Strong's Lexicon Furthermore, Καὶ (Kai) Conjunction Strong's Greek 2532: And, even, also, namely. since καθὼς (kathōs) Adverb Strong's Greek 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that. they did not see fit ἐδοκίμασαν (edokimasan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 1381: From dokimos; to test; by implication, to approve. to acknowledge ἔχειν (echein) Verb - Present Infinitive Active Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. ἐπιγνώσει (epignōsei) Noun - Dative Feminine Singular Strong's Greek 1922: From epiginosko; recognition, i.e. full discernment, acknowledgement. God, Θεὸν (Theon) Noun - Accusative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. [He] Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. gave them up παρέδωκεν (paredōken) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit. αὐτοὺς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. a depraved ἀδόκιμον (adokimon) Adjective - Accusative Masculine Singular Strong's Greek 96: Failing to pass the test, unapproved, counterfeit. By implication, worthless. mind, νοῦν (noun) Noun - Accusative Masculine Singular Strong's Greek 3563: Probably from the base of ginosko; the intellect, i.e. Mind; by implication, meaning. to do ποιεῖν (poiein) Verb - Present Infinitive Active Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. what τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. ought not to be done. καθήκοντα (kathēkonta) Verb - Present Participle Active - Accusative Neuter Plural Strong's Greek 2520: To come down, come to; To be unfit, proper. From kata and heko; to reach to, i.e. becoming. Parallel Strong's Berean Study BibleFurthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done. Young's Literal Translation And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly; Holman Christian Standard Bible And because they did not think it worthwhile to acknowledge God, God delivered them over to a worthless mind to do what is morally wrong . New American Standard Bible And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, King James Bible And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Parallel Verses New International Version Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. New Living Translation Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. English Standard Version And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. New American Standard Bible And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, King James Bible And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Holman Christian Standard Bible And because they did not think it worthwhile to acknowledge God, God delivered them over to a worthless mind to do what is morally wrong. International Standard Version Furthermore, because they did not think it worthwhile to keep knowing God fully, God delivered them to degraded minds to perform acts that should not be done. NET Bible And just as they did not see fit to acknowledge God, God gave them over to a depraved mind, to do what should not be done. American Standard Version And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; English Revised Version And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; Young's Literal Translation And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly; Cross References Genesis 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 2 Samuel 22:27 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury. Psalm 69:27 Add iniquity unto their iniquity: and let them not come into thy righteousness. Ezekiel 20:25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live; Romans 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Ephesians 5:4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 2 Thessalonians 2:11 And for this cause God shall send them strong delusion, that they should believe a lie: Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. Romans 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: Romans 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. Jump to Previous Acknowledge Base Conduct Continue Convenient Depraved Evil Fit Fitting Full Furthermore Good Improper Longer Mind Minds Ought Practise Proper Refused Reprobate Retain Right Think Utterly WorthlessJump to Next Acknowledge Base Conduct Continue Convenient Depraved Evil Fit Fitting Full Furthermore Good Improper Longer Mind Minds Ought Practise Proper Refused Reprobate Retain Right Think Utterly WorthlessLinks Romans 1:28 NIVRomans 1:28 NLT Romans 1:28 ESV Romans 1:28 NASB Romans 1:28 KJV Romans 1:28 Bible Apps Romans 1:28 Parallel Romans 1:28 Biblia Paralela Romans 1:28 Chinese Bible Romans 1:28 French Bible Romans 1:28 German Bible Romans 1:28 Commentaries Bible Hub |
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