Jump to Previous Accused Assemble Bands Bonds Certainty Chains Charge Chief Commanded Council Desiring Exactly Freed Jews Loosed Morrow Ordered Paul Priests Removed Sanhedrin Together Tribune Truth Wherefore WordJump to Next Accused Assemble Bands Bonds Certainty Chains Charge Chief Commanded Council Desiring Exactly Freed Jews Loosed Morrow Ordered Paul Priests Removed Sanhedrin Together Tribune Truth Wherefore WordParallel Verses English Standard Version But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them. New American Standard Bible But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them. King James Bible On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. Holman Christian Standard Bible The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him and instructed the chief priests and all the Sanhedrin to convene. Then he brought Paul down and placed him before them. International Standard Version The next day, since the tribune wanted to find out exactly what Paul was being accused of by the Jews, he released him and ordered the high priests and the entire Council to meet. Then he brought Paul down and had him stand before them. NET Bible The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them. Aramaic Bible in Plain English And the next day, he had wanted to really know what the accusation was that the Jews had brought against him, and he released him and he had commanded The Chief Priests and all The Council of their Rulers to come, and he led Paulus and brought him down and stood him in the midst of them. GOD'S WORD® Translation The officer wanted to find out exactly what accusation the Jews had against Paul. So the officer released Paul the next day and ordered the chief priests and the entire Jewish council to meet. Then the officer brought Paul and had him stand in front of them. King James 2000 Bible On the next day, because he would have known the certainty of why he was accused of the Jews, he released him, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. American King James Version On the morrow, because he would have known the certainty why he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. American Standard Version But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them. Douay-Rheims Bible But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them. Darby Bible Translation And on the morrow, desirous to know the certainty of the matter why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them. English Revised Version But on the morrow, desiring to know the certainty, wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down, and set him before them. Webster's Bible Translation On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. Weymouth New Testament The next day, wishing to know exactly what charge was being brought against him by the Jews, the Tribune ordered his chains to be removed; and, having sent word to the High Priests and all the Sanhedrin to assemble, he brought Paul down and made him stand before them. World English Bible But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them. Young's Literal Translation and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set him before them. Lexicon τη definite article - dative singular feminineho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). επαυριον adverb epaurion  ep-ow'-ree-on: occurring on the succeeding day -- day following, morrow, next day (after). βουλομενος verb - present middle or passive deponent participle - nominative singular masculine boulomai  boo'-lom-ahee: to will, i.e. (reflexively) be willing -- be disposed, minded, intend, list, (be, of own) will (-ing). γνωναι verb - second aorist active middle or passive deponent ginosko  ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) το definite article - accusative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ασφαλες adjective - accusative singular neuter asphales  as-fal-ace': secure -- certain(-ty), safe, sure. το definite article - accusative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. τι interrogative pronoun - accusative singular neuter tis  tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. κατηγορειται verb - present passive indicative - third person singular kategoreo  kat-ay-gor-eh'-o: to be a plaintiff, i.e. to charge with some offence -- accuse, object. παρα preposition para  par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with των definite article - genitive plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιων adjective - genitive plural masculine Ioudaios  ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. ελυσεν verb - aorist active indicative - third person singular luo  loo'-o: to loosen -- break (up), destroy, dissolve, (un-)loose, melt, put off. αυτον personal pronoun - accusative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons απο preposition apo  apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) των definite article - genitive plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δεσμων noun - genitive plural masculine desmon  des-mon': a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability -- band, bond, chain, string. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εκελευσεν verb - aorist active indicative - third person singular keleuo  kel-yoo'-o: hail; to incite by word, i.e. order -- bid, (at, give) command(-ment). ελθειν verb - second aorist active middle or passive deponent erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. τους definite article - accusative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αρχιερεις noun - accusative plural masculine archiereus  ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ολον adjective - accusative singular neuter holos  hol'-os: whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole. το definite article - accusative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. συνεδριον noun - accusative singular neuter sunedrion  soon-ed'-ree-on: a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal -- council. αυτων personal pronoun - genitive plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words καταγαγων verb - second aorist active passive - nominative singular masculine katago  kat-ag'-o: to lead down; specially, to moor a vessel -- bring (down, forth), (bring to) land, touch. τον definite article - accusative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παυλον noun - accusative singular masculine Paulos  pow'-los: Paulus, the name of a Roman and of an apostle -- Paul, Paulus. εστησεν verb - aorist active indicative - third person singular histemi  his'-tay-mee: to stand (transitively or intransitively), used in various applications εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases αυτους personal pronoun - accusative plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Multilingual Actes 22:30 FrenchLinks Acts 22:30 NIV • Acts 22:30 NLT • Acts 22:30 ESV • Acts 22:30 NASB • Acts 22:30 KJV • Acts 22:30 Bible Apps • Acts 22:30 Parallel • Bible Hub |