Verse (Click for Chapter) New International Version Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek? New Living Translation “Who is Abimelech?” Gaal shouted. “He’s not a true son of Shechem, so why should we be his servants? He’s merely the son of Gideon, and this Zebul is merely his deputy. Serve the true sons of Hamor, the founder of Shechem. Why should we serve Abimelech? English Standard Version And Gaal the son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? Berean Standard Bible Then Gaal son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech? King James Bible And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him? New King James Version Then Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? New American Standard Bible Then Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is Zebul not his governor? Serve the men of Hamor the father of Shechem; but why should we serve him? NASB 1995 Then Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is Zebul not his lieutenant? Serve the men of Hamor the father of Shechem; but why should we serve him? NASB 1977 Then Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is Zebul not his lieutenant? Serve the men of Hamor the father of Shechem; but why should we serve him? Legacy Standard Bible Then Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is Zebul not his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? Amplified Bible Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not [merely] the son of Jerubbaal and is Zebul not his lieutenant? Serve the men of Hamor the father (founder) of Shechem. Why then should we serve Abimelech? Christian Standard Bible Gaal son of Ebed said, “Who is Abimelech and who is Shechem that we should serve him? Isn’t he the son of Jerubbaal, and isn’t Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech? Holman Christian Standard Bible Gaal son of Ebed said, “Who is Abimelech and who is Shechem that we should serve him? Isn’t he the son of Jerubbaal, and isn’t Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech? American Standard Version And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the father of Shechem: but why should we serve him? Contemporary English Version Gaal said: Hamor was the founder of Shechem, and one of his descendants should be our ruler. But Abimelech's father was Gideon, so Abimelech isn't really one of us. He shouldn't be our king, and we shouldn't have to obey him or Zebul, who rules Shechem for him. English Revised Version And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the father of Shechem: but why should we serve him? GOD'S WORD® Translation Gaal (son of Ebed) said, "Who's Abimelech, and who are we, the people of Shechem, that we should serve him? Isn't he Jerubbaal's son, and isn't Zebul his officer? Serve the descendants of Hamor, Shechem's father! Why should we serve Abimelech? Good News Translation Gaal said, "What kind of men are we in Shechem? Why are we serving Abimelech? Who is he, anyway? The son of Gideon! And Zebul takes orders from him, but why should we serve him? Be loyal to your ancestor Hamor, who founded your clan! International Standard Version Then Ebed's son Gaal remarked, "Who is this Abimelech? And who is Shechem? Should we serve him? Isn't he Jerubbaal's son? Isn't Zebul his lieutenant? Serve the men of Hamor, Shechem's ancestor—but why are we serving him? NET Bible Gaal son of Ebed said, "Who is Abimelech and who is Shechem, that we should serve him? Is he not the son of Jerub-Baal, and is not Zebul the deputy he appointed? Serve the sons of Hamor, the father of Shechem! But why should we serve Abimelech? New Heart English Bible Gaal the son of Ebed said, "Who is Abimelech, and who is Shechem, that we should serve him? Isn't he the son of Jerubbaal, and Zebul his officer? Serve the men of Hamor the father of Shechem. But why should we serve him? Webster's Bible Translation And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him; is not he the son of Jerubbaal? and Zebul his officer? Serve the men of Hamor the father of Shechem: for why should we serve him? Majority Text Translations Majority Standard BibleThen Gaal son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech? World English Bible Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Isn’t he the son of Jerubbaal? Isn’t Zebul his officer? Serve the men of Hamor the father of Shechem, but why should we serve him? Literal Translations Literal Standard VersionAnd Gaal son of Ebed says, “Who [is] Abimelech, and who [is] Shechem, that we serve him? Is [he] not son of Jerubba‘al? And his commander Zebul? The men of Hamor father of Shechem serve you, and why do we serve him—we? Young's Literal Translation And Gaal son of Ebed saith, 'Who is Abimelech, and who is Shechem, that we serve him? is he not son of Jerubbaal? and Zebul his commander? Serve ye the men of Hamor father of Shechem, and wherefore do we serve him -- we? Smith's Literal Translation And Gaal son of Ebed will say, Who Abimelech, and who Shechem, that we shall serve him? is he not the son of Jerubbaal? and Zebul his overseer? Serve the men of Hamor the father of Shechem: and why shall we serve him? Catholic Translations Douay-Rheims BibleAnd Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him? Catholic Public Domain Version And Gaal, the son of Ebed, cried out: “Who is Abimelech, and what is Shechem, that we should serve him? Is he not the son of Jerubbaal, who has appointed Zebul, his servant, as ruler over the men of Hamor, the father of Shechem? Why then should we serve him? New American Bible Gaal, son of Ebed, said, “Who is Abimelech? And who is Shechem that we should serve him? Did not the son of Jerubbaal and his lieutenant Zebul serve the men of Hamor, father of Shechem? So why should we serve him? New Revised Standard Version Gaal son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Did not the son of Jerubbaal and Zebul his officer serve the men of Hamor father of Shechem? Why then should we serve him? Translations from Aramaic Lamsa BibleAnd Gaal the son of Epar said, Who is Abimeleck and who is Shechem that we would serve him? Is he not the son of Nedo-baal? And Zebul because he changed his allegiance served the men of Hamor the father of Shechem; why then should we serve him? Peshitta Holy Bible Translated And Gael son of Aphar said: “Who is Abimelek and who is Shekeem that we would serve him? Is he not son of NeduBaal? And Zabal, who changed his commandment, served the men of Khamor, the father of Shekeem, why would we serve him? OT Translations JPS Tanakh 1917And Gaal the son of Ebed said: 'Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the father of Shechem; but why should we serve him? Brenton Septuagint Translation And Gaal the son of Jobel said, Who is Abimelech, and who is the son of Sychem, that we should serve him? Is he not the son of Jerobaal, and is not Zebul his steward, his servant with the son of Emmor the father of Sychem? and why should we serve him? Additional Translations ... Audio Bible Context Gaal Conspires with the Shechemites…27And after they had gone out into the fields, gathered grapes from their vineyards, and trodden them, they held a festival and went into the house of their god; and as they ate and drank, they cursed Abimelech. 28Then Gaal son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech? 29If only this people were under my authority, I would remove Abimelech; I would say to him, ‘Muster your army and come out!’ ”… Cross References 1 Samuel 8:5-7 “Look,” they said, “you are old, and your sons do not walk in your ways. Now appoint a king to judge us like all the other nations.” / But when they said, “Give us a king to judge us,” their demand was displeasing in the sight of Samuel; so he prayed to the LORD. / And the LORD said to Samuel, “Listen to the voice of the people in all that they say to you. For it is not you they have rejected, but they have rejected Me as their king. 1 Samuel 10:27 But some worthless men said, “How can this man save us?” So they despised him and brought him no gifts; but Saul remained silent about it. 1 Samuel 11:12-15 Then the people said to Samuel, “Who said that Saul should not reign over us? Bring those men here so we can kill them!” / But Saul ordered, “No one shall be put to death this day, for today the LORD has worked salvation in Israel.” / Then Samuel said to the people, “Come, let us go to Gilgal and renew the kingship there.” ... 1 Samuel 12:12-17 But when you saw that Nahash king of the Ammonites was moving against you, you said to me, ‘No, we must have a king to rule over us’—even though the LORD your God was your king. / Now here is the king you have chosen, the one you requested. Behold, the LORD has placed a king over you. / If you fear the LORD and serve Him and obey His voice, and if you do not rebel against the command of the LORD, and if both you and the king who rules over you follow the LORD your God, then all will be well. ... 1 Samuel 17:8-10 And Goliath stood and shouted to the ranks of Israel, “Why do you come out and array yourselves for battle? Am I not a Philistine, and are you not servants of Saul? Choose one of your men and have him come down against me. / If he is able to fight me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and work for us.” / Then the Philistine said, “I defy the ranks of Israel this day! Give me a man to fight!” 2 Samuel 2:8-9 Meanwhile, Abner son of Ner, the commander of Saul’s army, took Saul’s son Ish-bosheth, moved him to Mahanaim, / and made him king over Gilead, Asher, Jezreel, Ephraim, and Benjamin—over all Israel. 2 Samuel 5:1-3 Then all the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood. / Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’” / So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel. 2 Samuel 19:41-43 Soon all the men of Israel came to the king and asked, “Why did our brothers, the men of Judah, take you away secretly and bring the king and his household across the Jordan, together with all of David’s men?” / And all the men of Judah replied to the men of Israel, “We did this because the king is our relative. Why does this anger you? Have we ever eaten at the king’s expense or received anything for ourselves?” / “We have ten shares in the king,” answered the men of Israel, “so we have more claim to David than you. Why then do you despise us? Were we not the first to speak of restoring our king?” But the men of Judah spoke more fiercely than the men of Israel. 1 Kings 12:16-20 When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home, / but Rehoboam still reigned over the Israelites living in the cities of Judah. / Then King Rehoboam sent out Adoram, who was in charge of the forced labor, but all Israel stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem. ... 2 Kings 14:8-14 Then Amaziah sent messengers to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said. / But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle. / You have indeed defeated Edom, and your heart has become proud. Glory in that and stay at home. Why should you stir up trouble so that you fall—you and Judah with you?” ... Psalm 2:1-3 Why do the nations rage and the peoples plot in vain? / The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One: / “Let us break Their chains and cast away Their cords.” Isaiah 7:6-7 ‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’ / But this is what the Lord GOD says: ‘It will not arise; it will not happen. Isaiah 8:9-10 Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered! / Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.” Jeremiah 2:26-28 As the thief is ashamed when he is caught, so the house of Israel is disgraced. They, their kings, their officials, their priests, and their prophets / say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ They have turned their backs to Me and not their faces. Yet in the time of trouble, they say, ‘Rise up and save us!’ / But where are the gods you made for yourselves? Let them rise up in your time of trouble and save you if they can; for your gods are as numerous as your cities, O Judah. Hosea 8:4 They set up kings, but not by Me. They make princes, but without My approval. With their silver and gold they make themselves idols, to their own destruction. Treasury of Scripture And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him? who is Abimelech 1 Samuel 25:10 And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master. 2 Samuel 20:1 And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel. 1 Kings 12:16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents. Hamor Genesis 34:2,6 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her… Jump to Previous Abimelech Abim'elech Deputy Ebed Hamor Jerubbaal Jerub-Baal's Officer Serve Shechem Shechem's Subject ZebulJump to Next Abimelech Abim'elech Deputy Ebed Hamor Jerubbaal Jerub-Baal's Officer Serve Shechem Shechem's Subject ZebulJudges 9 1. Abimelech by conspiracy with the Shechemites, and murder of his brothers, is made king7. Jotham by a parable rebukes them, and foretells their ruin 22. Gaal conspires with the Shechemites against him 30. Zebul reveals it 34. Abimelech overcomes them, and sows the city with salt 46. He burns the hold of the god Berith 50. At Thebez he is slain by a piece of a millstone 56. Jotham's curse is fulfilled. Then Gaal son of Ebed said Gaal, whose name means "loathing" or "abhorrence," emerges as a challenger to Abimelech's authority. His father, Ebed, is otherwise unknown, suggesting Gaal's outsider status. This sets the stage for conflict, as Gaal seeks to incite rebellion against Abimelech. Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech? Persons / Places / Events 1. Gaal son of EbedA newcomer to Shechem who challenges Abimelech's authority, questioning his legitimacy and encouraging the people to serve the original Shechemite leaders. 2. Abimelech The son of Gideon (Jerubbaal) who made himself king over Shechem through manipulation and violence, including the murder of his brothers. 3. Shechem An ancient city with significant historical and religious importance, often associated with covenantal events in Israel's history. 4. Jerubbaal (Gideon) Abimelech's father, a judge of Israel who led the people to victory against the Midianites but refused kingship, emphasizing God's rule over Israel. 5. Zebul An officer of Abimelech in Shechem, loyal to Abimelech and opposed to Gaal's rebellion. Teaching Points Questioning AuthorityGaal's challenge to Abimelech reminds us to discern the legitimacy and righteousness of those in authority over us. Are they leading according to God's principles? Historical Context Matters Understanding the historical and cultural background of biblical events can provide deeper insights into the motivations and actions of the characters involved. The Dangers of Ambition Abimelech's account warns against the pursuit of power for selfish reasons, which often leads to destructive outcomes. Loyalty and Betrayal The dynamics between Gaal, Abimelech, and Zebul illustrate the complexities of loyalty and the potential for betrayal when personal interests conflict. God's Sovereignty Despite human schemes and conflicts, God's purposes ultimately prevail. We are reminded to trust in His sovereignty over human affairs. Lists and Questions Top 10 Lessons from Judges 9Is there any archaeological evidence supporting the destruction of Shechem as described (Judges 9)? Who was Abimelech, son of Gideon, in the Bible? How could Abimelech have murdered seventy of Gideon's sons without immediate opposition (Judges 9:5)? Does the account of Abimelech's violent rule conflict with other Old Testament portrayals of just leadership (Judges 9:22-24)?(28) Who is Abimelech?--This is obviously contemptuous, like "Who is David? and who is the son of Jesse?" in 1Samuel 25:10. Who is Shechem?--The meaning of this clause is very obscure. It can hardly be a contrast between the insignificance of Abimelech and the grandeur of Shechem (Vulg., qu? est Shechem?). Some say that "Shechem" means "Abimelech;" but there is no trace of kings assuming the name of the place over which they rule, nor does the LXX. mend matters much by interpolating the words, "who is the son of Shechem?" The son of Jerubbaal?--And, therefore, on the father's side, disconnected both with Ephraimites and Canaanites; and the Baal-fighter's son has no claim on Baal-worshippers. And Zebul his officer?--We are not even under the rule of Abimelech, but of his underling. Serve the men of Hamor.--Here the LXX., Vulg., and other versions adopt a different punctuation and a different reading. But there is no reason to alter the text. The Canaanites were powerful; the Ephraimites had apostatised to their religion; even Abimelech bears a Canaanite name (Genesis 26:1), and owed his power to his Hivite blood. Gaal says in effect. "Why should we serve this son of an upstart alien when we might return to the allegiance of the descendants of our old native prince Hamor, whose son Shechem was the hero eponymos of the city?" (Genesis 33:19; Joshua 24:32). . . . Verse 28. - And Gaal, etc. Gaal now saw his opportunity, and encouraged the revolt. Who is Abimelech, and who is Shechem, that we should serve him? The meaning of these words, though somewhat obscure at first, becomes plain if we compare the two similar passages, 1 Samuel 25:10; 1 Kings 12:16. In the first we have the contemptuous question, "Who is David?" and in the second the analogous one, "What portion have we in David?" but in both we have the same person described by different terms: "Who is David? and who is the son of Jesse?" and, "What portion have we in David? neither have we inheritance in the son of Jesse." Here, therefore, it is clear that Shechem is merely another name for Abimelech; and it is easy to see why. Abimelech's mother was a Canaanite bond-woman, a Shechemite; and the plea for making Abimelech king was, "for he is our brother" (vers. 2, 3). Shechem, or the son of Shechem, was therefore a natural description of Abimelech. But, adds Gaal, is not he the son of Jerubbaal? and (is not) Zebul his officer? i.e. he is not a real Shechemite; he is the son of Jerubbaal; and what right has he to reign over you Shechemites? And why should Zebul lord it over you? He is only Abimelech's officer, No; serve the men of Hamor the father of Shechem. Fling off the yoke of the Abi-ezrite stranger, and set up a real Canaanite government from the old race of Hamor, the true founder and head of Shechem (cf. 1 Chronicles 2:50-52).Parallel Commentaries ... Hebrew Then Gaalגַּ֣עַל (ga·‘al) Noun - proper - masculine singular Strong's 1603: Gaal -- probably a Canaanite son בֶּן־ (ben-) Noun - masculine singular construct Strong's 1121: A son of Ebed עֶ֗בֶד (‘e·ḇeḏ) Noun - proper - masculine singular Strong's 5651: Ebed -- 'servant', two Israelites said, וַיֹּ֣אמֶר ׀ (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 559: To utter, say “Who מִֽי־ (mî-) Interrogative Strong's 4310: Who?, whoever, in oblique construction with prefix, suffix is Abimelech, אֲבִימֶ֤לֶךְ (’ă·ḇî·me·leḵ) Noun - proper - masculine singular Strong's 40: Abimelech -- 'father is king', a Philistine name, also an Israelite name and who וּמִֽי־ (ū·mî-) Conjunctive waw | Interrogative Strong's 4310: Who?, whoever, in oblique construction with prefix, suffix is Shechem, שְׁכֶם֙ (šə·ḵem) Noun - proper - feminine singular Strong's 7927: Shechem -- 'ridge', a district in Northern Palestine, also a son of Hamor that כִּ֣י (kî) Conjunction Strong's 3588: A relative conjunction we should serve him? נַעַבְדֶ֔נּוּ (na·‘aḇ·ḏen·nū) Verb - Qal - Imperfect - first person common plural | third person masculine singular Strong's 5647: To work, to serve, till, enslave Is he not הֲלֹ֥א (hă·lō) Adverb - Negative particle Strong's 3808: Not, no the son בֶן־ (ḇen-) Noun - masculine singular construct Strong's 1121: A son of Jerubbaal, יְרֻבַּ֖עַל (yə·rub·ba·‘al) Noun - proper - masculine singular Strong's 3378: Jerubbaal -- 'let Baal contend', a name of Gideon and is not Zebul וּזְבֻ֣ל (ū·zə·ḇul) Conjunctive waw | Noun - proper - masculine singular Strong's 2083: Zebul -- an officer of Abimelech his officer? פְּקִיד֑וֹ (pə·qî·ḏōw) Noun - masculine singular construct | third person masculine singular Strong's 6496: Commissioner, deputy, overseer You are to serve עִבְד֗וּ (‘iḇ·ḏū) Verb - Qal - Imperative - masculine plural Strong's 5647: To work, to serve, till, enslave the men אַנְשֵׁ֤י (’an·šê) Noun - masculine plural construct Strong's 376: A man as an individual, a male person of Hamor, חֲמוֹר֙ (ḥă·mō·wr) Noun - proper - masculine singular Strong's 2544: Hamor -- father of Shechem the father אֲבִ֣י (’ă·ḇî) Noun - masculine singular construct Strong's 1: Father of Shechem. שְׁכֶ֔ם (šə·ḵem) Noun - proper - feminine singular Strong's 7927: Shechem -- 'ridge', a district in Northern Palestine, also a son of Hamor Why וּמַדּ֖וּעַ (ū·mad·dū·a‘) Conjunctive waw | Interrogative Strong's 4069: Why? for what reason? should we אֲנָֽחְנוּ׃ (’ă·nā·ḥə·nū) Pronoun - first person common plural Strong's 587: We serve Abimelech? נַעַבְדֶ֥נּוּ (na·‘aḇ·ḏen·nū) Verb - Qal - Imperfect - first person common plural | third person masculine singular Strong's 5647: To work, to serve, till, enslave Links Judges 9:28 NIVJudges 9:28 NLT Judges 9:28 ESV Judges 9:28 NASB Judges 9:28 KJV Judges 9:28 BibleApps.com Judges 9:28 Biblia Paralela Judges 9:28 Chinese Bible Judges 9:28 French Bible Judges 9:28 Catholic Bible OT History: Judges 9:28 Gaal the son of Ebed said Who (Jd Judg. 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