Romans 1:27
Strong's Lexicon
Likewise,
ὁμοίως (homoiōs)
Adverb
Strong's Greek 3668: In like manner, similarly, in the same way, equally. Adverb from homoios; similarly.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

men
ἄρσενες (arsenes)
Noun - Nominative Masculine Plural
Strong's Greek 730: Male. Arsen probably from airo; male.

abandoned
ἀφέντες (aphentes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's Greek 863: From apo and hiemi; to send forth, in various applications.

natural
φυσικὴν (physikēn)
Adjective - Accusative Feminine Singular
Strong's Greek 5446: Natural, (a) according to nature, (b) merely animal. From phusis; 'physical', i.e. instinctive.

relations
χρῆσιν (chrēsin)
Noun - Accusative Feminine Singular
Strong's Greek 5540: Use, manner of use. From chraomai; employment, i.e., sexual intercourse.

with
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

women
θηλείας (thēleias)
Adjective - Genitive Feminine Singular
Strong's Greek 2338: Female. From the same as thelazo; female.

[and] burned
ἐξεκαύθησαν (exekauthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's Greek 1572: To blaze out, be inflamed. From ek and kaio; to inflame deeply.

with
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

lust
ὀρέξει (orexei)
Noun - Dative Feminine Singular
Strong's Greek 3715: Strong desire, lust, appetite. From oregomai; excitement of the mind, i.e. Longing after.

for
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

one another.
ἀλλήλους (allēlous)
Personal / Reciprocal Pronoun - Accusative Masculine Plural
Strong's Greek 240: One another, each other. Genitive plural from allos reduplicated; one another.

Men
ἄρσενες (arsenes)
Noun - Nominative Masculine Plural
Strong's Greek 730: Male. Arsen probably from airo; male.

committed
κατεργαζόμενοι (katergazomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's Greek 2716: From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion.

indecent [acts]
ἀσχημοσύνην (aschēmosynēn)
Noun - Accusative Feminine Singular
Strong's Greek 808: From askemon; an indecency; by implication, the pudenda.

with
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[other] men,
ἄρσεσιν (arsesin)
Noun - Dative Masculine Plural
Strong's Greek 730: Male. Arsen probably from airo; male.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

received
ἀπολαμβάνοντες (apolambanontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 618: From apo and lambano; to receive; also to take aside.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

themselves
ἑαυτοῖς (heautois)
Reflexive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 1438: Himself, herself, itself.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

due
ἔδει (edei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

penalty
ἀντιμισθίαν (antimisthian)
Noun - Accusative Feminine Singular
Strong's Greek 489: A reward, recompense, retribution. From a compound of anti and misthos; requital, correspondence.

for
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

error.
πλάνης (planēs)
Noun - Genitive Feminine Singular
Strong's Greek 4106: Feminine of planos; objectively, fraudulence; subjectively, a straying from orthodoxy or piety.

Parallel Strong's
Berean Study Bible
Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.

Young's Literal Translation
and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

Holman Christian Standard Bible
The males in the same way also left natural relations with females and were inflamed in their lust for one another. Males committed shameless acts with males and received in their own persons the appropriate penalty of their error.

New American Standard Bible
and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

King James Bible
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Parallel Verses
New International Version
In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

New Living Translation
And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved.

English Standard Version
and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

New American Standard Bible
and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

King James Bible
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Holman Christian Standard Bible
The males in the same way also left natural relations with females and were inflamed in their lust for one another. Males committed shameless acts with males and received in their own persons the appropriate penalty of their error.

International Standard Version
In the same way, their males also abandoned their natural sexual function toward females and burned with lust toward one another. Males committed indecent acts with males, and received within themselves the appropriate penalty for their perversion.

NET Bible
and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error.

American Standard Version
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

English Revised Version
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

Young's Literal Translation
and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
















Cross References
Leviticus 18:22
Thou shalt not lie with mankind, as with womankind: it is abomination.

Leviticus 20:13
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

1 Corinthians 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Jude 1:7
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Romans 1:26
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Romans 1:25
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

Romans 1:24
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Romans 1:28
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Romans 1:29
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Romans 1:30
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
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