John 1:24
New International Version
Now the Pharisees who had been sent

New Living Translation
Then the Pharisees who had been sent

English Standard Version
(Now they had been sent from the Pharisees.)

Berean Standard Bible
Then the Pharisees who had been sent

Berean Literal Bible
And those having been sent were of the Pharisees,

King James Bible
And they which were sent were of the Pharisees.

New King James Version
Now those who were sent were from the Pharisees.

New American Standard Bible
And the messengers had been sent from the Pharisees.

NASB 1995
Now they had been sent from the Pharisees.

NASB 1977
Now they had been sent from the Pharisees.

Legacy Standard Bible
Now they had been sent from the Pharisees.

Amplified Bible
Now they had been sent from the Pharisees.

Christian Standard Bible
Now they had been sent from the Pharisees.

Holman Christian Standard Bible
Now they had been sent from the Pharisees.

American Standard Version
And they had been sent from the Pharisees.

Contemporary English Version
Some Pharisees had also been sent to John.

English Revised Version
And they had been sent from the Pharisees.

GOD'S WORD® Translation
Some of those who had been sent were Pharisees.

Good News Translation
The messengers, who had been sent by the Pharisees,

International Standard Version
Now those men had been sent from the Pharisees.

Majority Standard Bible
Then those whom the Pharisees had sent

NET Bible
(Now they had been sent from the Pharisees.)

New Heart English Bible
(Now they had been sent from the Pharisees.)

Webster's Bible Translation
And they who were sent were of the Pharisees.

Weymouth New Testament
They were Pharisees who had been sent.

World English Bible
The ones who had been sent were from the Pharisees.
Literal Translations
Literal Standard Version
And those sent were of the Pharisees,

Berean Literal Bible
And those having been sent were of the Pharisees,

Young's Literal Translation
And those sent were of the Pharisees,

Smith's Literal Translation
And they having been sent were of the Pharisees.
Catholic Translations
Douay-Rheims Bible
And they that were sent, were of the Pharisees.

Catholic Public Domain Version
And some of those who had been sent were from among the Pharisees.

New American Bible
Some Pharisees were also sent.

New Revised Standard Version
Now they had been sent from the Pharisees.
Translations from Aramaic
Lamsa Bible
Those who were sent were from the Pharisees.

Aramaic Bible in Plain English
And they that were sent were of the Pharisees.
NT Translations
Anderson New Testament
And those who were sent were of the Pharisees;

Godbey New Testament
And those having been sent were of the Pharisees.

Haweis New Testament
And they who were sent, were of the Pharisees.

Mace New Testament
Now the messengers were of the sect of the Pharisees, and they asked him,

Weymouth New Testament
They were Pharisees who had been sent.

Worrell New Testament
And they had been sent from among the Pharisees.

Worsley New Testament
Now they that were sent, were of the pharisees:

Additional Translations ...
Audio Bible



Context
The Mission of John the Baptist
23John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ ” 24Then the Pharisees who had been sent 25asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?”…

Cross References
Matthew 3:1-3
In those days John the Baptist came, preaching in the wilderness of Judea / and saying, “Repent, for the kingdom of heaven is near.” / This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”

Mark 1:2-4
As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.” / “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” / John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.

Luke 3:2-4
during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. / He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins, / as it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.

John 1:6-8
There came a man who was sent from God. His name was John. / He came as a witness to testify about the Light, so that through him everyone might believe. / He himself was not the Light, but he came to testify about the Light.

John 1:19-23
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?” / He did not refuse to confess, but openly declared, “I am not the Christ.” / “Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” ...

Isaiah 40:3
A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.

Malachi 3:1
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.

Matthew 11:10-11
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’ / Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.

Mark 11:27-28
After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him. / “By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”

Luke 7:27-28
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’ / I tell you, among those born of women there is no one greater than John, yet even the least in the kingdom of God is greater than he.”

John 3:28
You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’

Matthew 21:23-25
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?” / “I will also ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things. / What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’

Mark 9:11-13
And they asked Jesus, “Why do the scribes say that Elijah must come first?” / He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected? / But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”

Luke 1:76
And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him,

John 5:33-35
You have sent to John, and he has testified to the truth. / Even though I do not accept human testimony, I say these things so that you may be saved. / John was a lamp that burned and gave light, and you were willing for a season to bask in his light.


Treasury of Scripture

And they which were sent were of the Pharisees.

were of.

John 3:1,2
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: …

John 7:47-49
Then answered them the Pharisees, Are ye also deceived? …

Matthew 23:13-15,26
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in…

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John 1
1. The divinity, humanity, office, and incarnation of Jesus Christ.
15. The testimony of John.
39. The calling of Simon and Andrew, Philip and Nathanael














Then
The word "then" serves as a transitional term, indicating a sequence of events. In the context of the Gospel of John, it connects the preceding dialogue about John the Baptist's identity with the actions of the Pharisees. This transition highlights the unfolding narrative and the growing interest in John's ministry. The use of "then" suggests a divine orchestration of events, reminding us that God's timing is perfect and purposeful.

the Pharisees
The Pharisees were a prominent religious group in first-century Judaism known for their strict adherence to the Law and traditions. Their name, derived from the Hebrew "Perushim," means "separated ones," indicating their commitment to purity and separation from what they considered unclean. Historically, the Pharisees played a significant role in Jewish society, often clashing with Jesus over interpretations of the Law. Their presence in this verse underscores the religious tension and scrutiny surrounding John the Baptist's ministry, as they sought to understand his role and authority.

who had been sent
This phrase indicates that the Pharisees were not acting on their own initiative but were dispatched by a higher authority, likely the Sanhedrin, the Jewish ruling council. The Greek word "apestalmenoi" (ἀπεσταλμένοι) is used here, which is related to "apostle," meaning "one who is sent." This highlights the official nature of their mission and the seriousness with which the Jewish leaders regarded John's activities. It reflects the broader theme of divine sending found throughout the Gospel of John, where Jesus Himself is described as the One sent by the Father. This parallel invites readers to consider the authority and purpose behind divine missions, whether of John the Baptist or Jesus Christ.

(24) They which were sent.--The best MSS. omit the relative, and the verse thus becomes, "And they had been sent from the Pharisees." (For account of the Pharisees, see Note on Matthew 3:7.) The statement is made to explain the question which follows, but it should be observed that in this Gospel, where the Sadducees are nowhere mentioned, the term "Pharisees" seems to be used almost in the sense of "Sanhedrin." (Comp. John 4:1; John 8:3; John 11:46; John 11:57.)

Verse 24. - And they had been sent from the Pharisees, which amounts to the same thing as "they which were sent were of the Pharisees," and it is after the manner of John to introduce explanatory, retrospective comment, which may throw light on what follows (vers. 41, 45; John 4:30; John 11:5). The οϋν of the following verse shows that we have still to do with the same deputation. The Pharisees were accustomed to lustral rites, but had legal points to make as to the authority of any man who dared to impose them upon the sacred nation, and especially on their own section, which made its special boast of ceremonial exactitude and purity. They might justify an old prophet, or the Elijah of Malachi, and still more the Christ himself, should he call men to baptismal cleansing. But the dim mysterious "voice in the wilderness," even if John could prove his words, had no such prescriptive claim. The Pharisaic priests and Levites would take strong views on the baptismal question, and even exalt it into a more eminent place in their thoughts than the fundamental question, "Art thou the very Christ?" The same confusion of essential and accidental elements of religious truth and life was not confined to old Pharisees.

Parallel Commentaries ...


Greek
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Pharisees
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

who had been sent
ἀπεσταλμένοι (apestalmenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.


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NT Gospels: John 1:24 The ones who had been sent were (Jhn Jo Jn)
John 1:23
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