Matthew 27 Parallel Bible

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	CPDV Catholic Public Domain Version	ESV English Standard Version	NIV New International Version
1	Then, when morning arrived, all the leaders of the priests and the elders of the people took counsel against Jesus, so that they might deliver him to death.	When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death.	Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.
2	And they led him, bound, and handed him over to Pontius Pilate, the procurator.	And they bound him and led him away and delivered him over to Pilate the governor.	So they bound him, led him away and handed him over to Pilate the governor.
3	Then Judas, who betrayed him, seeing that he had been condemned, regretting his conduct, brought back the thirty pieces of silver to the leaders of the priests and the elders,	Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders,	When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders.
4	saying, “I have sinned in betraying just blood.” But they said to him: “What is that to us? See to it yourself.”	saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.”	“I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.”
5	And throwing down the pieces of silver in the temple, he departed. And going out, he hanged himself with a snare.	And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself.	So Judas threw the money into the temple and left. Then he went away and hanged himself.
6	But the leaders of the priests, having taken up the pieces of silver, said, “It is not lawful to put them into the temple offerings, because it is the price of blood.”	But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.”	The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.”
7	Then, having taken counsel, they bought the potter’s field with it, as a burying place for sojourners.	So they took counsel and bought with them the potter’s field as a burial place for strangers.	So they decided to use the money to buy the potter’s field as a burial place for foreigners.
8	For this reason, that field is called Haceldama, that is, ‘The Field of Blood,’ even to this very day.	Therefore that field has been called the Field of Blood to this day.	That is why it has been called the Field of Blood to this day.
9	Then what was spoken by the prophet Jeremiah was fulfilled, saying, “And they took the thirty pieces of silver, the price of the one being appraised, whom they appraised before the sons of Israel,	Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel,	Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel,
10	and they gave it for the potter’s field, just as the Lord appointed to me.”	and they gave them for the potter’s field, as the Lord directed me.”	and they used them to buy the potter’s field, as the Lord commanded me.”
11	Now Jesus stood before the procurator, and the procurator questioned him, saying, “You are the king of the Jews?” Jesus said to him, “You are saying so.”	Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.”	Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” “You have said so,” Jesus replied.
12	And when he was accused by the leaders of the priests and the elders, he responded nothing.	But when he was accused by the chief priests and elders, he gave no answer.	When he was accused by the chief priests and the elders, he gave no answer.
13	Then Pilate said to him, “Do you not hear how much testimony they speak against you?”	Then Pilate said to him, “Do you not hear how many things they testify against you?”	Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?”
14	And he did not respond any word to him, so that the procurator wondered greatly.	But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.	But Jesus made no reply, not even to a single charge—to the great amazement of the governor.
15	Now on the solemn day, the procurator was accustomed to release to the people one prisoner, whomever they wished.	Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.	Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd.
16	And at that time, he had a notorious prisoner, who was called Barabbas.	And they had then a notorious prisoner called Barabbas.	At that time they had a well-known prisoner whose name was Jesus Barabbas.
17	Therefore, having been gathered together, Pilate said to them, “Who is it that you want me to release to you: Barabbas, or Jesus, who is called Christ?”	So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?”	So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”
18	For he knew that it was out of envy they had handed him over.	For he knew that it was out of envy that they had delivered him up.	For he knew it was out of self-interest that they had handed Jesus over to him.
19	But as he was sitting in the place for the tribunal, his wife sent to him, saying: “It is nothing to you, and he is just. For I have experienced many things today through a vision for his sake.”	Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.”	While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”
20	But the leaders of the priests and the elders persuaded the people, so that they would ask for Barabbas, and so that Jesus would perish.	Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus.	But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.
21	Then, in response, the procurator said to them, “Which of the two do you want to be released to you?” But they said to him, “Barabbas.”	The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.”	“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they answered.
22	Pilate said to them, “Then what shall I do about Jesus, who is called Christ?” They all said, “Let him be crucified.”	Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!”	“What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!”
23	The procurator said to them, “But what evil has he done?” But they cried out all the more, saying, “Let him be crucified.”	And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”	“Why? What crime has he committed?” asked Pilate. But they shouted all the louder, “Crucify him!”
24	Then Pilate, seeing that he was able to accomplish nothing, but that a greater tumult was occurring, taking water, washed his hands in the sight of the people, saying: “I am innocent of the blood of this just man. See to it yourselves.”	So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.”	When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”
25	And the entire people responded by saying, “May his blood be upon us and upon our children.”	And all the people answered, “His blood be on us and on our children!”	All the people answered, “His blood is on us and on our children!”
26	Then he released Barabbas to them. But Jesus, having been scourged, he handed over to them, so that he would be crucified.	Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.	Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.
27	Then the soldiers of the procurator, taking Jesus up to the praetorium, gathered the entire cohort around him.	Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him.	Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him.
28	And stripping him, they put a scarlet cloak around him.	And they stripped him and put a scarlet robe on him,	They stripped him and put a scarlet robe on him,
29	And plaiting a crown of thorns, they placed it on his head, with a reed in his right hand. And genuflecting before him, they mocked him, saying, “Hail, King of the Jews.”	and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!”	and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said.
30	And spitting on him, they took the reed and struck his head.	And they spit on him and took the reed and struck him on the head.	They spit on him, and took the staff and struck him on the head again and again.
31	And after they had mocked him, they stripped him of the cloak, and clothed him with his own garments, and they led him away to crucify him.	And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.	After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
32	But as they were going out, they came upon a man of Cyrene, named Simon, whom they compelled to take up his cross.	As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross.	As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross.
33	And they arrived at the place which is called Golgotha, which is the place of Calvary.	And when they came to a place called Golgotha (which means Place of a Skull),	They came to a place called Golgotha (which means “the place of the skull”).
34	And they gave him wine to drink, mixed with gall. And when he had tasted it, he refused to drink it.	they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it.	There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it.
35	Then, after they had crucified him, they divided his garments, casting lots, in order to fulfill what was spoken by the prophet, saying: “They divided my garments among them, and over my vestment they cast lots.”	And when they had crucified him, they divided his garments among them by casting lots.	When they had crucified him, they divided up his clothes by casting lots.
36	And sitting down, they observed him.	Then they sat down and kept watch over him there.	And sitting down, they kept watch over him there.
37	And they set his accusation above his head, written as: THIS IS JESUS, KING OF THE JEWS.	And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”	Above his head they placed the written charge against him: this is jesus, the king of the jews.
38	Then two robbers were crucified with him: one on the right and one on the left.	Then two robbers were crucified with him, one on the right and one on the left.	Two rebels were crucified with him, one on his right and one on his left.
39	But those passing by blasphemed him, shaking their heads,	And those who passed by derided him, wagging their heads	Those who passed by hurled insults at him, shaking their heads
40	and saying: “Ah, so you would destroy the temple of God and in three days rebuild it! Save your own self. If you are the Son of God, descend from the cross.”	and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.”	and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!”
41	And similarly, the leaders of the priests, with the scribes and the elders, mocking him, said:	So also the chief priests, with the scribes and elders, mocked him, saying,	In the same way the chief priests, the teachers of the law and the elders mocked him.
42	“He saved others; he cannot save himself. If he is the King of Israel, let him descend now from the cross, and we will believe in him.	“He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him.	“He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him.
43	He trusted in God; so now, let God free him, if he wills him. For he said, ‘I am the Son of God.’ ”	He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’”	He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’”
44	Then, the robbers who were crucified with him also reproached him with the very same thing.	And the robbers who were crucified with him also reviled him in the same way.	In the same way the rebels who were crucified with him also heaped insults on him.
45	Now from the sixth hour, there was darkness over the entire earth, even until the ninth hour.	Now from the sixth hour there was darkness over all the land until the ninth hour.	From noon until three in the afternoon darkness came over all the land.
46	And about the ninth hour, Jesus cried out with a loud voice, saying: “Eli, Eli, lamma sabacthani?” that is, “My God, My God, why have you forsaken me?”	And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”	About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
47	Then certain ones who were standing and listening there said, “This man calls upon Elijah.”	And some of the bystanders, hearing it, said, “This man is calling Elijah.”	When some of those standing there heard this, they said, “He’s calling Elijah.”
48	And one of them, running quickly, took a sponge and filled it with vinegar, and he set it on a reed and he gave it to him to drink.	And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink.	Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink.
49	Yet truly, the others said, “Wait. Let us see whether Elijah will come to free him.”	But the others said, “Wait, let us see whether Elijah will come to save him.”	The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”
50	Then Jesus, crying out again with a loud voice, gave up his life.	And Jesus cried out again with a loud voice and yielded up his spirit.	And when Jesus had cried out again in a loud voice, he gave up his spirit.
51	And behold, the veil of the temple was torn into two parts, from top to bottom. And the earth was shaken, and the rocks were split apart.	And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split.	At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split
52	And the tombs were opened. And many bodies of the saints, which had been sleeping, arose.	The tombs also were opened. And many bodies of the saints who had fallen asleep were raised,	and the tombs broke open. The bodies of many holy people who had died were raised to life.
53	And going out from the tombs, after his resurrection, they went into the holy city, and they appeared to many.	and coming out of the tombs after his resurrection they went into the holy city and appeared to many.	They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.
54	Now the centurion and those who were with him, guarding Jesus, having seen the earthquake and the things that were done, were very fearful, saying: “Truly, this was the Son of God.”	When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”	When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”
55	And in that place, there were many women, at a distance, who had followed Jesus from Galilee, ministering to him.	There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him,	Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.
56	Among these were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.	among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.	Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
57	Then, when evening had arrived, a certain wealthy man from Arimathea, named Joseph, arrived, who himself was also a disciple of Jesus.	When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus.	As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.
58	This man approached Pilate and asked for the body of Jesus. Then Pilate ordered the body to be released.	He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him.	Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him.
59	And Joseph, taking the body, wrapped it in a clean finely-woven linen cloth,	And Joseph took the body and wrapped it in a clean linen shroud	Joseph took the body, wrapped it in a clean linen cloth,
60	and he placed it in his own new tomb, which he had hewn out of a rock. And he rolled a great stone to the door of the tomb, and he went away.	and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.	and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away.
61	Now Mary Magdalene and the other Mary were there, sitting opposite the sepulcher.	Mary Magdalene and the other Mary were there, sitting opposite the tomb.	Mary Magdalene and the other Mary were sitting there opposite the tomb.
62	Then the next day, which is after the Preparation day, the leaders of the priests and the Pharisees went to Pilate together,	The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate	The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate.
63	saying: “Lord, we have remembered that that this seducer said, while he was still alive, ‘After three days, I will rise again.’	and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’	“Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’
64	Therefore, order the sepulcher to be guarded until the third day, lest perhaps his disciples may come and steal him, and say to the people, ‘He has risen from the dead.’ And this last error would be worse than the first.”	Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.”	So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”
65	Pilate said to them: “You have a guard. Go, guard it as you know how.”	Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.”	“Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.”
66	Then, going out, they secured the sepulcher with guards, sealing the stone.	So they went and made the tomb secure by sealing the stone and setting a guard.	So they went and made the tomb secure by putting a seal on the stone and posting the guard.
	Read Catholic Public Domain Version Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

Matthew 27 Parallel Bible Translations