Strong's Lexicon But [just as] δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. Paul Παύλου (Paulou) Noun - Genitive Masculine Singular Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. was about Μέλλοντος (Mellontos) Verb - Present Participle Active - Genitive Masculine Singular Strong's Greek 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something. to speak ἀνοίγειν (anoigein) Verb - Present Infinitive Active Strong's Greek 455: To open. From ana and oigo; to open up. τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. στόμα (stoma) Noun - Accusative Neuter Singular Strong's Greek 4750: The mouth, speech, eloquence in speech, the point of a sword. Gallio Γαλλίων (Galliōn) Noun - Nominative Masculine Singular Strong's Greek 1058: Of Latin origin; Gallion, a Roman officer. told εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. the τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews, Ἰουδαίους (Ioudaious) Adjective - Accusative Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. “If Εἰ (Ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. this matter involved ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a τι (ti) Interrogative / Indefinite Pronoun - Nominative Neuter Singular Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. wrongdoing ἀδίκημά (adikēma) Noun - Nominative Neuter Singular Strong's Greek 92: A legal wrong, crime (with which one is charged), misdeed, crime against God, a sin. From adikeo; a wrong done. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. vicious πονηρόν (ponēron) Adjective - Nominative Neuter Singular Strong's Greek 4190: Evil, bad, wicked, malicious, slothful. crime, ῥᾳδιούργημα (rhadiourgēma) Noun - Nominative Neuter Singular Strong's Greek 4467: A careless action, an act of villainy. From a comparative of rhaidios and ergon; easy-going behavior, i.e. a crime. O ὦ (ō) Interjection Strong's Greek 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh. Jews, Ἰουδαῖοι (Ioudaioi) Adjective - Vocative Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. it would be reasonable λόγον (logon) Noun - Accusative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. for me to hear ἀνεσχόμην (aneschomēn) Verb - Aorist Indicative Middle - 1st Person Singular Strong's Greek 430: To endure, bear with, have patience with, suffer, admit, persist. your [ complaint ]. ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. Parallel Strong's Berean Study BibleBut just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint. Young's Literal Translation and Paul being about to open [his] mouth, Gallio said unto the Jews, ‘If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you, Holman Christian Standard Bible As Paul was about to open his mouth, Gallio said to the Jews, “ If it were a matter of a crime or of moral evil , it would be reasonable for me to put up with you Jews. New American Standard Bible But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you; King James Bible And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you: Parallel Verses New International Version Just as Paul was about to speak, Gallio said to them, "If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. New Living Translation But just as Paul started to make his defense, Gallio turned to Paul's accusers and said, "Listen, you Jews, if this were a case involving some wrongdoing or a serious crime, I would have a reason to accept your case. English Standard Version But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. New American Standard Bible But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you; King James Bible And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: Holman Christian Standard Bible As Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of a crime or of moral evil, it would be reasonable for me to put up with you Jews. International Standard Version Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. NET Bible But just as Paul was about to speak, Gallio said to the Jews, "If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews, American Standard Version But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you: English Revised Version But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you: Young's Literal Translation and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you, Cross References Matthew 5:2 And he opened his mouth, and taught them, saying, Acts 13:10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Acts 18:13 Saying, This fellow persuadeth men to worship God contrary to the law. Acts 18:12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, Acts 18:11 And he continued there a year and six months, teaching the word of God among them. Acts 18:15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. Acts 18:16 And he drave them from the judgment seat. Acts 18:17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. 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