20:14-22 Justly is that place attacked, which dares to harbour a traitor; nor will the heart fare better which indulges rebellious lusts, that will not have Christ to reign over them. A discreet woman, by her prudent management, satisfied Joab, and yet saved the city. Wisdom is not confined to rank or sex; it consists not in deep knowledge; but in understanding how to act as matters arise, that troubles may be turned away and benefits secured. A great deal of mischief would be prevented, if contending parties would understand one another. Let both sides be undeceived. The single condition of peace is, the surrender of the traitor. It is so in God's dealing with the soul, when besieged by conviction and distress; sin is the traitor; the beloved lust is the rebel: part with that, cast away the transgression, and all shall be well. There is no peace on any other terms.

Verse 15. - It stood in the trench. This is a literal translation, and yet gives a wrong sense. The Hebrew "stood" means "rose up to," "stood level with;" and the "trench" is what in modern fortifications is called "the glacis," and includes the outer wall of defence. The Revised Version renders, "it stood against the rampart." The usual way of capturing cities in ancient times was to cast up a bank or mound of earth against them (Isaiah 29:3; Isaiah 37:33; Jeremiah 6:6); and Joab's work had advanced so far as to be level with the outer line of defence. The name of the city in the Hebrew is not Abel of Beth-Maachah, but Abel-beth-Maachah. Battered. This is a word taken from Roman warfare. The Hebrew says, "And all the people that were with Joab were destroying the wall to make it fall," most probably by undermining it. Ewald even asserts that this is the meaning of the verb, and translates, "were digging pits under the wall." The Revised Version adopts this for the margin, where it gives "undermined." The Septuagint and Chaldee have a different and probable reading, "And all Joab's people were devising (contriving) means to throw down the wall." This would be the next operation after the mound had been carried up to a level with it.

And they came and besieged him in Abel of Bethmaachah,.... That is, Joab and Abishai, with the forces under them, who pursued him hither:

and they cast up a bank against the city; which some understand of a warlike machine or engine, with which stones were cast; but it rather seems to be a bank of earth thrown up, for the better working of such engines to more advantage against the city, by throwing from thence darts into the city, or stones against the walls of it, to batter it down; such banks were used in sieges, as that Caesar's soldiers raised in twenty five days, which was three hundred thirty feet broad, and eighty feet high (z); Kimchi interprets this of filling up the ditches round about the city with dust and earth, and so making it level, whereby they could come the more easily to the walls and batter them, or scale them, and take the city by storm:

and it stood in the trench; the army under Joab stood where the trench round the city had been, now filled up:

and all the people that were with Joab battered the wall to throw it down; with their engines, or whatever battering instruments they had; so, often, as Hesiod (a) says, a whole city suffers for one bad man.

(z) Caesar. Comment. l. 7. c. 24. (a) Opera & Dies, l. 1. ver. 236.

15. Abel of Beth-maachah—a verdant place—the addition of "Maachah" betokening that it belonged to the district Maachah, which lay far up the Jordan at the foot of Lebanon.

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