

and unto Thyatira; a city of Lydia, near the river Lycus, formerly called Pelopia, and Euhippia, and now, by the Turks, Ak Hissar, or "the white camp", and is distant from Pergamos about forty eight miles; See Gill on Acts 16:14,

and unto Sardis; this was another city of Lydia, situated at the side of Mount Tmolus, it was the metropolis of Lydia, and the seat of King Croesus, and is now called, by the Turks, Sart; and instead of a famous city, it is now an obscure little village, of mean houses, and scarce any other inhabitants in it than shepherds and cow keepers, and is thirty three miles from Thyatira:

and unto Philadelphia; another city of Lydia, situated at the foot of Mount Tmolus; it had its name from Attalus Philadelphus, the builder of it; it is now called, by the Turks, Alah Shahr, or "the fair city", though there is nothing beautiful or magnificent in it; it is distant from Thyatira about twenty seven miles:

and unto Laodicea; another city of Lydia, near the river Lycus, first named Diospolis, afterwards Rhoas, and is now, by the Turks, called Eski Hissar, or "the old camp"; and is inhabited by none, unless it be in the night, by wolves, foxes, and jackals, as our countryman Dr. Smith affirms, in his "Notitia" of the seven churches of Asia; from whom I have taken the account of these cities as they now are, and the rest from Pliny and Ptolomy chiefly,

(f) Nat. Hist. l. 5. c. 29. (g) Herodot. de Vita Homeri. c. 2.((h) Vid. Hiller. Onomastic. p. 932. 11. I am Alpha and Omega, the first and the last; and—The oldest manuscripts, omit all this clause.

write in a book—To this book, having such an origin, and to the other books of Holy Scripture, who is there that gives the weight which their importance demands, preferring them to the many books of the world? [Bengel].

seven churches—As there were many other churches in Proconsular Asia (for example, Miletus, Magnesia, Tralles), besides the seven specified, doubtless the number seven is fixed upon because of its mystical signification, expressing totality and universality. The words, "which are in Asia" are rejected by the oldest manuscripts, A, B, C, Cyprian, Vulgate, and Syriac; Coptic alone supports them of old authorities. These seven are representative churches; and, as a complex whole, ideally complete, embody the chief spiritual characteristics of the Church, whether as faithful or unfaithful, in all ages. The churches selected are not taken at random, but have a many-sided completeness. Thus, on one side we have Smyrna, a Church exposed to persecutions unto death; on the other Sardis, having a high name for spiritual life and yet dead. Again, Laodicea, in its own estimate rich and having need of nothing, with ample talents, yet lukewarm in Christ's cause; on the other hand, Philadelphia, with but a little strength, yet keeping Christ's word and having an open door of usefulness set before it by Christ Himself. Again, Ephesus, intolerant of evil and of false apostles, yet having left its first love; on the other hand, Thyatira, abounding in works, love, service, and faith, yet suffering the false prophetess to seduce many. In another aspect, Ephesus in conflict with false freedom, that is fleshly licentiousness (the Nicolaitanes); so also Pergamos in conflict with Balaam-like tempters to fornication and idol-meats; and on the other side, Philadelphia in conflict with the Jewish synagogue, that is, legal bondage. Finally, Sardis and Laodicea without any active opposition to call forth their spiritual energies; a dangerous position, considering man's natural indolence. In the historic scheme of interpretation, which seems fanciful, Ephesus (meaning "the beloved" or "desired" [Stier]) represents the waning period of the apostolic age. Smyrna ("myrrh"), bitter suffering, yet sweet and costly perfume, the martyr period of the Decian and Diocletian age. Pergamos (a "castle" or "tower"), the Church possessing earthly power and decreasing spirituality from Constantine's time until the seventh century. Thyatira ("unwearied about sacrifices"), the Papal Church in the first half of the Middle Ages; like "Jezebel," keen about its so-called sacrifice of the mass, and slaying the prophets and witnesses of God. Sardis, from the close of the twelfth century to the Reformation. Philadelphia ("brotherly love"), the first century of the Reformation. Laodicea, the Reformed Church after its first zeal had become lukewarm.1:9-11 It was the apostle's comfort that he did not suffer as an evil-doer, but for the testimony of Jesus, for bearing witness to Christ as the Immanuel, the Saviour; and the Spirit of glory and of God rested upon this persecuted apostle. The day and time when he had this vision was the Lord's day, the Christian sabbath, the first day of the week, observed in remembrance of the resurrection of Christ. Let us who call him Our Lord, honour him on his own day. The name shows how this sacred day should be observed; the Lord's day should be wholly devoted to the Lord, and none of its hours employed in a sensual, worldly manner, or in amusements. He was in a serious, heavenly, spiritual frame, under the gracious influences of the Spirit of God. Those who would enjoy communion with God on the Lord's day, must seek to draw their thoughts and affections from earthly things. And if believers are kept on the Lord's holy day, from public ordinances and the communion of saints, by necessity and not by choice, they may look for comfort in meditation and secret duties, from the influences of the Spirit; and by hearing the voice and contemplating the glory of their beloved Saviour, from whose gracious words and power no confinement or outward circumstances can separate them. An alarm was given as with the sound of the trumpet, and then the apostle heard the voice of Christ.
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Alphabetical: a and book churches Ephesus in it Laodicea on Pergamum Philadelphia said Sardis saying scroll see send seven Smyrna the Thyatira to what which Write you

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