God's Call to Return
Genesis 35:1 - Then God said to Jacob, 'Arise, go up to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.' God calls Jacob to return to Bethel, symbolizing a return to his spiritual roots and a renewal of his commitment to God.

Purification and Preparation
Genesis 35:2-3 - Jacob instructs his household to purify themselves and put away foreign gods. This act of purification signifies the need for repentance and holiness before approaching God.

God's Protection and Presence
Genesis 35:5 - As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons. God's protection accompanies those who are obedient to His call, ensuring their safety and success.

Renewal of Covenant
Genesis 35:9-12 - God reaffirms His covenant with Jacob, changing his name to Israel and promising him a multitude of descendants and the land He had promised to Abraham and Isaac.

The Death of Rachel and Isaac
Genesis 35:16-29 - The chapter concludes with the deaths of Rachel and Isaac, reminding us of the transient nature of life and the enduring faithfulness of God's promises.Return to Your Spiritual Roots
Just as Jacob returned to Bethel, identify areas in your life where you need to return to God and renew your commitment to Him.

Purify Your Life
Examine your heart and life for any foreign gods or distractions that may hinder your relationship with God. Seek to live a life of holiness and dedication.

Trust in God's Protection
In times of fear or uncertainty, remember that God's presence and protection are with you as you walk in obedience to Him.

Embrace God's Promises
Reflect on the promises God has made in His Word and trust in His faithfulness to fulfill them in your life.1. God
The central divine figure who speaks to Jacob, instructing him to go to Bethel and build an altar. In Hebrew, God is referred to as "אֱלֹהִים" (Elohim).

2. Jacob
The patriarch who is the central human figure in this chapter. He is instructed by God to return to Bethel and is later renamed Israel. His name in Hebrew is "יַעֲקֹב" (Ya'akov).

3. Deborah
Rebekah's nurse, who dies and is buried under an oak below Bethel. Her name in Hebrew is "דְּבוֹרָה" (Devorah).

4. Rebekah
Although not directly mentioned in this chapter, she is referenced through her nurse, Deborah. Her name in Hebrew is "רִבְקָה" (Rivkah).

5. Rachel
Jacob's beloved wife, who dies giving birth to Benjamin. Her name in Hebrew is "רָחֵל" (Rachel).

6. Benjamin
The youngest son of Jacob and Rachel, born in this chapter. His name in Hebrew is "בִּנְיָמִין" (Binyamin).

7. Isaac
Jacob's father, who dies at the end of the chapter. His name in Hebrew is "יִצְחָק" (Yitzchak).

8. Esau
Jacob's brother, mentioned in the context of Isaac's death. His name in Hebrew is "עֵשָׂו" (Esav).

9. Reuben
Jacob's firstborn son, who is mentioned in the context of defiling his father's bed. His name in Hebrew is "רְאוּבֵן" (Reuven).

10. Simeon
One of Jacob's sons, listed among the sons of Leah. His name in Hebrew is "שִׁמְעוֹן" (Shimon).

11. Levi
Another son of Jacob, also listed among the sons of Leah. His name in Hebrew is "לֵוִי" (Levi).

12. Judah
A son of Jacob, listed among the sons of Leah. His name in Hebrew is "יְהוּדָה" (Yehudah).

13. Issachar
A son of Jacob, listed among the sons of Leah. His name in Hebrew is "יִשָּׂשכָר" (Yissachar).

14. Zebulun
A son of Jacob, listed among the sons of Leah. His name in Hebrew is "זְבוּלֻן" (Zevulun).

15. Dinah
Jacob's daughter, listed among the children of Leah. Her name in Hebrew is "דִּינָה" (Dinah).

16. Joseph
A son of Jacob, listed among the sons of Rachel. His name in Hebrew is "יוֹסֵף" (Yosef).

17. Dan
A son of Jacob, listed among the sons of Bilhah, Rachel's maidservant. His name in Hebrew is "דָּן" (Dan).

18. Naphtali
A son of Jacob, listed among the sons of Bilhah. His name in Hebrew is "נַפְתָּלִי" (Naphtali).

19. Gad
A son of Jacob, listed among the sons of Zilpah, Leah's maidservant. His name in Hebrew is "גָּד" (Gad).

20. Asher
A son of Jacob, listed among the sons of Zilpah. His name in Hebrew is "אָשֵׁר" (Asher).1. Bethel
Description
Bethel is where God instructs Jacob to go and settle. It is the place where Jacob previously had a vision of a ladder reaching to heaven (Genesis 28:10-19). In Genesis 35, Jacob builds an altar here and God reaffirms His covenant with him.
Hebrew Root
The name "Bethel" (בֵּית־אֵל) means "House of God."

2. Luz
Description
Luz is the original name of the city that Jacob renames Bethel. It is mentioned in Genesis 35:6 as the location where Jacob and his family arrive.
Hebrew Root
"Luz" (לוּז) is the ancient name of the city before Jacob's renaming.

3. Shechem
Description
Although not directly mentioned in Genesis 35, Shechem is the place Jacob and his family leave to go to Bethel. It is significant as the site of previous events involving Jacob's family.
Hebrew Root
"Shechem" (שְׁכֶם) means "shoulder" or "ridge."

4. Allon Bacuth
Description
This is the place where Deborah, Rebekah's nurse, is buried. It is mentioned in Genesis 35:8 and means "Oak of Weeping."
Hebrew Root
"Allon Bacuth" (אַלּוֹן בָּכוּת) combines "allon" (oak) and "bacuth" (weeping).

5. Ephrath (Bethlehem)
Description
Ephrath, later known as Bethlehem, is where Rachel dies giving birth to Benjamin. It is mentioned in Genesis 35:16 and 35:19.
Hebrew Root
"Ephrath" (אֶפְרָת) is an ancient name for Bethlehem, which means "fruitful."

6. Migdal Eder
Description
This is the location where Jacob pitches his tent after leaving Ephrath. It is mentioned in Genesis 35:21.
Hebrew Root
"Migdal Eder" (מִגְדַּל־עֵדֶר) means "Tower of the Flock."

7. Mamre (Hebron)
Description
Mamre, also known as Hebron, is where Isaac lives and where Jacob visits him. It is mentioned in Genesis 35:27.
Hebrew Root
"Mamre" (מַמְרֵא) is a place associated with the patriarchs, and "Hebron" (חֶבְרוֹן) means "association" or "league."1. God Commands Jacob to Go to Bethel
God instructs Jacob to go to Bethel, build an altar there, and settle. This command is a reminder of Jacob's vow to God when he fled from Esau. The Hebrew word for "altar" is מִזְבֵּחַ (mizbeach), which signifies a place of sacrifice and worship (Genesis 35:1).

2. Jacob Purifies His Household
Jacob tells his household to rid themselves of foreign gods, purify themselves, and change their garments. This act of purification is a preparation for worship and signifies a return to covenant faithfulness (Genesis 35:2).

3. Burial of Foreign Gods
Jacob collects all the foreign gods and earrings from his household and buries them under the oak near Shechem. This symbolizes a renunciation of idolatry and a commitment to the worship of Yahweh alone (Genesis 35:4).

4. Journey to Bethel
As Jacob and his family travel to Bethel, a terror from God falls upon the surrounding cities, preventing them from pursuing Jacob's family. This divine protection underscores God's covenant faithfulness (Genesis 35:5).

5. Jacob Builds an Altar at Bethel
Upon arrival at Bethel, Jacob builds an altar and names the place El-Bethel, meaning "God of Bethel," acknowledging God's revelation to him during his flight from Esau (Genesis 35:7).

6. Death of Deborah, Rebekah’s Nurse
Deborah, Rebekah's nurse, dies and is buried under an oak below Bethel, which Jacob names Allon Bacuth, meaning "Oak of Weeping" (Genesis 35:8).

7. God Renews His Covenant with Jacob
God appears to Jacob again, blesses him, and reaffirms his name as Israel. God reiterates the promises of a nation and a company of nations, as well as the land given to Abraham and Isaac (Genesis 35:9-12).

8. Jacob Sets Up a Pillar
Jacob sets up a stone pillar at the place where God spoke to him, pours out a drink offering, and anoints it with oil, marking the sacredness of the encounter (Genesis 35:14).

9. Birth of Benjamin and Death of Rachel
Rachel gives birth to Benjamin but dies during childbirth. She names him Ben-Oni, meaning "son of my sorrow," but Jacob renames him Benjamin, meaning "son of the right hand" (Genesis 35:16-18).

10. Rachel’s Burial
Rachel is buried on the way to Ephrath (Bethlehem), and Jacob sets up a pillar on her grave, which is noted as a significant landmark (Genesis 35:19-20).

11. Reuben’s Sin with Bilhah
Reuben, Jacob's firstborn, commits a grave sin by sleeping with Bilhah, his father’s concubine, which is noted as a significant breach of family honor (Genesis 35:22).

12. Jacob’s Twelve Sons
The chapter lists the twelve sons of Jacob, who are the progenitors of the tribes of Israel, emphasizing the fulfillment of God's promise to make Jacob a great nation (Genesis 35:23-26).

13. Jacob Returns to Isaac
Jacob returns to his father Isaac in Mamre, near Hebron, where Abraham and Isaac had sojourned. This return signifies a restoration of family ties (Genesis 35:27).

14. Death and Burial of Isaac
Isaac dies at the age of 180, and his sons Esau and Jacob bury him. This event marks the end of an era and the continuation of the covenant through Jacob (Genesis 35:29).Psalm 51:10
Create in me a clean heart, O God, and renew a right spirit within me. This verse echoes the theme of purification and renewal found in Genesis 35.

Isaiah 43:1
But now, thus says the LORD, He who created you, O Jacob, He who formed you, O Israel: 'Do not fear, for I have redeemed you; I have called you by your name; you are Mine.' This passage reinforces God's personal call and protection over His people.

Hebrews 10:22
Let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water. This New Testament verse highlights the importance of approaching God with a pure heart.Pray for a heart of repentance and a desire to return to God in areas where you have strayed.

Ask God to reveal any idols or distractions in your life and for the strength to remove them.

Thank God for His protection and faithfulness, and pray for trust in His promises.

Seek God's guidance in renewing your commitment to Him and living a life that honors His name.

1. What does God's command to Jacob tell us about God's involvement in our personal journeys?

2. What is the significance of Jacob's instruction to his family to rid themselves of foreign gods?

3. Why is the act of purification and changing garments important before embarking on a spiritual journey?

4. How do Jacob's actions in Bethel demonstrate his obedience and commitment to God?

5. What is the significance of Jacob naming the place El-bethel?

6. How does God's reaffirmation of His covenant and renaming Jacob to Israel reflect God's faithfulness and transformative power?

7. How does the death of Rachel during childbirth illustrate the harsh realities of life in biblical times?

8. Why did Rachel name her son Ben-oni and why did Jacob rename him Benjamin?

9. What does Reuben's transgression reveal about the family dynamics and moral challenges within Jacob's family?

10. How does the enumeration of Jacob's sons emphasize the importance of lineage in the biblical narrative?

11. How can we relate Jacob's journey, personal trials, and family challenges to our own life experiences?

12. How does God's command to Jacob to build an altar in Bethel inspire us to create spaces for worship in our lives?

13. How does the concept of purification, as carried out by Jacob's household, apply to our spiritual lives today?

14. How do we handle the complex emotions of joy and sorrow, as Jacob did upon the birth of Benjamin and the death of Rachel?

15. How can we respond appropriately to transgressions within our own families or communities, as Jacob did with Reuben's sin?

16. What can the naming and renaming of places and people in this chapter teach us about identity and spiritual transformation?

17. How does the death of Isaac, the end of an era, affect our understanding of the transition of covenant responsibility to the next generation?

18. How can we lean on God's faithfulness in times of personal and familial trials, as demonstrated in Jacob's life?

19. How does the recurring theme of God's covenant inform our understanding of God's promise-keeping character?

20. How does this chapter challenge us to balance obedience to God with managing complex family relationships and personal challenges?