Luke 19 Parallel Bible

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	TYNDALE Tyndale Bible of 1526	ESV English Standard Version	NIV New International Version
1	And he entred in and went thorow Hierico.	He entered Jericho and was passing through.	Jesus entered Jericho and was passing through.
2	And beholde ther was a ma named Zacheus which was a ruler amoge the Publicans and was riche also.	And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich.	A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.
3	And he made meanes to se Iesus what he shuld be: and coulde not for the preace because he was of a lowe stature.	And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature.	He wanted to see who Jesus was, but because he was short he could not see over the crowd.
4	Wherfore he ran before and asceded vp into a wilde fygge tree to se him: for he shulde come that same waye.	So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way.	So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5	And when Iesus cam to the place he loked vp and sawe him and sayd vnto him: zache attonce come doune for to daye I must abyde at thy housse.	And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.”	When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.”
6	And he came doune hastelye and receaved him ioyfully.	So he hurried and came down and received him joyfully.	So he came down at once and welcomed him gladly.
7	And when they sawe that they all groudged sayinge: He is gone in to tary with a man that is a synner.	And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.”	All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
8	And zache stode forth and sayd vnto ye Lorde: beholde Lorde ye haulfe of my gooddes I geve to the povre and if I have done eny ma wroge I will restore him fower folde.	And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.”	But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”
9	And Iesus sayd to him: this daye is healthe come vnto this housse for as moche as it also is become the chylde of Abraha.	And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham.	Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.
10	For the sonne of ma is come to seke and to save that which was looste.	For the Son of Man came to seek and to save the lost.”	For the Son of Man came to seek and to save the lost.”
11	As they hearde these thinges he added ther to a similitude be cause he was nye to Hierusalem and because also they thought that the kyngdome of God shuld shortely appere.	As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately.	While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once.
12	He sayde therfore: a certayne noble man wet into a farre countre to receave him a kyngdome and then to come agayne.	He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return.	He said: “A man of noble birth went to a distant country to have himself appointed king and then to return.
13	And he called his ten servauntes and delyvered them ten pounde sayinge vnto them: by and sell till I come.	Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’	So he called ten of his servants and gave them ten minas. ‘Put this money to work,’ he said, ‘until I come back.’
14	But his citesens hated him and sent messengers after him sayinge: We will not have this man to raygne over vs.	But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’	“But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’
15	And it came to passe when he was come agayne and had receaved his kyngdome he comaunded these servautes to be called to him (to whom he gave his money) to witt what every man had done.	When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business.	“He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16	Then came ye fyrst sayinge: Lorde thy pounde hath encreased ten poude.	The first came before him, saying, ‘Lord, your mina has made ten minas more.’	“The first one came and said, ‘Sir, your mina has earned ten more.’
17	And he sayde vnto him: Well good servaute because thou wast faithfull in a very lytell thynge take thou auctorite over ten cities.	And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’	“’Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’
18	And the other came sayinge: Lorde thy poude hath encreased fyve pounde.	And the second came, saying, ‘Lord, your mina has made five minas.’	“The second came and said, ‘Sir, your mina has earned five more.’
19	And to ye same he sayde: and be thou also ruler ouer fyve cities.	And he said to him, ‘And you are to be over five cities.’	“His master answered, ‘You take charge of five cities.’
20	And the thyrde came and sayde: Lorde beholde here thy pounde which I have kepte in a napkyn	Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief;	“Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth.
21	for I feared the because thou arte a strayte man: thou takest vp that thou laydest not doune and repest that thou dyddest not sowe.	for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’	I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’
22	And he sayde vnto him: Of thine awne mouth iudge I the thou evyll servaunt. knewest thou that I am a strayte man takinge vp that I layde not doune and repinge that I dyd not sowe?	He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow?	“His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?
23	Wherfore then gavest not thou my money into the banke that at my cominge I might have required myne awne with vauntage?	Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’	Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’
24	And he sayde to them that stode by: take fro him that pounde and geve it him that hath ten poude.	And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’	“Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’
25	And they sayd vnto him: Lorde he hath ten pounde.	And they said to him, ‘Lord, he has ten minas!’	“’Sir,’ they said, ‘he already has ten!’
26	I saye vnto you that vnto all the that have it sha lbe geve: and from him yt hath not eve that he hath shalbe taken from him.	‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.	“He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.
27	Moreover those myne enemys which wolde not that I shuld raigne over them bringe hidder and slee them before me.	But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’”	But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”
28	And when he had thus spoken he proceded forthe before a ssendinge vp to Ierusalem.	And when he had said these things, he went on ahead, going up to Jerusalem.	After Jesus had said this, he went on ahead, going up to Jerusalem.
29	And it fortuned when he was come nye to Bethphage and Bethany besydes moute olivete he sent two of his disciples	When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,	As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them,
30	sayinge: Goo ye in to the toune which is over agaynste you. In the which assone as ye are come ye shall finde a colte tyed wheron yet never man sate. Lowse him and bringe him hider.	saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here.	“Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.
31	And if eny man axe you why that ye loowse him: thus saye vnto him ye lorde hath nede of him.	If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’”	If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”
32	They that were sent went their waye and founde eve as he had sayde vnto the.	So those who were sent went away and found it just as he had told them.	Those who were sent ahead went and found it just as he had told them.
33	And as they were aloosinge ye coolte the owners sayde vnto the: why lowse ye ye coolte?	And as they were untying the colt, its owners said to them, “Why are you untying the colt?”	As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34	And they sayde: for ye Lorde hath nede of him.	And they said, “The Lord has need of it.”	They replied, “The Lord needs it.”
35	And they brought him to Iesus. And they cast their raymet on ye colte and set Iesus thero.	And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it.	They brought it to Jesus, threw their cloaks on the colt and put Jesus on it.
36	And as he wet they spredde their clothes in ye waye.	And as he rode along, they spread their cloaks on the road.	As he went along, people spread their cloaks on the road.
37	And when he was now come wheare he shuld goo doune fro the moute olivete ye whole multitude of ye disciples began to reioyce and to lawde God with a loude voyce for all ye miracles yt they had sene	As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,	When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38	sayinge: Blessed be the kynge that cometh in the name of the Lorde: peace in heave and glory in the hyest.	saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”	“Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
39	And some of ye Pharises of the copany sayde vnto him: Master rebuke thy disciples.	And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.”	Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40	He answered and sayde vnto the: I tell you yf these shuld holde their peace the stones wold crye.	He answered, “I tell you, if these were silent, the very stones would cry out.”	“I tell you,” he replied, “if they keep quiet, the stones will cry out.”
41	And when he was come neare he behelde the citie and wept on it	And when he drew near and saw the city, he wept over it,	As he approached Jerusalem and saw the city, he wept over it
42	sayinge: Yf thou haddest dest knowen those thinges which belonge vn thy peace eve at this thy tyme. But now are they hydde from thyne eyes.	saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.	and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.
43	For the dayes shall come vpo the that thy enemys shall cast a banke aboute the and copasse the rounde and kepe the in on every syde	For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side	The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.
44	and make the even with the grounde with thy chyldren which are in the. And they shall not leve in the one stone vpo another because thou knewest not the tyme of thy visitacion.	and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”	They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
45	And he went in to the temple and begane to cast out them that solde therin and them that bought	And he entered the temple and began to drive out those who sold,	When Jesus entered the temple courts, he began to drive out those who were selling.
46	sayinge vnto them yt is written: my housse is the housse of prayer: but ye have made it a den of theves.	saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”	“It is written,” he said to them, “’My house will be a house of prayer’; but you have made it ‘a den of robbers.’”
47	And he taught dayly in the temple. The hye Prestes and the Scribes and the chefe of the people went about to destroye him:	And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him,	Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.
48	but coulde not finde what to do. For all the people stacke by him and gave him audience.	but they did not find anything they could do, for all the people were hanging on his words.	Yet they could not find any way to do it, because all the people hung on his words.
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Luke 19 Parallel Bible Translations