Galatians 2:6
Parallel Verses
New American Standard Bible
But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)-- well, those who were of reputation contributed nothing to me.

King James Bible
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

Darby Bible Translation
But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

World English Bible
But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,

Young's Literal Translation
And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

Galatians 2:6 Parallel
Commentary
Barnes' Notes on the Bible

But of those who seemed to be somewhat - See Galatians 2:2. This undoubtedly refers to those who were the most eminent among the apostles at Jerusalem. There is an apparent harshness in our common translation which is unnecessary. The word used here (δοκούντων dokountōn) denotes those who were thought to be, or who were of reputation; that is, men who were of note and influence among the apostles. The object of referring to them here is, to show that he had the concurrence and approbation of the most eminent of the apostles to the course which he had pursued.

Whatsoever they were, it maketh no matter to me - Tyndale renders this, "What they were in time passed, it maketh no matter to me." The idea seems to be this. Paul means to say that whatever was their real rank and standing, it did not in the least affect his authority as an apostle, or his argument. While he rejoiced in their concurrence, and while he sought their approbation, yet he did not admit for a moment that he was inferior to them as an apostle, or dependent on them for the justness of his views What they were, or what they might be thought to be, was immaterial to his claims as an apostle, and immaterial to the authority of his own views as an apostle. He had derived his gospel from the Lord Jesus; and he had the fullest assurance that his views were just. Paul makes this remark evidently in keeping with all that he had said, that he did not regard himself as in any manner dependent on them for his authority. He did not treat them with disrespect; but he did not regard them as having a right to claim an authority over him.

God accepteth no man's person - See the Acts 10:34 note; Romans 2:11 note. This is a general truth, that God is not influenced in His judgment by a regard to the rank, or wealth, or external condition of anyone. Its particular meaning here is, that the authority of the apostles was not to be measured by their external rank, or by the measure of reputation which they had among men. If, therefore, it were to be admitted that he himself were not in circumstances of so much external honor as the other apostles, or that they were esteemed to be of more elevated rank than he was, still he did not admit that this gave them a claim to any higher authority. God was not influenced in His judgment by any such consideration; and Paul therefore claimed that all the apostles were in fact on a level in regard to their authority.

In conference - When I conferred with them, Galatians 2:2. They did not then impose upon me any new obligations; they did not communicate anything to me of which I was previously ignorant.

Galatians 2:6 Parallel Commentaries

Library
December 18. "The Faith of the Son of God" (Gal. Ii. 20).
"The faith of the Son of God" (Gal. ii. 20). Faith is hindered most of all by what we call "our faith," and fruitless struggles to work out a faith which is but a make-believe and a desperate trying to trust God, which must ever come short of His vast and glorious promises. The truth is that the only faith that is equal to the stupendous promises of God and the measureless needs of our life, is "the faith of God" Himself, the very trust which He will breathe into the heart which intelligently expects
Rev. A. B. Simpson—Days of Heaven Upon Earth

"And if Christ be in You, the Body is Dead Because Sin,"
Rom. viii. 10.--"And if Christ be in you, the body is dead because sin," &c. This is the high excellence of the Christian religion, that it contains the most absolute precepts for a holy life, and the greatest comforts in death, for from these two the truth and excellency of religion is to be measured, if it have the highest and perfectest rule of walking, and the chiefest comfort withal. Now, the perfection of Christianity you saw in the rule, how spiritual it is, how reasonable, how divine, how
Hugh Binning—The Works of the Rev. Hugh Binning

The Great Debt She Owed to Our Lord for his Mercy to Her. She Takes St. Joseph for Her Patron.
1. After those four days, during which I was insensible, so great was my distress, that our Lord alone knoweth the intolerable sufferings I endured. My tongue was bitten to pieces; there was a choking in my throat because I had taken nothing, and because of my weakness, so that I could not swallow even a drop of water; all my bones seemed to be out of joint, and the disorder of my head was extreme. I was bent together like a coil of ropes--for to this was I brought by the torture of those days--unable
Teresa of Avila—The Life of St. Teresa of Jesus

Relation ii. To one of Her Confessors, from the House of Dona Luisa De La Cerda, in 1562.
Jesus. I think it is more than a year since this was written; God has all this time protected me with His hand, so that I have not become worse; on the contrary, I see a great change for the better in all I have to say: may He be praised for it all! 1. The visions and revelations have not ceased, but they are of a much higher kind. Our Lord has taught me a way of prayer, wherein I find myself far more advanced, more detached from the things of this life, more courageous, and more free. [2] I fall
Teresa of Avila—The Life of St. Teresa of Jesus

Cross References
Deuteronomy 10:17
"For the LORD your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality nor take a bribe.

Job 34:19
Who shows no partiality to princes Nor regards the rich above the poor, For they all are the work of His hands?

Acts 5:36
"For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing.

Acts 10:34
Opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality,

2 Corinthians 11:5
For I consider myself not in the least inferior to the most eminent apostles.

2 Corinthians 12:11
I have become foolish; you yourselves compelled me. Actually I should have been commended by you, for in no respect was I inferior to the most eminent apostles, even though I am a nobody.

Galatians 2:9
and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.

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