John 6:51
New International Version
I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world."

New Living Translation
I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh."

English Standard Version
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Berean Study Bible
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”

Berean Literal Bible
I am the living bread, having come down from heaven. If anyone shall have eaten of this bread, he will live to the age. And also, the bread that I will give for the life of the world is My flesh."

New American Standard Bible
"I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh."

King James Bible
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

Christian Standard Bible
I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is my flesh."

Contemporary English Version
I am that bread from heaven! Everyone who eats it will live forever. My flesh is the life-giving bread I give to the people of this world.

Good News Translation
I am the living bread that came down from heaven. If you eat this bread, you will live forever. The bread that I will give you is my flesh, which I give so that the world may live."

Holman Christian Standard Bible
I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is My flesh."

International Standard Version
I'm the living bread that came down from heaven. If anyone eats this bread, he'll live forever. And the bread I will give for the life of the world is my flesh."

NET Bible
I am the living bread that came down from heaven. If anyone eats from this bread he will live forever. The bread that I will give for the life of the world is my flesh."

New Heart English Bible
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh."

Aramaic Bible in Plain English
“I AM THE LIVING GOD, The Living Bread, who have come down from Heaven, and if a man will eat of this bread, he will live for eternity, and the bread that I shall give is my body that I give for the sake of the life of the world.”

GOD'S WORD® Translation
I am the living bread that came from heaven. Whoever eats this bread will live forever. The bread I will give to bring life to the world is my flesh."

New American Standard 1977
“I am the living bread that came down out of heaven; if anyone eats of this bread, he shall live forever; and the bread also which I shall give for the life of the world is My flesh.”

Jubilee Bible 2000
I AM the living bread which came down from heaven; if anyone eats of this bread, they shall live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.

King James 2000 Bible
I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

American King James Version
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

American Standard Version
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

Douay-Rheims Bible
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.

Darby Bible Translation
I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

English Revised Version
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

Webster's Bible Translation
I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

Weymouth New Testament
I am the living bread come down out of Heaven. If a man eats this bread, he shall live for ever. Moreover the bread which I will give is my flesh given for the life of the world."

World English Bible
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh."

Young's Literal Translation
'I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.'
Study Bible
Jesus the Bread of Life
50This is the bread that comes down from heaven, so that anyone may eat of it and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” 52At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”…
Cross References
John 1:29
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!

John 3:14
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,

John 3:36
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him."

John 5:24
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.

John 6:35
Jesus answered, "I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.

John 6:41
At this, the Jews began to grumble about Jesus because He had said, "I am the bread that came down from heaven."

John 6:47
Truly, truly, I tell you, he who believes has eternal life.

John 6:48
I am the bread of life.

John 6:50
This is the bread that comes down from heaven, so that anyone may eat of it and not die.

John 6:53
So Jesus said to them, "Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.

John 6:58
This is the bread that came down from heaven. Unlike your forefathers, who ate the manna and died, the one who eats this bread will live forever."

John 11:26
And everyone who lives and believes in Me will never die. Do you believe this?"

Ephesians 5:2
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.

Hebrews 10:10
And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.

1 John 4:10
And love consists in this: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.

Treasury of Scripture

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

living.

John 3:13
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

John 4:10,11
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water…

John 7:38
He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

and the bread.

John 16:4
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

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my flesh.

John 6:52-57
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? …

Matthew 20:28
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Luke 22:19
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

the life.

John 6:33
For the bread of God is he which cometh down from heaven, and giveth life unto the world.

John 1:29
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

John 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.







Lexicon
I
ἐγώ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

living
ζῶν (zōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2198: To live, be alive. A primary verb; to live.

bread
ἄρτος (artos)
Noun - Nominative Masculine Singular
Strong's Greek 740: Bread, a loaf, food. From airo; bread or a loaf.

that
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

came down
καταβάς (katabas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

from
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

heaven.
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

If
ἐάν (ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

anyone
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

eats
φάγῃ (phagē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 5315: A primary verb; to eat.

of
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

this
τούτου (toutou)
Demonstrative Pronoun - Genitive Masculine Singular
Strong's Greek 3778: This; he, she, it.

bread,
ἄρτου (artou)
Noun - Genitive Masculine Singular
Strong's Greek 740: Bread, a loaf, food. From airo; bread or a loaf.

he will live
ζήσει (zēsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's Greek 2198: To live, be alive. A primary verb; to live.

forever.
αἰῶνα (aiōna)
Noun - Accusative Masculine Singular
Strong's Greek 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

And
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[this]
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

bread,
ἄρτος (artos)
Noun - Nominative Masculine Singular
Strong's Greek 740: Bread, a loaf, food. From airo; bread or a loaf.

which
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

will give
δώσω (dōsō)
Verb - Future Indicative Active - 1st Person Singular
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

for
ὑπὲρ (hyper)
Preposition
Strong's Greek 5228: Gen: in behalf of; acc: above.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

life
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world,
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

My
μού (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

flesh.�
σάρξ (sarx)
Noun - Nominative Feminine Singular
Strong's Greek 4561: Flesh, body, human nature, materiality; kindred.
(51) I am the living bread.--The words are again repeated (comp. John 6:35; John 6:48), but with a new fulness of meaning. He spoke before of bread which was "of life," characterised by life, producing life. He now speaks of this bread as "living," containing the principle of life in itself. (Comp. John 4:13-14; John 5:26). Once again, too, He answers their demand for bread "from heaven" (John 6:31). The lifeless manna fell and lay upon the ground until they gathered it, and passed to corruption if they did not. Each day's supply met the need of each day, but met that only. He is the bread containing life in Himself, coming by His own will and act from heaven, living among men, imparting life to those who eat by coming to and believing on Him, so that it becomes in them a principle of life, too, which cannot die, but shall live for ever.

And the bread that I will give is my flesh.--The following words, "which I will give," should be, probably, omitted, and the whole clause should be read--And the bread that I will give is My flesh for the life of the world. The words are in every way full of meaning, and the history of their interpretation is a long chapter in the history of Christian doctrine. Their connection with the words used at the institution of the Lord's Supper will be dealt with in Excursus C: The Sacramental Teaching of St. John's Gospel. Their meaning for the immediate hearers is to be found in the thoughts which led up to them, and which they would suggest to a spiritually-minded Jew. They are, indeed, to be spiritually interpreted (John 6:63), and many, even among the disciples, feel it is a hard saying which they cannot hear (John 6:60); but the elements of the interpretation are to be sought in the Jewish mind. They have followed Him after a miracle which multiplied a few common barley loaves and fishes, and made them more than enough for thousands (John 6:22-24); He has rebuked the mere bread-seeking spirit, and declared to them the true food (John 6:26; John 6:29); they have demanded a sign from heaven like the manna (John 6:30-31); He has answered that the manna was the Father's gift, and that He is the true bread from heaven (John 6:32-35); He has shown parenthetically the real ground of their unbelief (John 6:36-46), and again returned to the thought of the bread of life which they have murmured at (John 6:41-42), and which He has more fully explained (John 6:47-51). He now identifies the bread of which He has spoken with His flesh, and says that He will give that for the life of the world. This form of human flesh is, as bread, the means by which life is conveyed; it is the word by which the Eternal Spirit speaks to the spirit of man. (Comp. John 1:14, which is the only other passage in this Gospel, and Luke 24:39, of the resurrection body, which is the only other passage in the New Testament, where the word "flesh" is used of the person of Christ.)

These are the thoughts which have immediately led to these words; but many a chord in the Jewish mind ought to have vibrated to them. The emphatic "I will give," whether it is repeated or not, refers perhaps to the contrast with Moses (John 6:32), but certainly to a gift in the future, and, therefore, not to the Incarnation, but to the Crucifixion. The great Teacher, whom many of them had heard, realised that the human form they now looked upon was the "Lamb of God" of Isaiah's prophecy (John 1:36, Note). It was now the time of their Paschal Feast (John 6:4), when Jewish families were assembling to eat the flesh which told of the deliverance from Egyptian bondage and the birth of the nation's life. Every day of Temple service told of flesh given in sacrifice for sin, and eaten in maintenance of the individual life. His words, uttered at this Passover, and fulfilled at the next, announce a gift of His own flesh as the true Paschal Lamb, as the sacrifice for the sins of the world, and as the sustenance of the true life of mankind.

Verse 51. - I am (not only the "Bread of God," the "Bread of life," the life-giving Personality, but) the living Bread which came down out of heaven: if any man eat of this Bread, he will live forever. With this verse We see, instead of monotony, a threefold advance.

(1) In place of the life-giving Bread, he declares himself to be as Bread, yet a living Person, possessing therefore in himself the essential principle and energy of life.

(2) Instead of coming down, used characteristically or universally, he points to a definite, concrete, historic fact - "that has come down out of heaven."

(3) Instead of saying, "he may not die," we find the glorious assertion, "he will live forever." The kind of eating of which he speaks becomes clearer; the kind of food, the kind of death, the kind of life, all burst into light which points back to the first great word of this discourse, viz. "Labour tot that food which endureth unto eternal life, which the Son of man will give to you, for this one the Father, even God, hath scaled." "The miraculous feeding of yesterday was but the metaphor by which I was conveying this thought, that I was providing an inexhaustible supply for the eternal life of that humanity which I have assumed." In the last clause of the verse he made a yet further advance: Yea, and the bread which I shall give is my flesh (which I shall give) for the life of the world. The καὶ... δὲ of the commencement of the clause show a continuation of the thought with a new departure, coordination, and progress, "Yea, and the bread which I shall give is my flesh." Though the word "flesh" is often described by some of its frequent characteristics and qualities, and might be and has been regarded as the bodily and sensuous nature, and also as the seat of sin, it is, both by Paul and John, used for the nature of man as a creature - its totality regarded on its earthly side, the entire "humanity" which Christ assumed, the common antithesis to "spirit" viewed as the Divine supernatural gift to man. He was (1 Timothy 3:16) "manifest in the flesh," in "the likeness of sinful flesh" (Romans 8:3) - in a flesh free from all sin. He came "in the flesh" (1 John 2:16; 1 John 4:2). This humanity of his he gives, or rather, when he spake these words, he would give, to be eaten, to be assimilated by faith; and, having reached this point, he added (i.e. if we retain the questioned clause, which, with Meyer and Godet, we see no sufficient reason for discarding), which flesh,which humanity of his, he will further give to be slain and sacrificed for the sake of, or on behalf of, the world. This clause, which the Vatican Codex, etc., reject, proceeds clearly on the supposition that Christ advances here to the prediction and promise of his death. It is so worded as all the more to justify the emphasis he subsequently lays upon the death itself as essential to a full participation in himself. In this verse and closing utterance he prepares for further disclosures, and the flesh of Christ receives explanation from the rich and varied reference to it in the final words of the discourse, where the flesh is the great metaphor of his Divine humanity, and the blood is the expressive description of his awful sacrifice. He, the Life-giver, the Living One, the Bread of life, the living Bread, will give himself to what men call death, that they, apprehending fully, adequately accepting the greatness of the Divine gift, may, like himself, transform death (so called death) into the portal of eternal life. These words are the new starting point for this great disclosure. The very inner thought of Jesus seems to shape itself as we read. The Paschal sacrifice, eaten at that season as the sign that the theocratic nation had been chosen to covenant and eternal relation with Jehovah, must have been present to his mind. His own approaching death and sacrifice, by which he would bind those who receive him into an eternal covenant with himself, his relation to the whole world, the gift of the Father to him, the gift of himself to the world by the Father, - all are presented to him, and the movements of his great heart reveal themselves as he proceeds. 6:47-51 The advantage of the manna was small, it only referred to this life; but the living Bread is so excellent, that the man who feedeth on it shall never die. This bread is Christ's human nature, which he took to present to the Father, as a sacrifice for the sins of the world; to purchase all things pertaining to life and godliness, for sinners of every nation, who repent and believe in him.
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