Mark 7:5
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Ancients Bread Defiled Delivered Disciples Eat Elders Fathers Food Hands Impure Instead Live Pharisees Question Rules Scribes Teachers Tradition Traditions Transgress Unclean Unwashed Unwashen Walk Wherefore
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Ancients Bread Defiled Delivered Disciples Eat Elders Fathers Food Hands Impure Instead Live Pharisees Question Rules Scribes Teachers Tradition Traditions Transgress Unclean Unwashed Unwashen Walk Wherefore
Parallel Verses
English Standard Version
And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?”

New American Standard Bible
The Pharisees and the scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?"

King James Bible
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

Holman Christian Standard Bible
Then the Pharisees and the scribes asked Him, "Why don't Your disciples live according to the tradition of the elders, instead of eating bread with ritually unclean hands?"

International Standard Version
So the Pharisees and the scribes asked Jesus, "Why don't your disciples live according to the tradition of the elders? Instead, they eat with unclean hands."

NET Bible
The Pharisees and the experts in the law asked him, "Why do your disciples not live according to the tradition of the elders, but eat with unwashed hands?"

Aramaic Bible in Plain English
And the Scribes and Pharisees asked him, “Why do your disciples not walk according to the tradition of the Elders, but eat bread without having washed their hands?”

GOD'S WORD® Translation
The Pharisees and the scribes asked Jesus, "Why don't your disciples follow the traditions taught by our ancestors? They are unclean because they don't wash their hands before they eat!"

King James 2000 Bible
Then the Pharisees and scribes asked him, Why walk not your disciples according to the tradition of the elders, but eat bread with unwashed hands?

American King James Version
Then the Pharisees and scribes asked him, Why walk not your disciples according to the tradition of the elders, but eat bread with unwashed hands?

American Standard Version
And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?

Douay-Rheims Bible
And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?

Darby Bible Translation
then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?

English Revised Version
And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?

Webster's Bible Translation
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?

Weymouth New Testament
So the Pharisees and Scribes put the question to Him: "Why do your disciples transgress the traditions of the Elders, and eat their food with unclean hands?"

World English Bible
The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"

Young's Literal Translation
Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'
Lexicon
επειτα  adverb
epeita  ep'-i-tah:  thereafter -- after that(-ward), then.
επερωτωσιν  verb - present active indicative - third person
eperotao  ep-er-o-tah'-o:  to ask for, i.e. inquire, seek -- ask (after, questions), demand, desire, question.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φαρισαιοι  noun - nominative plural masculine
Pharisaios  far-is-ah'-yos:  a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γραμματεις  noun - nominative plural masculine
grammateus  gram-mat-yooce':  a writer, i.e. (professionally) scribe or secretary--scribe, town-clerk.
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
τι  interrogative pronoun - accusative singular neuter
tis  tis:  an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθηται  noun - nominative plural masculine
mathetes  math-ay-tes':  a learner, i.e. pupil -- disciple.
σου  personal pronoun - second person genitive singular
sou  soo:  of thee, thy -- home, thee, thine (own), thou, thy.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
περιπατουσιν  verb - present active indicative - third person
peripateo  per-ee-pat-eh'-o:  to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary) -- go, be occupied with, walk (about).
κατα  preposition
kata  kat-ah':  (prepositionally) down (in place or time), in varied relations
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παραδοσιν  noun - accusative singular feminine
paradosis  par-ad'-os-is:  transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law -- ordinance, tradition.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πρεσβυτερων  adjective - genitive plural masculine
presbuteros  pres-boo'-ter-os:  older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian presbyter -- elder(-est), old.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ανιπτοις  adjective - dative plural masculine
aniptos  an'-ip-tos:  without ablution -- unwashen.
χερσιν  noun - dative plural feminine
cheir  khire:  the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
εσθιουσιν  verb - present active indicative - third person
esthio  es-thee'-o:  to eat (usually literal) -- devour, eat, live.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρτον  noun - accusative singular masculine
artos  ar'-tos:  bread (as raised) or a loaf -- (shew-)bread, loaf.
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