Acts 18:19
Strong's Lexicon
[When]
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

they reached
Κατήντησαν (Katēntēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 2658: From kata and a derivative of anti; to meet against, i.e. Arrive at.

εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Ephesus,
Ἔφεσον (Epheson)
Noun - Accusative Feminine Singular
Strong's Greek 2181: Ephesus, a coast city, capital of the Roman province Asia. Probably of foreign origin; Ephesus, a city of Asia Minor.

[Paul] parted ways with
κατέλιπεν (katelipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2641: From kata and leipo; to leave down, i.e. Behind; by implication, to abandon, have remaining.

αὐτοῦ (autou)
Adverb
Strong's Greek 847: Here, there. Genitive of autos, used as an adverb of location; properly, belonging to the same spot, i.e. In this place.

[Priscilla and Aquila].
κἀκείνους (kakeinous)
Demonstrative Pronoun - Accusative Masculine Plural
Strong's Greek 2548: And he, she, it, and that. From kai and ekeinos; likewise that.

He himself
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

went
εἰσελθὼν (eiselthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

synagogue [there]
συναγωγὴν (synagōgēn)
Noun - Accusative Feminine Singular
Strong's Greek 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

[and] reasoned
διελέξατο (dielexato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 1256: To converse, address, preach, lecture; I argue, reason. Middle voice from dia and lego; to say thoroughly, i.e. Discuss.

with the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews.
Ἰουδαίοις (Ioudaiois)
Adjective - Dative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

Parallel Strong's
Berean Study Bible
When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.

Young's Literal Translation
and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews:

Holman Christian Standard Bible
When they reached Ephesus he left them there, but he himself entered the synagogue and engaged in discussion with the Jews.

New American Standard Bible
They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews.

King James Bible
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Parallel Verses
New International Version
They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews.

New Living Translation
They stopped first at the port of Ephesus, where Paul left the others behind. While he was there, he went to the synagogue to reason with the Jews.

English Standard Version
And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews.

New American Standard Bible
They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews.

King James Bible
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

Holman Christian Standard Bible
When they reached Ephesus he left them there, but he himself entered the synagogue and engaged in discussion with the Jews.

International Standard Version
When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews.

NET Bible
When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews.

American Standard Version
And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.

English Revised Version
And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.

Young's Literal Translation
and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews:
















Cross References
Acts 18:4
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

Acts 18:20
When they desired him to tarry longer time with them, he consented not;

Acts 18:21
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

Acts 18:24
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

Acts 19:1
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

Acts 19:17
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

Acts 19:26
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

Acts 19:28
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

Acts 19:35
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

Acts 20:16
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

Acts 20:17
And from Miletus he sent to Ephesus, and called the elders of the church.
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