Matthew 27 Parallel Bible

swipe to see more →

	TYNDALE Tyndale Bible of 1526	ESV English Standard Version	NIV New International Version
1	When the mornynge was come all ye chefe prestes and the elders of ye people helde a counsayle agenst Iesu to put him to deeth	When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death.	Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.
2	and brought him bounde and delivered him vnto Poncius Pilate the debite.	And they bound him and led him away and delivered him over to Pilate the governor.	So they bound him, led him away and handed him over to Pilate the governor.
3	Then when Iudas which betrayed him sawe that he was condempned he repented him sylfe and brought ageyne the .xxx. plattes of sylver to ye chefe prestes and elders	Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders,	When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders.
4	sayinge: I have synned betrayinge the innocent bloud. And they sayde: what is that to vs? Se thou to that.	saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.”	“I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.”
5	And he cast doune the sylver plattes in the temple and departed and went and hounge him sylfe.	And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself.	So Judas threw the money into the temple and left. Then he went away and hanged himself.
6	And the chefe prestes toke the sylver plattes and sayd: it is not lawfull for to put them in to the treasury because it is the pryce of b loud.	But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.”	The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.”
7	And they toke counsell and bought with them a potters felde to bury strangers in.	So they took counsel and bought with them the potter’s field as a burial place for strangers.	So they decided to use the money to buy the potter’s field as a burial place for foreigners.
8	Wherfore that felde is called the felde of bloud vntyll this daye.	Therefore that field has been called the Field of Blood to this day.	That is why it has been called the Field of Blood to this day.
9	Then was fulfylled that which was spoken by Ieremy the Prophet sayinge: and they toke .xxx. sylver plattes the prise of him that was valued whom they bought of the chyldren of Israel	Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel,	Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel,
10	and they gave them for the potters felde as the Lorde appoynted me.	and they gave them for the potter’s field, as the Lord directed me.”	and they used them to buy the potter’s field, as the Lord commanded me.”
11	Iesus stode before the debite: and the debite axed him sayinge: Arte thou the kynge of ye Iues? Iesus sayd vnto him: Thou sayest	Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.”	Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” “You have said so,” Jesus replied.
12	and when he was accused of ye chefe prestes and elders he answered nothinge.	But when he was accused by the chief priests and elders, he gave no answer.	When he was accused by the chief priests and the elders, he gave no answer.
13	Then sayd Pilate vnto him: hearest thou not how many thinges they laye ageynste ye?	Then Pilate said to him, “Do you not hear how many things they testify against you?”	Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?”
14	And he answered him to never a worde: in so moche that the debite marveylled greatlie.	But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.	But Jesus made no reply, not even to a single charge—to the great amazement of the governor.
15	At that feest the debite was wonte to deliver vnto ye people a presoner whom they wolde desyer.	Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.	Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd.
16	He had then a notable presoner called Barrabas.	And they had then a notorious prisoner called Barabbas.	At that time they had a well-known prisoner whose name was Jesus Barabbas.
17	And when they were gadered together Pilate sayde vnto the: whether wyll ye that I geve losse vnto you Barrabas or Iesus which is called Christ?	So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?”	So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”
18	For he knewe well that for envie they had delivred him.	For he knew that it was out of envy that they had delivered him up.	For he knew it was out of self-interest that they had handed Jesus over to him.
19	When he was set doune to geve iudgemet his wyfe sent to him sayinge: have thou nothinge to do with that iuste man. For I have suffered many thinges this daye in a dreame about him.	Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.”	While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”
20	But the chefe preestes and the elders had parswaded the people that they shulde axe Barrabas and shulde destroye Iesus.	Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus.	But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.
21	Then the debite answered and sayde vnto them: whether of the twayne wyll ye that I let loosse vnto you? And they sayde Barrabas.	The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.”	“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they answered.
22	Pilate sayde vnto them: what shall I do then with Iesus which is called Christ? They all sayde to him: let him be crucified.	Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!”	“What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!”
23	Then sayde the debite: what evyll hath he done? And they cryed the more sayinge: let him be crucified.	And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”	“Why? What crime has he committed?” asked Pilate. But they shouted all the louder, “Crucify him!”
24	When Pilate sawe that he prevayled nothinge but that moare busines was made he toke water and wasshed his hondes before ye people sayinge: I am innocent of the bloud of this iuste person and tha t ye shall se.	So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.”	When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”
25	Then answered all the people and sayde: his bloud be on vs and on oure chyldren.	And all the people answered, “His blood be on us and on our children!”	All the people answered, “His blood is on us and on our children!”
26	Then let he Barrabas loose vnto them and scourged Iesus and delivered him to be crucified.	Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.	Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.
27	Then the soudeours of the debite toke Iesus vnto the comen hall and gaddered vnto him all the company.	Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him.	Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him.
28	And they stripped him and put on him a purpyll roobe	And they stripped him and put a scarlet robe on him,	They stripped him and put a scarlet robe on him,
29	and platted a croune of thornes and put vpon his heed and a rede in his ryght honde: and bowed their knees before him and mocked him saying: hayle kinge of the Iewes:	and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!”	and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said.
30	and spitted vpon him and toke the rede and smoote him on the heed.	And they spit on him and took the reed and struck him on the head.	They spit on him, and took the staff and struck him on the head again and again.
31	And when they had mocked him they toke the robe of him ageyne and put his awne reymet on him and leed him awaye to crucify him.	And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.	After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
32	And as they came out they fonnde a man of Cyren named Simon: him they compelled to beare his crosse.	As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross.	As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross.
33	And whe they cam vnto ye place called Golgotha (that is to saye a place of deed mens sculles)	And when they came to a place called Golgotha (which means Place of a Skull),	They came to a place called Golgotha (which means “the place of the skull”).
34	they gave him veneger to drinke mengled with gall. And when he had tasted therof he wolde not drinke.	they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it.	There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it.
35	When they had crucified him they parted his garmentes and did cast lottes: to fulfyll that was spoken by the prophet. They deuyded my garmetes amonge them: and apon my vesture did cast loottes.	And when they had crucified him, they divided his garments among them by casting lots.	When they had crucified him, they divided up his clothes by casting lots.
36	And they sate and watched him there.	Then they sat down and kept watch over him there.	And sitting down, they kept watch over him there.
37	And they set vp over his heed the cause of his deeth written. This is Iesus the kynge of the Iewes.	And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”	Above his head they placed the written charge against him: this is jesus, the king of the jews.
38	And ther were two theves crucified with him one on ye right honde and another on the lyfte.	Then two robbers were crucified with him, one on the right and one on the left.	Two rebels were crucified with him, one on his right and one on his left.
39	They that passed by revyled him waggynge ther heeddes	And those who passed by derided him, wagging their heads	Those who passed by hurled insults at him, shaking their heads
40	and sayinge: Thou that destroyest the temple of God and byldest it in thre dayes save thy sylfe. If thou be ye sonne of God come doune from the crosse.	and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.”	and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!”
41	Lykwyse also the hye prestes mockinge him with the scribes aud elders sayde:	So also the chief priests, with the scribes and elders, mocked him, saying,	In the same way the chief priests, the teachers of the law and the elders mocked him.
42	He saved other him sylfe he can not save. If he be ye kynge of Israel: let him now come doune from the crosse and we will beleve him.	“He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him.	“He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him.
43	He trusted in God let him deliver him now yf he will have him: for he sayde I am the sonne of God.	He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’”	He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’”
44	That same also the theves which were crucified with him cast in his tethe.	And the robbers who were crucified with him also reviled him in the same way.	In the same way the rebels who were crucified with him also heaped insults on him.
45	From the sixte houre was there dercknes over all the londe vnto the nynth houre.	Now from the sixth hour there was darkness over all the land until the ninth hour.	From noon until three in the afternoon darkness came over all the land.
46	And about ye nynth houre Iesus cryed with a loude voyce sayinge: Eli Eli lama asbathani. That is to saye my God my God why hast thou forsaken me?	And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”	About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
47	Some of them that stode there when they herde that sayde: This man calleth for Helyas.	And some of the bystanders, hearing it, said, “This man is calling Elijah.”	When some of those standing there heard this, they said, “He’s calling Elijah.”
48	And streyght waye one of them ranne and toke a sponge and filled it full of veneger and put it on a rede and gave him to drinke.	And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink.	Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink.
49	Other sayde let be: let vs se whyther Helyas will come and deliver him.	But the others said, “Wait, let us see whether Elijah will come to save him.”	The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”
50	Iesus cryed agayne with a lowde voyce and yelded vp the goost.	And Jesus cried out again with a loud voice and yielded up his spirit.	And when Jesus had cried out again in a loud voice, he gave up his spirit.
51	And beholde the vayle of the temple dyd rent in twayne from ye toppe to the bottome and the erth dyd quake and the stones dyd rent	And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split.	At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split
52	and graves dyd open: and the bodies of many sainctes which slept arose	The tombs also were opened. And many bodies of the saints who had fallen asleep were raised,	and the tombs broke open. The bodies of many holy people who had died were raised to life.
53	and came out of ye graves after his resurreccion and came into the holy cite and appered vnto many.	and coming out of the tombs after his resurrection they went into the holy city and appeared to many.	They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.
54	When the Centurion and they that were with him watchinge Iesus sawe ye erth quake and those thinges which hapened they feared greatly sayinge. Of a surete this was the sonne of God.	When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”	When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”
55	And many wemen were there beholdinge him a farre of which folowed Iesus fro Galile ministringe vnto him.	There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him,	Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.
56	Amonge which was Mary Magdalen and Mary the mother of Iames and Ioses and ye mother of zebedes chyldren.	among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.	Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
57	When the even was come there came a ryche man of Aramathia named Ioseph which same also was Iesus disciple.	When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus.	As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.
58	He went to Pilate and begged the body of Iesus. Then Pilate commaunded the body to be delivered.	He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him.	Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him.
59	And Ioseph toke the body and wrapped it in a clene lynnyn clooth	And Joseph took the body and wrapped it in a clean linen shroud	Joseph took the body, wrapped it in a clean linen cloth,
60	and put it in his newe tombe which he had hewen out even in the roke and rolled a greate stone to the dore of ye sepulcre and departed.	and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.	and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away.
61	And there was Mary Magdalene and the other Mary sittynge over ageynste the sepulcre.	Mary Magdalene and the other Mary were there, sitting opposite the tomb.	Mary Magdalene and the other Mary were sitting there opposite the tomb.
62	The nexte daye that foloweth good frydaye the hye prestes and pharises got them selves to Pilate	The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate	The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate.
63	and sayde: Syr we remember yt this deceaver sayde whyll he was yet alyve After thre dayes I will aryse agayne.	and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’	“Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’
64	Commaunde therfore that the sepulcre be made sure vntyll ye thyrd daye lest paraventure his disciples come and steale him awaye and saye vnto the people he is rysen from deeth and the laste erroure be worsse then the fyrst.	Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.”	So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”
65	Pilate sayde vnto them. Take watche men: Go and make it as sure as ye can.	Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.”	“Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.”
66	And they went and made the sepulcre sure with watche men and sealed the stone.	So they went and made the tomb secure by sealing the stone and setting a guard.	So they went and made the tomb secure by putting a seal on the stone and posting the guard.
	Read Tyndale Bible of 1526 Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

Matthew 27 Parallel Bible Translations