Isaiah Chapter 37

His clothes rent, the king covered in sackcloth repairs to the house of Jehovah, and enquires of the prophet, who returns Jehovah's answer that they were not to fear the words of blasphemy; for Jehovah would undertake the matter and send back the Assyrian to perish in his own land. "And it came to pass, when king Hezekiah heard [it], that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah. And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. And they said to him, Thus saith Hezekiah, This day [is] a day of trouble, and of rebuke, and of contumely (or, rejection): for the children are come to the birth, and [there is] not strength to bring forth. It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up [thy] prayer for the remnant that is left. And the servants of king Hezekiah came to Isaiah. And Isaiah said to them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me. Behold, I will put a spirit into him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land" (vv. 1-7).

Still confident, Sennacherib from Libnah sends a letter of similar import to Hezekiah, who spreads it before Jehovah with earnest prayer for His intervention. "And Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish. And he heard say concerning Tirhakah king of Ethiopia, He is come out to fight against thee. And when he heard [it], he sent messengers to Hezekiah, saying, Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria. Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly; and shalt thou be delivered? Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that [were] in Thelassar? Where [is] the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah? And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up into the house of Jehovah, and spread it before Jehovah. And Hezekiah prayed unto Jehovah saying, Jehovah of hosts, the God of Israel, that sittest [upon] the cherubim, thou [art] He, even thou alone, the God of all the kingdoms of the earth, thou hast made heaven and earth. Incline thine ear, Jehovah, and hear; open thine eyes, Jehovah, and see: and hear all the words of Sennacherib, who hath sent to reproach the living God. Of a truth, Jehovah, the kings of Assyria have laid waste all the countries and their land, and have cast their gods into the fire; for they [were] no gods, but the work of men's hands, wood and stone; and they have destroyed them. Now therefore, Jehovah our God, save us from his hand, that all the kingdoms of the earth may know that thou art Jehovah, thou only" (vv. 8-20).

Isaiah again returns the answer of the only living God. "And Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria, this [is] the word which Jehovah hath spoken against him. The virgin-daughter of Zion hath despised thee, [and] laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high. By thy servants hast thou reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the recesses of Lebanon; and I will cut down its tall cedars, its choice cypresses: and I will enter into the height of its border, the forest of its fruitful field. I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of Matsor" (or, Egypt) (vv. 21-25).

Insult as he might, himself or his servants, the great king, the Assyrian, must learn that God knew all about him, making him but the instrument of His own dealing with the nations. This work done, he must go back humbled and smitten, for he had exceeded his commission; and would God sanction his rage against Himself? "Hast thou not heard long ago I have done it, how of ancient days I purposed it? Now have I brought it to pass, that thou shouldest waste fortified cities [to] ruinous heaps. And their inhabitants [were] powerless, they were dismayed and put to shame; they were [as] the grass of the field, the green herb, the grass on the housetops, and [corn] blighted before it be grown up. But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me. Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go-back by the way by which thou camest" (vv.26-29). After a sign of coming to Judah (vv. 30-32), Jehovah pronounces His decree (vv. 33-35). "And this [shall be] the sign unto thee; ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof. And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward. For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape; the zeal of Jehovah of hosts shall perform this. Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast a mount against it. By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah. For I will defend this city to save it, for mine own sake, and for my servant David's sake. And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when men arose early in the morning, behold, they [were] all dead corpses. And Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat (or, Armenia): and Esar-haddon his son reigned in his stead" (vv. 30-38).

The total fall of the haughty Assyrian's kingdom followed a few years after. Those that walk in pride God is able to abase. How blessed to hear His voice and know His love! Real as it was however, it was no more than a shadow of the great chief of the eastern nations in the latter day; even as Judah's deliverance and blessedness under the son of David of that day was but the witness of a brighter era and a more enduring glory, when Jehovah shall exalt him that was low and abase the high one. "I will overturn, overturn, overturn: and it shall be no more, until he cometh whose right it [the diadem] is; and I will give it him" (Ezekiel 21:27).