Hebrews 11:26
New International Version
He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.

New Living Translation
He thought it was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward.

English Standard Version
He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward.

Berean Study Bible
He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.

Berean Literal Bible
having esteemed the reproach of Christ greater wealth than the treasures of Egypt; for he was looking toward the reward.

New American Standard Bible
considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward.

King James Bible
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

Christian Standard Bible
For he considered reproach for the sake of Christ to be greater wealth than the treasures of Egypt, since he was looking ahead to the reward.

Contemporary English Version
Moses knew that the treasures of Egypt were not as wonderful as what he would receive from suffering for the Messiah, and he looked forward to his reward.

Good News Translation
He reckoned that to suffer scorn for the Messiah was worth far more than all the treasures of Egypt, for he kept his eyes on the future reward.

Holman Christian Standard Bible
For he considered the reproach because of the Messiah to be greater wealth than the treasures of Egypt, since his attention was on the reward.

International Standard Version
He thought that being insulted for the sake of the Messiah was of greater value than the treasures of Egypt, because he was looking ahead to his reward.

NET Bible
He regarded abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward.

New Heart English Bible
considering the reproach of the Messiah greater riches than the treasures of Egypt; for he looked to the reward.

Aramaic Bible in Plain English
And he considered that the reproach of The Messiah was much greater wealth than the treasures of Egypt, for he was attentive to the payment of the reward.

GOD'S WORD® Translation
He thought that being insulted for Christ would be better than having the treasures of Egypt. He was looking ahead to his reward.

New American Standard 1977
considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward.

Jubilee Bible 2000
esteeming the reproach of the Christ greater riches than the treasures in Egypt, for he had respect unto the recompense of the reward.

King James 2000 Bible
Esteeming the reproach of the Christ greater riches than the treasures in Egypt: for he looked for the recompense of the reward.

American King James Version
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect to the recompense of the reward.

American Standard Version
accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.

Douay-Rheims Bible
Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.

Darby Bible Translation
esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.

English Revised Version
accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.

Webster's Bible Translation
Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.

Weymouth New Testament
because he deemed the reproaches which he might meet with in the service of the Christ to be greater riches than all the treasures of Egypt; for he fixed his gaze on the coming reward.

World English Bible
accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.

Young's Literal Translation
greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;
Study Bible
The Faith of Moses
25He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin. 26He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward. 27By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.…
Cross References
Luke 14:33
In the same way, any one of you who does not give up everything he has cannot be My disciple.

Philippians 3:7
But whatever was an asset to me I count as loss for the sake of Christ.

Hebrews 2:2
For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment,

Hebrews 13:13
Therefore let us go to Him outside the camp, bearing the disgrace He bore.

1 Peter 4:14
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

Treasury of Scripture

Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect to the recompense of the reward.

the reproach.

Hebrews 10:33
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

Hebrews 13:13
Let us go forth therefore unto him without the camp, bearing his reproach.

Psalm 69:7,20
Because for thy sake I have borne reproach; shame hath covered my face…

of Christ.

Psalm 37:16
A little that a righteous man hath is better than the riches of many wicked.

Jeremiah 9:23,24
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: …

2 Corinthians 6:10
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

for he had.

Hebrews 11:6
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Hebrews 2:2
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

Hebrews 10:35
Cast not away therefore your confidence, which hath great recompence of reward.







Lexicon
He valued
ἡγησάμενος (hēgēsamenos)
Verb - Aorist Participle Middle - Nominative Masculine Singular
Strong's Greek 2233: (a) To lead, (b) To think, be of opinion, suppose, consider.

disgrace
ὀνειδισμὸν (oneidismon)
Noun - Accusative Masculine Singular
Strong's Greek 3680: Reproach, reviling. From oneidizo; contumely.

for Christ
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

{above} the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

treasures
θησαυρῶν (thēsaurōn)
Noun - Genitive Masculine Plural
Strong's Greek 2344: A store-house for precious things; hence: a treasure, a store. From tithemi; a deposit, i.e. Wealth.

of Egypt,
Αἰγύπτου (Aigyptou)
Noun - Genitive Feminine Singular
Strong's Greek 125: Egypt. Of uncertain derivation.

for
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

he was looking
ἀπέβλεπεν (apeblepen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 578: From apo and blepo; to look away from everything else, i.e. intently regard.

ahead
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

to [his]
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

reward.
μισθαποδοσίαν (misthapodosian)
Noun - Accusative Feminine Singular
Strong's Greek 3405: (lit: repayment of price or payment of price due), reward, due punishment. From misthapodotes; requital.
(26) The reproach of Christ.--Better, The reproach of the Christ. Many explanations have been proposed of this remarkable phrase, some of which--as "reproach for Christ," "reproach similar to that which Christ endured"--cannot possibly give the true meaning. The first point to be noted is that the words are almost exactly a quotation from one of the chief of the Messianic Psalms (Psalm 89:50-51)--"Remember, Lord, the reproach of Thy servants; how I do bear in my bosom the reproach of many peoples: wherewith Thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of Thine Anointed." Here the writer in effect speaks of himself as bearing "the reproach of the Anointed" of the Lord; pleading in his name and identifying himself with his cause. "The Anointed" is the king who (see the Note on Hebrews 1:5) was the type of the promised Christ. Throughout the whole of their history the people of Israel were the people of the Christ. Their national existence originated in the promise to Abraham, which was a promise of the Christ; and till the fulness of time should come their mission was to prepare the way for Him. The reproach which Moses accepted by joining the people of the promise was, therefore, "the reproach of the Christ," the type of that "reproach" which in later days His people will share with Him (Hebrews 13:13). He who was to appear in the last days as the Messiah was already in the midst of Israel (John 1:10). (See Psalm 69:9; Colossians 1:24; 1Peter 1:11; and the Note on 2Corinthians 1:5. Philippians 3:7-11 furnishes a noble illustration of this whole record.)

For he had respect unto the recompence of the reward.--Rather, for he looked unto the recompence (Hebrews 10:35). He habitually "looked away" from the treasures in Egypt, and fixed his eye on the heavenly reward.

11:20-31 Isaac blessed Jacob and Esau, concerning things to come. Things present are not the best things; no man knoweth love or hatred by having them or wanting them. Jacob lived by faith, and he died by faith, and in faith. Though the grace of faith is of use always through our whole lives, it is especially so when we come to die. Faith has a great work to do at last, to help the believer to die to the Lord, so as to honour him, by patience, hope, and joy. Joseph was tried by temptations to sin, by persecution for keeping his integrity; and he was tried by honours and power in the court of Pharaoh, yet his faith carried him through. It is a great mercy to be free from wicked laws and edicts; but when we are not so, we must use all lawful means for our security. In this faith of Moses' parents there was a mixture of unbelief, but God was pleased to overlook it. Faith gives strength against the sinful, slavish fear of men; it sets God before the soul, shows the vanity of the creature, and that all must give way to the will and power of God. The pleasures of sin are, and will be, but short; they must end either in speedy repentance or in speedy ruin. The pleasures of this world are for the most part the pleasures of sin; they are always so when we cannot enjoy them without deserting God and his people. Suffering is to be chosen rather than sin; there being more evil in the least sin, than there can be in the greatest suffering. God's people are, and always have been, a reproached people. Christ accounts himself reproached in their reproaches; and thus they become greater riches than the treasures of the richest empire in the world. Moses made his choice when ripe for judgment and enjoyment, able to know what he did, and why he did it. It is needful for persons to be seriously religious; to despise the world, when most capable of relishing and enjoying it. Believers may and ought to have respect to the recompence of reward. By faith we may be fully sure of God's providence, and of his gracious and powerful presence with us. Such a sight of God will enable believers to keep on to the end, whatever they may meet in the way. It is not owing to our own righteousness, or best performances, that we are saved from the wrath of God; but to the blood of Christ, and his imputed righteousness. True faith makes sin bitter to the soul, even while it receives the pardon and atonement. All our spiritual privileges on earth, should quicken us in our way to heaven. The Lord will make even Babylon fall before the faith of his people, and when he has some great thing to do for them, he raises up great and strong faith in them. A true believer is desirous, not only to be in covenant with God, but in communion with the people of God; and is willing to fare as they fare. By her works Rahab declared herself to be just. That she was not justified by her works appears plainly; because the work she did was faulty in the manner, and not perfectly good, therefore it could not be answerable to the perfect justice or righteousness of God.
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Alphabetical: ahead as because Christ considering disgrace Egypt for greater He his looking of regarded reproach reward riches sake than the to treasures value was

NT Letters: Hebrews 11:26 Accounting the reproach of Christ greater riches (Heb. He. Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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