Treasury of Scripture Knowledge And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision: James. Acts 15:7,13,22-29 And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel and believe. . . . pillars. Galatians 2:2,6,12-14 And I went up according to revelation and communicated to them the gospel which I preach among the Gentiles: but apart to them who seemed to be some thing: lest perhaps I should run or had run in vain. . . . Matthew 16:18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Ephesians 2:20 Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone: Revelation 3:12 He that shall overcome, I will make him a pillar in the temple of my God: and he shall go out no more. And I will write upon him the name of my God and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my new name. Revelation 21:14-20 And the wall of the city had twelve foundations: And in them, the twelve names of the twelve apostles of the Lamb, . . . the grace. Romans 1:5 By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name: Romans 12:3,5,6 For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith. . . . Romans 15:15 But I have written to you, brethren, more boldly in some sort, as it were putting you in mind, because of the grace which is given me from God, 1 Corinthians 15:10 But by the grace of God, I am what I am. And his grace in me hath not been void: but I have laboured more abundantly than all they. Yet not I, but the grace of God with me: Ephesians 3:8 To me, the least of all the saints, is given this grace, to preach among the Gentiles the unsearchable riches of Christ: Colossians 1:29 Wherein also I labour, striving according to his working which he worketh in me in power. 1 Peter 4:10,11 As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God. . . . fellowship. 2 Corinthians 8:4 With much entreaty begging of us the grace and communication of the ministry that is done toward the saints. 1 John 1:3 That which we have seen and have heard, we declare unto you: that you also may have fellowship with us and our fellowship may be with the Father and with his Son Jesus Christ. we should. Acts 15:23-30 Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch and in Syria and Cilicia, greeting. . . . Context The Council at Jerusalem…8(For he who wrought in Peter to the apostleship of the circumcision wrought in me also among the Gentiles.) 9And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision: 10Only that we should be mindful of the poor: which same thing also I was careful to do.… Cross References 2 Kings 10:15 And when he was departed thence, he found Jonadab, the son of Rechab, coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot, Luke 22:8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat. John 1:42 And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona. Thou shalt be called Cephas, which is interpreted Peter. Acts 4:36 And Joseph, who, by the apostles, was surnamed Barnabas (which is, by interpretation, The son of consolation), a Levite, a Cyprian born, Acts 12:17 But he, beckoning to them with his hand to hold their peace, told how the Lord had brought him out of prison. And he said: Tell these things to James and to the brethren. And going out, he went into another place. Romans 12:3 For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith. 2 Corinthians 11:5 For I suppose that I have done nothing less than the great apostles. 2 Corinthians 12:11 I am become foolish. You have compelled me: for I ought to have been commended by you. For I have no way come short of them that are above measure apostles, although I be nothing. Galatians 1:16 To reveal his Son in me, that I might preach him among the Gentiles: immediately I condescended not to flesh and blood. Galatians 1:18 Then, after three years, I went to Jerusalem to see Peter: and I tarried with him fifteen days. Galatians 2:1 Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me. Galatians 2:2 And I went up according to revelation and communicated to them the gospel which I preach among the Gentiles: but apart to them who seemed to be some thing: lest perhaps I should run or had run in vain. Galatians 2:6 But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing. Galatians 2:7 But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision. Galatians 2:11 But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed. Galatians 2:12 For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision. Galatians 2:13 And to his dissimulation the rest of the Jews consented: so that Barnabas also was led by them into that dissimulation. Galatians 2:14 But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews? Galatians 6:3 For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself. Revelation 3:12 He that shall overcome, I will make him a pillar in the temple of my God: and he shall go out no more. And I will write upon him the name of my God and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my new name. Lexicon Andκαὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. recognizing γνόντες (gnontes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. grace χάριν (charin) Noun - Accusative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. I μοι (moi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. had been given, δοθεῖσάν (dotheisan) Verb - Aorist Participle Passive - Accusative Feminine Singular Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. James, Ἰάκωβος (Iakōbos) Noun - Nominative Masculine Singular Strong's Greek 2385: The same as Iakob Graecized; Jacobus, the name of three Israelites. Cephas, Κηφᾶς (Kēphas) Noun - Nominative Masculine Singular Strong's Greek 2786: Of Chaldee origin; the Rock; Cephas, a surname of Peter. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. John— Ἰωάννης (Iōannēs) Noun - Nominative Masculine Singular Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites. those οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. reputed δοκοῦντες (dokountes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem. to be εἶναι (einai) Verb - Present Infinitive Active Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. pillars— στῦλοι (styloi) Noun - Nominative Masculine Plural Strong's Greek 4769: A pillar, support, column. From stuo; a post, i.e. support. gave ἔδωκαν (edōkan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. me ἐμοὶ (emoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Barnabas Βαρνάβα (Barnaba) Noun - Dative Masculine Singular Strong's Greek 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite. [the] right hand δεξιὰς (dexias) Adjective - Accusative Feminine Plural Strong's Greek 1188: On the right hand, right hand, right. From dechomai; the right side or hand. of fellowship, κοινωνίας (koinōnias) Noun - Genitive Feminine Singular Strong's Greek 2842: From koinonos; partnership, i.e. participation, or intercourse, or benefaction. so that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. we [ should go ] ἡμεῖς (hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Gentiles ἔθνη (ethnē) Noun - Accusative Neuter Plural Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. and δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. they αὐτοὶ (autoi) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews. περιτομήν (peritomēn) Noun - Accusative Feminine Singular Strong's Greek 4061: Circumcision. From peritemno; circumcision. Additional Translations And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles and they to the Jews. and having recognized the grace having been given to me, James and Cephas and John, those esteemed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go to the Gentiles, but they to the circumcision, And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision. and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that we [should go] to the nations, and they to the circumcision; and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision. and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision. and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go, Jump to Previous Agreed Barnabas Cephas Church Circumcised Circumcision Considered Entrusted Fellowship Gentiles Grace Graciously Hand Hands Heathen James Jews John Mission Perceived Peter Pillars Recognized Recognizing Reputed Right SeemedJump to Next Agreed Barnabas Cephas Church Circumcised Circumcision Considered Entrusted Fellowship Gentiles Grace Graciously Hand Hands Heathen James Jews John Mission Perceived Peter Pillars Recognized Recognizing Reputed Right SeemedLinks Galatians 2:9 NIVGalatians 2:9 NLT Galatians 2:9 ESV Galatians 2:9 NASB Galatians 2:9 KJV Galatians 2:9 Bible Apps Galatians 2:9 Biblia Paralela Galatians 2:9 Chinese Bible Galatians 2:9 French Bible Galatians 2:9 German Bible Alphabetical: agreed and Barnabas be been Cephas circumcised fellowship gave Gentiles given go grace had hand James Jews John me might of Peter pillars recognized recognizing reputed right should so that the they those to we were when who NT Letters: Galatians 2:9 And when they perceived the grace that (Gal. Ga) Bible Study Resources, Dictionary, Concordance and Search Tools |
    |