Deuteronomy 27:11
New International Version
On the same day Moses commanded the people:

New Living Translation
That same day Moses also gave this charge to the people:

English Standard Version
That day Moses charged the people, saying,

Berean Study Bible
On that day Moses commanded the people:

New American Standard Bible
Moses also charged the people on that day, saying,

King James Bible
And Moses charged the people the same day, saying,

Christian Standard Bible
On that day Moses commanded the people,

Contemporary English Version
That same day, Moses gave them the following instructions:

Good News Translation
Then Moses said to the people of Israel,

Holman Christian Standard Bible
On that day Moses commanded the people, "

International Standard Version
Moses gave the people these commands that day:

NET Bible
Moreover, Moses commanded the people that day:

New Heart English Bible
Moses commanded the people the same day, saying,

GOD'S WORD® Translation
That same day Moses gave the people this command:

JPS Tanakh 1917
And Moses charged the people the same day, saying:

New American Standard 1977
Moses also charged the people on that day, saying,

Jubilee Bible 2000
And Moses charged the people the same day, saying,

King James 2000 Bible
And Moses charged the people the same day, saying,

American King James Version
And Moses charged the people the same day, saying,

American Standard Version
And Moses charged the people the same day, saying,

Brenton Septuagint Translation
And Moses charged the people on that day, saying,

Douay-Rheims Bible
And Moses commanded the people in that day, saying:

Darby Bible Translation
And Moses gave commandment to the people the same day, saying,

English Revised Version
And Moses charged the people the same day, saying,

Webster's Bible Translation
And Moses charged the people the same day, saying,

World English Bible
Moses commanded the people the same day, saying,

Young's Literal Translation
And Moses commandeth the people on that day, saying,
Study Bible
Curses Pronounced from Ebal
11On that day Moses commanded the people: 12“When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.…
Cross References
Deuteronomy 27:10
You shall therefore obey the voice of the LORD your God and follow His commandments and statutes I am giving you today."

Deuteronomy 27:12
"When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.

Joshua 8:33
All Israel, foreigners and citizens alike, with their elders, officers, and judges, stood on both sides of the ark of the covenant of the LORD facing the Levitical priests who carried it. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded earlier to bless the people of Israel.

Treasury of Scripture

And Moses charged the people the same day, saying,







Lexicon
On that
הַה֖וּא (ha·hū)
Article | Pronoun - third person masculine singular
Strong's Hebrew 1931: He, self, the same, this, that, as, are

day
בַּיּ֥וֹם (bay·yō·wm)
Preposition-b, Article | Noun - masculine singular
Strong's Hebrew 3117: A day

Moses
מֹשֶׁה֙ (mō·šeh)
Noun - proper - masculine singular
Strong's Hebrew 4872: Moses -- a great Israelite leader, prophet and lawgiver

commanded
וַיְצַ֤ו (way·ṣaw)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's Hebrew 6680: To lay charge (upon), give charge (to), command, order

the people:
הָעָ֔ם (hā·‘ām)
Article | Noun - masculine singular
Strong's Hebrew 5971: A people, a tribe, troops, attendants, a flock
Verses 11-14. - Having set up the Law and renewed the covenant in Canaan, Israel was to proclaim upon the land the blessing and the curse of the Law, as already commanded (see Deuteronomy 11:29). For this purpose six tribes were to station themselves on Mount Gerizim, and six on Mount Ebal, the former to pronounce the blessing, the latter the curse. (On the situation of these two mountains, see at ch. Deuteronomy 11:29.) The six tribes by whom the blessing was to be pronounced were Simeon, Levi, Judah, Issachar, Joseph, and Benjamin, all descended from the two wives of Jacob - Leah and Rachel. The tribes by whom the curse was to be uttered were those descended from Zilpah, Leah's maid, viz. Gad and Asher; those descended from Bilhah, Rachel's maid, viz. Dan and Naphtali; with Zebulun and Reuben, both descended from Leah. As, in order to obtain a division of the tribes into two equal portions, two of the sons of Leah must be assigned to the second half, Zebulun and Reuben were chosen, probably because the former was the youngest of Leah's sons, and the latter had by his sin forfeited his birthright (Genesis 49:4). 27:11-26 The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, Ga 4:31. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and wordly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God's law, after the inward man. In this holy walk, true peace and solid joy are to be found.
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