Jump to: Hitchcock's • Smith's • ATS • ISBE • Easton's • Concordance • Thesaurus • Greek • Hebrew • Library • Subtopics • Terms Thesaurus Shechem (61 Occurrences)... 39-42). To Shechem Joshua gathered all Israel "before God," and delivered to them his second parting address (Joshua 24:1-15). He ... /s/shechem.htm - 38k Shechem's (5 Occurrences) Hamor (13 Occurrences) Townsmen (18 Occurrences) Citizens (28 Occurrences) Gaal (10 Occurrences) Zebul (5 Occurrences) Dinah (7 Occurrences) Shalem (1 Occurrence) Millo (9 Occurrences) Bible Concordance Shechem (61 Occurrences)Acts 7:16 and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem. Genesis 12:6 Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land. Genesis 33:18 Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city. Genesis 33:19 He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for one hundred pieces of money. Genesis 34:2 Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her. Genesis 34:4 Shechem spoke to his father, Hamor, saying, "Get me this young lady as a wife." Genesis 34:5 Now Jacob had word of what Shechem had done to his daughter; but his sons were in the fields with the cattle, and Jacob said nothing till they came. Genesis 34:6 Hamor the father of Shechem went out to Jacob to talk with him. Genesis 34:7 The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob's daughter; a which thing ought not to be done. Genesis 34:8 Hamor talked with them, saying, "The soul of my son, Shechem, longs for your daughter. Please give her to him as a wife. Genesis 34:11 Shechem said to her father and to her brothers, "Let me find favor in your eyes, and whatever you will tell me I will give. Genesis 34:13 The sons of Jacob answered Shechem and Hamor his father with deceit, and spoke, because he had defiled Dinah their sister, Genesis 34:18 Their words pleased Hamor and Shechem, Hamor's son. Genesis 34:20 Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying, Genesis 34:24 All who went out of the gate of his city listened to Hamor, and to Shechem his son; and every male was circumcised, all who went out of the gate of his city. Genesis 34:26 They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem's house, and went away. Genesis 35:4 They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem. Genesis 37:12 His brothers went to feed their father's flock in Shechem. Genesis 37:13 Israel said to Joseph, "Aren't your brothers feeding the flock in Shechem? Come, and I will send you to them." He said to him, "Here I am." Genesis 37:14 He said to him, "Go now, see whether it is well with your brothers, and well with the flock; and bring me word again." So he sent him out of the valley of Hebron, and he came to Shechem. Genesis 48:22 And I have given you more than your brothers, even Shechem as your heritage, which I took from the Amorites with my sword and my bow. Numbers 26:31 and of Asriel, the family of the Asrielites; and of Shechem, the family of the Shechemites; Joshua 17:2 So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families. Joshua 17:7 The border of Manasseh was from Asher to Michmethath, which is before Shechem. The border went along to the right hand, to the inhabitants of En Tappuah. Joshua 20:7 They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (the same is Hebron) in the hill country of Judah. Joshua 21:21 They gave them Shechem with its suburbs in the hill country of Ephraim, the city of refuge for the manslayer, and Gezer with its suburbs, Joshua 24:1 Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God. Joshua 24:25 So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem. Joshua 24:32 They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money. They became the inheritance of the children of Joseph. Judges 8:31 His concubine who was in Shechem, she also bore him a son, and he named him Abimelech. Judges 9:1 Abimelech the son of Jerubbaal went to Shechem to his mother's brothers, and spoke with them, and with all the family of the house of his mother's father, saying, Judges 9:2 "Please speak in the ears of all the men of Shechem,'Is it better for you that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you?' Remember also that I am your bone and your flesh." Judges 9:3 His mother's brothers spoke of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, "He is our brother." Judges 9:6 All the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem. Judges 9:7 When they told it to Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried, and said to them, "Listen to me, you men of Shechem, that God may listen to you. Judges 9:18 and you have risen up against my father's house this day, and have slain his sons, seventy persons, on one stone, and have made Abimelech, the son of his female servant, king over the men of Shechem, because he is your brother); Judges 9:20 but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech." Judges 9:23 God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech: Judges 9:24 that the violence done to the seventy sons of Jerubbaal might come, and that their blood might be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. Judges 9:25 The men of Shechem set an ambush for him on the tops of the mountains, and they robbed all who came along that way by them: and it was told Abimelech. Judges 9:26 Gaal the son of Ebed came with his brothers, and went over to Shechem; and the men of Shechem put their trust in him. Judges 9:28 Gaal the son of Ebed said, "Who is Abimelech, and who is Shechem, that we should serve him? Isn't he the son of Jerubbaal? and Zebul his officer? Serve the men of Hamor the father of Shechem: but why should we serve him? Judges 9:31 He sent messengers to Abimelech craftily, saying, "Behold, Gaal the son of Ebed and his brothers are come to Shechem; and behold, they constrain the city to take part against you. Judges 9:34 Abimelech rose up, and all the people who were with him, by night, and they laid wait against Shechem in four companies. Judges 9:39 Gaal went out before the men of Shechem, and fought with Abimelech. Judges 9:41 Abimelech lived at Arumah: and Zebul drove out Gaal and his brothers, that they should not dwell in Shechem. Judges 9:46 When all the men of the tower of Shechem heard of it, they entered into the stronghold of the house of Elberith. Judges 9:47 It was told Abimelech that all the men of the tower of Shechem were gathered together. Judges 9:49 All the people likewise each cut down his bough, and followed Abimelech, and put them at the base of the stronghold, and set the stronghold on fire on them; so that all the people of the tower of Shechem died also, about a thousand men and women. Judges 9:57 and all the wickedness of the men of Shechem did God requite on their heads: and on them came the curse of Jotham the son of Jerubbaal. Judges 21:19 They said, "Behold, there is a feast of Yahweh from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah." 1 Kings 12:1 Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 1 Kings 12:25 Then Jeroboam built Shechem in the hill country of Ephraim, and lived in it; and he went out from there, and built Penuel. 1 Chronicles 6:67 They gave to them the cities of refuge, Shechem in the hill country of Ephraim with its suburbs; Gezer also with its suburbs, 1 Chronicles 7:19 The sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam. 1 Chronicles 7:28 Their possessions and habitations were Bethel and its towns, and eastward Naaran, and westward Gezer, with its towns; Shechem also and its towns, to Azzah and its towns; 2 Chronicles 10:1 Rehoboam went to Shechem; for all Israel were come to Shechem to make him king. Psalms 60:6 God has spoken from his sanctuary: "I will triumph. I will divide Shechem, and measure out the valley of Succoth. Psalms 108:7 God has spoken from his sanctuary: "In triumph, I will divide Shechem, and measure out the valley of Succoth. Jeremiah 41:5 that there came men from Shechem, from Shiloh, and from Samaria, even eighty men, having their beards shaved and their clothes torn, and having cut themselves, with meal offerings and frankincense in their hand, to bring them to the house of Yahweh. Hosea 6:9 As gangs of robbers wait to ambush a man, so the company of priests murder in the way toward Shechem, committing shameful crimes. Hitchcock's Bible Names Dictionary Shechempart; portion; back early in the morning Smith's Bible Dictionary Shechem(back or shoulder).
ATS Bible Dictionary Shechem1. A Canaanite prince, at the town of the same name, who abducted Dinah the daughter of Jacob, and was soon afterwards treacherously slain, with many of his people, by Simeon and Levi, Genesis 34:1-31. 2. A city of central Canaan, between the mountains Gerizim and Ebal, thirty-four miles north of Jerusalem; called also Sychar and Sychem, Acts 7:16. It is first mentioned in the history of Abraham, who here erected his first altar in Canaan, and took possession of the country in the name of Jehovah, Genesis 12:6 33:18,19 35:4. Jacob bought a field in its neighborhood, which by way of overplus, he gave to his son Joseph, who was buried here, Genesis 48:22 Joshua 24:32. After the conquest of Canaan it became a Levitical city of refuge in Ephraim, and a gathering-place of the tribes, Joshua 20:7 21:21 24:1,25 Jud 9:1-57. Here Rehoboam gave the ten tribes occasion to revolt, 1 Kings 12:1-33. In its vicinity was Jacob's well or fountain, at which Christ discoursed with the woman of Samaria, John 4:5. See also Acts 8:25 9:31 15:3. After the ruin of Samaria by Shalmaneser, Shechem became the capital of the Samaritans; and Josephus says it was so in the time of Alexander the Great. St the present day it is also the seat of the small remnant of the Samaritans. See SAMARITANS. It was called by the Romans Neapolis, from which the Arabs have made Napolose, or Nabulus. The valley of Shechem extends several miles northwest between Mount Ebal and Mount Gerizim, and is about five hundred yards wide; so that in the pure and elastic air of Palestine the two mountains are within hailing distance of each other, one circumstance among thousands evincing the exact truthfulness of Bible narratives, De 27:11-14 Jud 9:7. The winter rains which fall in the eastern part of the valley find their way to the Jordan, while in the western part are numerous springs, forming a pretty brook which flows towards the Mediterranean. "Here," says Dr. Robinson, "a scene of luxuriant and almost unparalleled verdure burst upon our view. The whole valley was filled with gardens of vegetables and orchards of all kinds of fruits, watered by several fountains, which burst forth in various parts and flow westward in refreshing streams. It came upon us suddenly, like a scene of fairy enchantment. We saw nothing to compare with it in Palestine." The modern town has several long and narrow streets, partly on the base of Mount Gerizim. It does not appear to extend so far to the east as the ancient city did. The houses are high and well built of stone, and covered with small domes. Nabulus is thought to contain eight thousand inhabitants, all Mohammedans except five hundred Greek Christians, one hundred and fifty Samaritans, and as many Jews. The rocky base of Mount Ebal on the north of the valley is full of ancient excavated tombs. On Mount Gerizim is the holy place of the Samaritans, and the ruins of a strong fortress erected by Justinian. At the foot of these mountains on the east lies the beautiful plain of Mukhna, ten miles long and a mile and a half wide; and where the valley opens on this plain, Joseph's tomb and Jacob's well are located, by the unanimous consent of Jews, Christians, and Mohammedans. The former spot is now covered by a Mohammedan Wely, or sacred tomb; and the latter by an arched stone chamber, entered by a narrow hole in the roof, and the mouth of the well within is covered by a large stone. The well itself is one hundred and five feet deep, and is now sometimes dry. It bears every mark of high antiquity. The following extract is from Dr. Clarke's description of this place: "There is nothing in the Holy Land finer than a view of Napolose from the heights around it. As the traveller descends towards it from the hills, it appears luxuriantly embosomed in the most delightful and fragrant bowers, half concealed by rich gardens, and by stately trees collected into groves, all around the bold and beautiful valley in which it stands. Trade seems to flourish among its inhabitants. Their principal employment is in making soap; but the manufactures of the town supply a very widely extended neighborhood, and are exported to a great distance upon camels. In the morning after our arrival, we met caravans coming from Grand Cairo, and noticed others reposing in the large olive plantations near the gates." "The sacred story of events transacted in the fields of Sychem, from our earliest years is remembered with delight; but with the territory before our eyes where those events took place, and in the view of objects existing as they were described above three thousand years ago, the grateful impression kindles into ecstasy. Along the valley we beheld ?a company of Ishmaelites coming from Gilead,- Genesis 37:25, as in the days of Reuben and Judah, ?with their camels bearing spicery and balm and myrrh,- who would gladly have purchased another Joseph of his brethren, and conveyed him as a slave to some Potiphar in Egypt. Upon the hills around, flocks and herds were feeding, as of old; nor in the simple garb of the shepherds of Samaria was there any thing repugnant to the notions we may entertain of the appearance presented by the sons of Jacob. It was indeed a scene to abstract and to elevate the mind; and under emotions so called forth by every circumstance of powerful coincidence, a single moment seemed to concentrate whole ages of existence." "The principal object of veneration is Jacob's well, over which a church was formerly erected. This is situated at a small distance from the town, in the road to Jerusalem, and has been visited by pilgrims of all ages, but particularly since the Christian era, as the place where our Savior revealed himself to the woman of Samaria." "The spot is so distinctly marked by the evangelist, and so little liable to uncertainty, from the circumstance of the well itself and the features of the country, that, if no tradition existed for its identity, the site of it could hardly be mistaken. Perhaps no Christian scholar ever attentively read John 4:1-54, without being struck with the numerous intervals evidences of truth which crowd upon the mind in its perusal. Within so small a compass it is impossible to find in other writings so many sources of reflection and of interest. Independently of its importance as a theological document, it concentrates so much information, that a volume might be filled with illustration it reflects on the history of the Jews and on the geography of their country. All that can be gathered on these subjects from Josephus seems but as a comment to illustrate this chapter. The journey of our Lord from Judea into Galilee; the cause of it; his passage through the territory of Samaria; his approach to the metropolis of this country; its name; his arrival at the Amorite field which terminates the narrow valley of Sychem; the ancient custom of halting at a well; the female employment of drawing water; the disciples sent into the city for food, by which its situation out of the town is obviously implied; the question of the woman referring to existing prejudices which separated the Jews from the Samaritans; the depth of the well; the oriental allusion contained in the expression, ?living water;- the history of the well, and the customs thereby illustrated; the worship upon Mount Gerizim; all these occur within the space of twenty verses." Easton's Bible Dictionary Shoulder. (1.) The son of Hamor the Hivite (Genesis 33:19; 34). (2.) A descendant of Manasseh (Numbers 26:31; Joshua 17:2). (3.) A city in Samaria (Genesis 33:18), called also Sichem (12:6), Sychem (Acts 7:16). It stood in the narrow sheltered valley between Ebal on the north and Gerizim on the south, these mountains at their base being only some 500 yards apart. Here Abraham pitched his tent and built his first altar in the Promised Land, and received the first divine promise (Genesis 12:6, 7). Here also Jacob "bought a parcel of a field at the hands of the children of Hamor" after his return from Mesopotamia, and settled with his household, which he purged from idolatry by burying the teraphim of his followers under an oak tree, which was afterwards called "the oak of the sorcerer" (Genesis 33:19; 35:4; Judges 9:37). (see MEONENIM.) Here too, after a while, he dug a well, which bears his name to this day (John 4:5, 39-42). To Shechem Joshua gathered all Israel "before God," and delivered to them his second parting address (Joshua 24:1-15). He "made a covenant with the people that day" at the very place where, on first entering the land, they had responded to the law from Ebal and Gerizim (Joshua 24:25), the terms of which were recorded "in the book of the law of God", i.e., in the roll of the law of Moses; and in memory of this solemn transaction a great stone was set up "under an oak" (Comp. Genesis 28:18; 31:44-48; Exodus 24:4; Joshua 4:3, 8, 9), possibly the old "oak of Moreh," as a silent witness of the transaction to all coming time. Shechem became one of the cities of refuge, the central city of refuge for Western Palestine (Joshua 20:7), and here the bones of Joseph were buried (24:32). Rehoboam was appointed king in Shechem (1 Kings 12:1, 19), but Jeroboam afterwards took up his residence here. This city is mentioned in connection with our Lord's conversation with the woman of Samaria (John 4:5); and thus, remaining as it does to the present day, it is one of the oldest cities of the world. It is the modern Nablus, a contraction for Neapolis, the name given to it by Vespasian. It lies about a mile and a half up the valley on its southern slope, and on the north of Gerizim, which rises about 1,100 feet above it, and is about 34 miles north of Jerusalem. It contains about 10,000 inhabitants, of whom about 160 are Samaritans and 100 Jews, the rest being Christians and Mohammedans. The site of Shechem is said to be of unrivalled beauty. Stanley says it is "the most beautiful, perhaps the only very beautiful, spot in Central Palestine." Gaza, near Shechem, only mentioned 1 Chronicles 7:28, has entirely disappeared. It was destroyed at the time of the Conquest, and its place was taken by Shechem. (see SYCHAR.) International Standard Bible Encyclopedia SHECHEMshe'-kem (shekhem, "shoulder"; Suchem, he Sikima, ta Sikima, etc.; the King James Version gives "Sichem" in Genesis 12:6; and "Sychem" in Acts 7:16): TOWER OF SHECHEM (mighdal shekhem): Mentioned only in Judges 9:46-49. It seems along with the Beth-millo and the Beth-el-berith to have comprised the three strongest parts of the fortification when Abimelech besieged the town. It was, however, abandoned by its defenders, who took refuge in the Beth-millo, in which they were slain. Greek 4966. Suchem -- Shechem, a city in Samaria ... Shechem, a city in Samaria. Part of Speech: Proper Noun, Indeclinable Transliteration: Suchem Phonetic Spelling: (soo-khem') Short Definition: Shechem Definition ... //strongsnumbers.com/greek2/4966.htm - 6k 1697. Hemmor -- Emmor, a Canaanite Strong's Hebrew 1037. Beth Millo -- "house of earthwork," a place near Shechem ...Beth Millo. 1036, 1037. Beth Millo. 1038 . "house of earthwork," a place near Shechem, also a citadel in Jer. Transliteration: Beth ... /hebrew/1037.htm - 6k 5858c. Ebal -- a mountain North of Shechem 8405. Tebets -- a city near Shechem 4176. Moreh -- a place near Shechem, also a hill of unc. location 6756a. Tsalmon -- a mountain near Shechem, also perhaps a ... 7930. Shikmi -- descendant of Shechem 2544. Chamor -- father of Shechem 4407. Millo -- a place near Shechem, also a citadel in Jer. 725. Arumah -- a place near Shechem 6756. Tsalmown -- a mountain near Shechem, also perhaps a ... Library The National Oath at Shechem The Crowning of Abimelech Six Cities Of the Cities of Refuge. Appendix D. Appendix xv. The Location of Sychar, and the Date of Our Lord's ... Concerning the violation of Dina's Chastity. Chapter xxxv The Story of Joseph and his Coat of Many Colors Joseph and his Brethren Subtopics Shechem: Also Called Sychar, a City of Refuge in Mount Ephraim Shechem: Also Called Sychar, a City of Refuge in Mount Ephraim: Abimelech Made King At Shechem: Also Called Sychar, a City of Refuge in Mount Ephraim: Destroyed by Abimelech Shechem: Also Called Sychar, a City of Refuge in Mount Ephraim: Jesus Visits; Disciples Made In Shechem: Also Called Sychar, a City of Refuge in Mount Ephraim: Joshua Buried At Shechem: Also Called Sychar, a City of Refuge in Mount Ephraim: Men of, Killed by Ishmael Shechem: Also Called Sychar, a City of Refuge in Mount Ephraim: Rebuilt by Jeroboam Shechem: Also Called Sychar, a City of Refuge in Mount Ephraim: Rehoboam Crowned At Shechem: Ancestor of the Shechemites Shechem: Joshua Assembled the Tribes of Israel At Shechem: Son of Hamor; Seduces Jacob's Daughter; Killed by Jacob's Sons Shechem: Son of Hamor; Seduces Jacob's Daughter; Killed by Jacob's Sons: Called Sychem Shechem: The Flocks and Herds of Jacob Kept In Related Terms Treacherously (42 Occurrences) El-elohe-Israel (1 Occurrence) Links Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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