Romans 2:26
Strong's Lexicon
If
ἐὰν (ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

a man who is not circumcised
ἀκροβυστία (akrobystia)
Noun - Nominative Feminine Singular
Strong's Greek 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person.

keeps
φυλάσσῃ (phylassē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's Greek 5442: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

requirements
δικαιώματα (dikaiōmata)
Noun - Accusative Neuter Plural
Strong's Greek 1345: From dikaioo; an equitable deed; by implication, a statute or decision.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law,
νόμου (nomou)
Noun - Genitive Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

{will} not
οὐχ (ouch)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

uncircumcision
ἀκροβυστία (akrobystia)
Noun - Nominative Feminine Singular
Strong's Greek 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person.

be regarded
λογισθήσεται (logisthēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose.

as
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

circumcision ?
περιτομὴν (peritomēn)
Noun - Accusative Feminine Singular
Strong's Greek 4061: Circumcision. From peritemno; circumcision.

Parallel Strong's
Berean Study Bible
If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?

Young's Literal Translation
If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

Holman Christian Standard Bible
Therefore if an uncircumcised man keeps the law’s requirements, will his uncircumcision not be counted as circumcision?

New American Standard Bible
So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?

King James Bible
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Parallel Verses
New International Version
So then, if those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised?

New Living Translation
And if the Gentiles obey God's law, won't God declare them to be his own people?

English Standard Version
So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

New American Standard Bible
So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?

King James Bible
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Holman Christian Standard Bible
Therefore if an uncircumcised man keeps the law's requirements, will his uncircumcision not be counted as circumcision?

International Standard Version
So if a man who is uncircumcised keeps the requirements of the Law, his uncircumcision will be regarded as circumcision, won't it?

NET Bible
Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

American Standard Version
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

English Revised Version
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

Young's Literal Translation
If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
















Cross References
Romans 2:25
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Romans 2:27
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Romans 3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Romans 8:4
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

1 Corinthians 7:19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Galatians 6:15
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Ephesians 2:11
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Romans 2:24
For the name of God is blasphemed among the Gentiles through you, as it is written.

Romans 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

Romans 2:28
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
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