Jump to Previous Bewitched Christ Clear Clearly Cross Crucified Death Described Evidently Eyes Foolish Forth Jesus Obey Openly Portrayed Powers Publicly Sophistry Strange Thoughtless Tricked Truth YouJump to Next Bewitched Christ Clear Clearly Cross Crucified Death Described Evidently Eyes Foolish Forth Jesus Obey Openly Portrayed Powers Publicly Sophistry Strange Thoughtless Tricked Truth YouParallel Verses English Standard Version O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. New American Standard Bible You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? King James Bible O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? Holman Christian Standard Bible You foolish Galatians! Who has hypnotized you, before whose eyes Jesus Christ was vividly portrayed as crucified? International Standard Version You foolish Galatians! Who put you under a spell? Was not Jesus the Messiah clearly portrayed before your very eyes as having been crucified? NET Bible You foolish Galatians! Who has cast a spell on you? Before your eyes Jesus Christ was vividly portrayed as crucified! Aramaic Bible in Plain English Oh stupid Galatians! Who has rivaled you? For behold, The Fashioner was portrayed before your eyes, Yeshua The Messiah, when he was crucified. GOD'S WORD® Translation You stupid people of Galatia! Who put you under an evil spell? Wasn't Christ Jesus' crucifixion clearly described to you? King James 2000 Bible O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been openly set forth, crucified among you? American King James Version O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you? American Standard Version O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? Douay-Rheims Bible O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you? Darby Bible Translation O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified among you? English Revised Version O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? Webster's Bible Translation O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? Weymouth New Testament You foolish Galatians! Whose sophistry has bewitched you--you to whom Jesus Christ has been vividly portrayed as on the Cross? World English Bible Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified? Young's Literal Translation O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified? Lexicon ω interjectiono o: as a sign of the vocative case, O; as a note of exclamation, oh -- O. ανοητοι adjective - vocative plural masculine anoetos an-o'-ay-tos: unintelligent; by implication, sensual -- fool(-ish), unwise. γαλαται noun - vocative plural masculine Galates gal-at'-ace: a Galatian or inhabitant of Galatia -- Galatian. τις interrogative pronoun - nominative singular masculine tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). εβασκανεν verb - aorist active indicative - third person singular baskaino bas-kah'-ee-no: to malign, i.e. (by extension) to fascinate (by false representations) -- bewitch. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αληθεια noun - dative singular feminine aletheia al-ay'-thi-a: truth -- true, truly, truth, verity. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. πειθεσθαι verb - present passive middle or passive deponent peitho pi'-tho: to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty) οις relative pronoun - dative plural masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. κατ preposition kata kat-ah': (prepositionally) down (in place or time), in varied relations οφθαλμους noun - accusative plural masculine ophthalmos of-thal-mos': the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight. ιησους noun - nominative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. χριστος noun - nominative singular masculine Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. προεγραφη verb - second aorist passive indicative - third person singular prographo prog-raf'-o: to write previously; figuratively, to announce, prescribe -- before ordain, evidently set forth, write (afore, aforetime). εν preposition en en: in, at, (up-)on, by, etc. υμιν personal pronoun - second person dative plural humin hoo-min': to (with or by) you -- ye, you, your(-selves). εσταυρωμενος verb - perfect passive participle - nominative singular masculine stauroo stow-ro'-o: to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness -- crucify. 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