Jump to Previous Answers Anxious Anxiously Authorities Careful Defence Defend Defense Governors Magistrates Manner Matter Ponder Powers Rulers Solicitous Speak Synagogues Thought Worry YourselvesJump to Next Answers Anxious Anxiously Authorities Careful Defence Defend Defense Governors Magistrates Manner Matter Ponder Powers Rulers Solicitous Speak Synagogues Thought Worry YourselvesParallel Verses English Standard Version And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, New American Standard Bible "When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say; King James Bible And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: Holman Christian Standard Bible Whenever they bring you before synagogues and rulers and authorities, don't worry about how you should defend yourselves or what you should say. International Standard Version When people bring you before synagogue leaders, rulers, or authorities, don't worry about how you will defend yourselves or what you will say, NET Bible But when they bring you before the synagogues, the rulers, and the authorities, do not worry about how you should make your defense or what you should say, Aramaic Bible in Plain English “But whenever they bring you to assemblies before rulers and authorities, you shall not be concerned how you will give an answer or what you will say.” GOD'S WORD® Translation "When you are put on trial in synagogues or in front of rulers and authorities, don't worry about how you will defend yourselves or what you will say. King James 2000 Bible And when they bring you unto the synagogues, and unto magistrates, and powers, take you no thought how or what thing you shall answer, or what you shall say: American King James Version And when they bring you to the synagogues, and to magistrates, and powers, take you no thought how or what thing you shall answer, or what you shall say: American Standard Version And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say: Douay-Rheims Bible And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say; Darby Bible Translation But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say; English Revised Version And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say: Webster's Bible Translation And when they bring you to the synagogues, and before magistrates, and powers, be not solicitous how or what thing ye shall answer, or what ye shall say: Weymouth New Testament And when they are bringing you before synagogues and magistrates and governors, do not anxiously ponder the manner or matter of your defence, nor what you are to say; World English Bible When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say; Young's Literal Translation 'And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may reply, or what ye may say, Lexicon οταν conjunctionhotan hot'-an: whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as -- as long (soon) as, that, + till, when(-soever), while. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). προσφερωσιν verb - present active subjunctive - third person prosphero pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to. υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. συναγωγας noun - accusative plural feminine sunagoge soon-ag-o-gay': an assemblage of persons; specially, a Jewish synagogue (the meeting or the place); by analogy, a Christian church -- assembly, congregation, synagogue. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αρχας noun - accusative plural feminine arche ar-khay': beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εξουσιας noun - accusative plural feminine exousia ex-oo-see'-ah: privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery, delegated influence -- authority, jurisdiction, liberty, power, right, strength. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. μεριμνατε verb - present active imperative - second person merimnao mer-im-nah'-o: to be anxious about -- (be, have) care(-ful), take thought. πως adverb - interrogative pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English). η particle e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. τι interrogative pronoun - accusative singular neuter tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. απολογησησθε verb - aorist middle deponent subjunctive - second person apologeomai ap-ol-og-eh'-om-ahee : to give an account (legal plea) of oneself, i.e. exculpate (self) -- answer (for self), make defence, excuse (self), speak for self. η particle e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. τι interrogative pronoun - accusative singular neuter tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. ειπητε verb - second aorist active subjunctive - second person epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. 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