1:1-9 All Christians are by baptism dedicated and devoted to Christ, and are under strict obligations to be holy. But in the true church of God are all who are sanctified in Christ Jesus, called to be saints, and who call upon him as God manifest in the flesh, for all the blessings of salvation; who acknowledge and obey him as their Lord, and as Lord of all; it includes no other persons. Christians are distinguished from the profane and atheists, that they dare not live without prayer; and they are distinguished from Jews and pagans, that they call on the name of Christ. Observe how often in these verses the apostle repeats the words, Our Lord Jesus Christ. He feared not to make too frequent or too honourable mention of him. To all who called upon Christ, the apostle gave his usual salutation, desiring, in their behalf, the pardoning mercy, sanctifying grace, and comforting peace of God, through Jesus Christ. Sinners can have no peace with God, nor any from him, but through Christ. He gives thanks for their conversion to the faith of Christ; that grace was given them by Jesus Christ. They had been enriched by him with all spiritual gifts. He speaks of utterance and knowledge. And where God has given these two gifts, he has given great power for usefulness. These were gifts of the Holy Ghost, by which God bore witness to the apostles. Those that wait for the coming of our Lord Jesus Christ, will be kept by him to the end; and those that are so, will be blameless in the day of Christ, made so by rich and free grace. How glorious are the hopes of such a privilege; to be kept by the power of Christ, from the power of our corruptions and Satan's temptations!

Paul called to be an apostle of Jesus Christ,.... The author, or rather the writer of the following epistle; for the Holy Ghost was the author and dictator of it, and which was never doubted: he is described by his, name Paul, though his Jewish name was Saul; and very probably he being a Jew by birth, and yet born in a Roman city, might have two names, the one Jewish, the other Gentile; and by the one he went when among the Jews, and by the other when concerned with the Gentiles: and also by his office, "an apostle of Jesus Christ"; immediately called, and sent forth by him; had the Gospel from him by immediate revelation, and a commission to preach it; and which high office was confirmed by signs and wonders, and mighty deeds; by the extraordinary gifts of the Holy Ghost conferred on him, and on others under his ministry; and by the eminent success which attended the preaching of the Gospel by him. This his character he the rather mentions, because some in this church, through the insinuations of the false apostles, demurred upon it; whereas this was not a mere name given him by men, and by which he was only commonly called by them, but was an office he was "called" to by Christ; he did not rush into it, or assume it of himself, but had a divine warrant for it; for he was invested with it,

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Called to be an apostle

See on Romans 1:1. Compare 1 Timothy 1:1. Not distinguishing him from other apostles. Compare Matthew 4:21; John 6:70; but Paul was called no less directly than these by Jesus Christ. Galatians 1:12-16. John does not use the word apostle, but gives the idea, John 13:18.

Paul, called to be an apostle - See the notes at Romans 1:1.

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Paul, called to be an apostle - Bishop Pearce contends that a comma should be placed after κλητος, called, which should not be joined to αποστολος, apostle: the first signifies being called to, the other sent from. He reads it, therefore, Paul the called; the apostle of Jesus Christ. The word κλητος, called, may be here used, as in some other places, for constituted. For this, and the meaning of the word apostle, see the note on Romans 1:1.

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Paul, {1} called to be an {2} apostle of Jesus Christ through the will of God, and {3} Sosthenes our brother,

(1) The inscription of the epistle, in which he mainly tries to procure the good will of the Corinthians towards him, yet nonetheless in such a way that he always lets them know that he is the servant of God and not of men.

(2) If he is an apostle, then he must be heard, even though he sometimes sharply reprehends them, seeing he has not his own cause in hand, but is a messenger that brings the commandments of Christ.

(3) He has Sosthenes with himself, that this doctrine might be confirmed by two witnesses.

1:1 The Divisions in the Church Brought to Light

SUMMARY OF I CORINTHIANS 1:

Greetings to the Church. Thanksgiving for the Grace of God. An Exhortation to Unity. Schisms Rebuked. The Sin of Honoring Human Leaders Instead of Christ. The Preaching of the Cross the Power of God to Salvation. Not the Worldly Wise and Proud, but the Humble and Lowly. Converted.

Paul, called to be an apostle of Jesus Christ. Some of the Judaizing teachers, who had visited the church at Corinth after the departure of Paul, in order to lessen his authority, had asserted that he was not an apostle, divinely called like the Twelve. Hence, at the beginning, he asserts his apostleship, and refers to his divine call. See 1Co 9:1 2Co 12:12.

Sosthenes, our brother. A Sosthenes, who was then the chief ruler of the synagogue at Corinth, is named in Ac 18:17. The Sosthenes whom Paul associated with himself in the letter must have been well known to, and influential among, the Corinthians, and was probably the former chief ruler, who had been converted. Apollos, Priscilla and Aquila, all well known to the church, were at Ephesus with Paul (1Co 16:12,19), but Sosthenes is chosen to appear with him in the salutation.

1:1 Paul, called to be an apostle - There is great propriety in every clause of the salutation, particularly in this, as there were some in the church of Corinth who called the authority of his mission in question. Through the will of God - Called the commandment of God, 1Tim 1:1 This was to the churches the ground of his authority; to Paul himself, of an humble and ready mind. By the mention of God, the authority of man is excluded, Gal 1:1; by the mention of the will of God, the merit of Paul, 1Cor 15:8, and c. And Sosthenes - A Corinthian, St. Paul's companion in travel. It was both humility and prudence in the apostle, thus to join his name with his own, in an epistle wherein he was to reprove so many irregularities. Sosthenes the brother - Probably this word is emphatical; as if he had said, Who, from a Jewish opposer of the gospel, became a faithful brother.

THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS Commentary by A. R. Faussett

INTRODUCTION

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