Treasury of Scripture Knowledge But by the grace of God, I am what I am. And his grace in me hath not been void: but I have laboured more abundantly than all they. Yet not I, but the grace of God with me: by. 1 Corinthians 4:7 For who distinguisheth thee? Or what hast thou that thou hast not received, and if thou hast received, why dost thou glory, as if thou hadst not received it? Romans 11:1,5,6 I say then: Hath God cast away his people? God forbid! For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin. . . . Ephesians 2:7,8 That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. . . . Ephesians 3:7,8 Of which I am made a minister, according to the gift of the grace of God, which is given to me according to the operation of his power. . . . 1 Timothy 1:15,16 A faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief. . . . his grace. 1 Corinthians 15:2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain. 2 Corinthians 6:1 And we helping do exhort you that you receive not the grace of God in vain. but I. Romans 15:17-20 I have therefore glory in Christ Jesus towards God. . . . 2 Corinthians 10:12-16 For we dare not match or compare ourselves with some that commend themselves: but we measure ourselves by ourselves and compare ourselves with ourselves. . . . 2 Corinthians 11:23-30 They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often. . . . 2 Corinthians 12:11 I am become foolish. You have compelled me: for I ought to have been commended by you. For I have no way come short of them that are above measure apostles, although I be nothing. yet. Matthew 10:20 For it is not you that speak, but the spirit of your Father that speaketh in you. 2 Corinthians 3:5 Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God. Galatians 2:8 (For he who wrought in Peter to the apostleship of the circumcision wrought in me also among the Gentiles.) Ephesians 3:7 Of which I am made a minister, according to the gift of the grace of God, which is given to me according to the operation of his power. Philippians 2:13 For it is God who worketh in you, both to will and to accomplish, according to his good will. Philippians 4:13 I can do all things in him who strengtheneth me. Colossians 1:28,29 Whom we preach, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. . . . Context The Resurrection of Christ…9For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. 10But by the grace of God, I am what I am. And his grace in me hath not been void: but I have laboured more abundantly than all they. Yet not I, but the grace of God with me: 11For whether I or they, so we preach: and so you have believed.… Cross References Romans 12:3 For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith. 1 Corinthians 3:6 I have planted, Apollo watered: but God gave the increase. 1 Corinthians 3:10 According to the grace of God that is given to me, as a wise architect, I have laid the foundation: and another buildeth thereon. But let every man take heed how he buildeth thereupon. 1 Corinthians 15:11 For whether I or they, so we preach: and so you have believed. 2 Corinthians 3:5 Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God. 2 Corinthians 11:23 They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often. 2 Corinthians 12:11 I am become foolish. You have compelled me: for I ought to have been commended by you. For I have no way come short of them that are above measure apostles, although I be nothing. Philippians 2:13 For it is God who worketh in you, both to will and to accomplish, according to his good will. Colossians 1:29 Wherein also I labour, striving according to his working which he worketh in me in power. 1 Thessalonians 5:12 And we beseech you, brethren, to know them who labour among you and are over you in the Lord and admonish you; 1 Timothy 4:10 For therefore we labour and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful. Lexicon Butδὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. [by the] grace χάριτι (chariti) Noun - Dative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. I am εἰμι (eimi) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. what ὅ (ho) Personal / Relative Pronoun - Nominative Neuter Singular Strong's Greek 3739: Who, which, what, that. I am, εἰμι (eimi) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. grace χάρις (charis) Noun - Nominative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. me ἐμὲ (eme) Personal / Possessive Pronoun - Accusative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. was not ἐγενήθη (egenēthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. in vain. κενὴ (kenē) Adjective - Nominative Feminine Singular Strong's Greek 2756: Apparently a primary word; empty. No, ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. I worked ἐκοπίασα (ekopiasa) Verb - Aorist Indicative Active - 1st Person Singular Strong's Greek 2872: From a derivative of kopos; to feel fatigue; by implication, to work hard. harder περισσότερον (perissoteron) Adjective - Accusative Neuter Singular - Comparative Strong's Greek 4053: From peri; superabundant or superior; by implication, excessive; adverbially violently; neuter preeminence. than all of them— αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. yet δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. I, ἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. grace χάρις (charis) Noun - Nominative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. that [was] ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. with σὺν (syn) Preposition Strong's Greek 4862: With. A primary preposition denoting union; with or together. me. ἐμοί (emoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. Additional Translations But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me. But by the grace of God I am what I am, and His grace toward me has not been void. Rather, I toiled more abundantly than all of them, yet not I, but the grace of God that was with me. But by the grace of God I am what I am: and his grace which was bestowed on me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me. But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest--yet it was not I, but God's grace working with me. But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me. and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me; Jump to Previous Abundantly Bestowed Contrary Effect Found Futile God's Grace Harder Laboured Prove Rest Strenuously Towards Vain Work Worked WorkingJump to Next Abundantly Bestowed Contrary Effect Found Futile God's Grace Harder Laboured Prove Rest Strenuously Towards Vain Work Worked WorkingLinks 1 Corinthians 15:10 NIV1 Corinthians 15:10 NLT 1 Corinthians 15:10 ESV 1 Corinthians 15:10 NASB 1 Corinthians 15:10 KJV 1 Corinthians 15:10 Bible Apps 1 Corinthians 15:10 Biblia Paralela 1 Corinthians 15:10 Chinese Bible 1 Corinthians 15:10 French Bible 1 Corinthians 15:10 German Bible Alphabetical: all am and But by did effect even God grace harder his I labored me more No not of prove than that the them to toward vain was what with without worked yet NT Letters: 1 Corinthians 15:10 But by the grace of God (1 Cor. 1C iC 1Cor i cor icor) Bible Study Resources, Dictionary, Concordance and Search Tools |
    |