Treasury of Scripture Knowledge But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing. those who. Galatians 2:2,9 And I went up according to revelation and communicated to them the gospel which I preach among the Gentiles: but apart to them who seemed to be some thing: lest perhaps I should run or had run in vain. . . . Galatians 6:3 For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself. 2 Corinthians 11:5,21-23 For I suppose that I have done nothing less than the great apostles. . . . 2 Corinthians 12:11 I am become foolish. You have compelled me: for I ought to have been commended by you. For I have no way come short of them that are above measure apostles, although I be nothing. Hebrews 13:7,17 Remember your prelates who have spoken the word of God to you: whose faith follow, considering the end of their conversation, . . . it maketh. Galatians 2:11-14 But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed. . . . Job 32:6,7,17-22 Then Eliu the son of Barachel the Buzite answered, and said: I am younger in days, and you are more ancient, therefore hanging down my head, I was afraid to shew you my opinion. . . . Matthew 22:16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker and teachest the way of God in truth. Neither carest thou for any man: for thou dost not regard the person of men. Mark 6:17-20 For Herod himself had sent and apprehended John, and bound him prison for the sake of Herodias the wife of Philip his brother, because he had married her. . . . Mark 12:14 Who coming, say to him: Master, we know that thou art a true speaker and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar? Or shall we not give it? Luke 20:21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth. 2 Corinthians 5:16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh: but now we know him so no longer. God. Job 34:19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands. Acts 10:34 And Peter opening his mouth, said: in very deed I perceive that God is not a respecter of persons. Romans 2:11 For there is no respect of persons with God. 1 Peter 1:17 And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here. in. Galatians 2:10 Only that we should be mindful of the poor: which same thing also I was careful to do. Acts 15:6-29 And the apostles and ancients assembled to consider of this matter. . . . 2 Corinthians 12:11 I am become foolish. You have compelled me: for I ought to have been commended by you. For I have no way come short of them that are above measure apostles, although I be nothing. Context The Council at Jerusalem…5To whom we yielded not by subjection: no, not for an hour: that the truth of the gospel might continue with you. 6But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing. 7But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.… Cross References Deuteronomy 10:17 Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, who accepteth no person nor taketh bribes. Job 34:19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands. Acts 5:36 For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves. Who was slain: and all that believed him were scattered and brought to nothing. Acts 10:34 And Peter opening his mouth, said: in very deed I perceive that God is not a respecter of persons. 2 Corinthians 11:5 For I suppose that I have done nothing less than the great apostles. 2 Corinthians 12:11 I am become foolish. You have compelled me: for I ought to have been commended by you. For I have no way come short of them that are above measure apostles, although I be nothing. Galatians 2:9 And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision: Galatians 6:3 For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself. Lexicon Butδὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. as for Ἀπὸ (Apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. the τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. highly esteemed, δοκούντων (dokountōn) Verb - Present Participle Active - Genitive Masculine Plural Strong's Greek 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem. whatever ὁποῖοί (hopoioi) Adjective - Nominative Masculine Plural Strong's Greek 3697: Of what kind or manner, of what sort. From hos and poios; of what kind that, i.e. How great. they were ἦσαν (ēsan) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. makes no difference διαφέρει (diapherei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1308: From dia and phero; to bear through, i.e. transport; usually to bear apart, i.e. to toss about; subjectively, to 'differ', or surpass. to me; μοι (moi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. does not show favoritism. λαμβάνει (lambanei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of. For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. those οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [leaders] δοκοῦντες (dokountes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem. added προσανέθεντο (prosanethento) Verb - Aorist Indicative Middle - 3rd Person Plural Strong's Greek 4323: To consult with, communicate, impart. From pros and anatithemai; to lay up in addition, i.e. to impart or to consult. nothing οὐδὲν (ouden) Adjective - Accusative Neuter Singular Strong's Greek 3762: No one, none, nothing. to my [message]. ἐμοὶ (emoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. Additional Translations But as for the highly esteemed, whatever they were makes no difference to me; God does not show favoritism. For those men added nothing to my message. Now of those esteemed to be something, whatsoever they were formerly makes no difference to me. God does not accept the person of a man--for the esteemed added nothing to me. But of these who seemed to be somewhat, (whatever they were, it makes no matter to me: God accepts no man's person:) for they who seemed to be somewhat in conference added nothing to me: But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me: But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing; But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)--they, I say, who were of repute imparted nothing to me: But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me: From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me--God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new. But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me, And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing, Jump to Previous Accepteth Account Added Conference Conspicuous Contributed Difference Distinctions External Gained High Imparted Importance Important Judge Leaders Makes Maketh Matter Message New Partiality Recognizes Reputation Repute Reputed Respected Seemed Show Shows Something Somewhat Weight Whatever Whatsoever WhetherJump to Next Accepteth Account Added Conference Conspicuous Contributed Difference Distinctions External Gained High Imparted Importance Important Judge Leaders Makes Maketh Matter Message New Partiality Recognizes Reputation Repute Reputed Respected Seemed Show Shows Something Somewhat Weight Whatever Whatsoever WhetherLinks Galatians 2:6 NIVGalatians 2:6 NLT Galatians 2:6 ESV Galatians 2:6 NASB Galatians 2:6 KJV Galatians 2:6 Bible Apps Galatians 2:6 Biblia Paralela Galatians 2:6 Chinese Bible Galatians 2:6 French Bible Galatians 2:6 German Bible Alphabetical: what added appearance As be But by contributed difference does external for from God high important judge makes me men message my no not nothing of partiality-well reputation seemed shows they those to were whatever who NT Letters: Galatians 2:6 But from those who were reputed (Gal. 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