Mark 7:19
Cross References

Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats?

Matthew 15:17
Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?

Mark 7:18
And he saith to them: So are you also without knowledge? Understand you not that every thing from without entering into a man cannot defile him:

Luke 11:41
But yet that which remaineth, give alms: and behold, all things are clean unto you.

Acts 10:15
And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.

Acts 11:9
And the voice answered again from heaven: What God hath made clean, do not thou call common.

Romans 14:1
Now him that is weak in faith, take unto you: not in disputes about thoughts.

Colossians 2:16
Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths,

Treasury of Scripture Knowledge

Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats?

Matthew 15:17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?

1 Corinthians 6:13 Meat for the belly and the belly for the meats: but God shall destroy both it and them. But the body is not for fornication, but for the Lord: and the Lord for the body.

Colossians 2:21,22 Touch not: taste not: handle not. . . .

Context
What Defiles a Man
18And he saith to them: So are you also without knowledge? Understand you not that every thing from without entering into a man cannot defile him: 19Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats? 20But he said that the things which come out from a man, they defile a man.…
Lexicon
because
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

it does not enter
εἰσπορεύεται (eisporeuetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1531: To journey in(to), I go in(to), enter, intervene. From eis and poreuomai; to enter.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

heart,
καρδίαν (kardian)
Noun - Accusative Feminine Singular
Strong's Greek 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

but
ἀλλ’ (all’)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

[it goes] into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

stomach
κοιλίαν (koilian)
Noun - Accusative Feminine Singular
Strong's Greek 2836: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart.

and then
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

is eliminated.”
ἐκπορεύεται (ekporeuetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1607: From ek and poreuomai; to depart, be discharged, proceed, project.

([Thus] all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

foods
βρώματα (brōmata)
Noun - Accusative Neuter Plural
Strong's Greek 1033: Food of any kind. From the base of bibrosko; food, especially articles allowed or forbidden by the Jewish law.

are clean.)
καθαρίζων (katharizōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2511: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.


Additional Translations
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)

because it does not enter into his heart, but into the belly, and goes out into the sewer?" (Thus purifying all foods.)

Because it enters not into his heart, but into the belly, and goes out into the draught, purging all meats?

because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said , making all meats clean.

because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?

because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all kinds of food.

because it does not go into his heart, but into his stomach, and passes away ejected from him?" By these words Jesus pronounced all kinds of food clean.

because it doesn't go into his heart, but into his stomach, then into the latrine, thus purifying all foods?"

because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'
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Alphabetical: In Thus all and because body but clean declared does doesn't eliminated foods foodsclean For go He heart his into is it Jesus not of out saying stomach then this

NT Gospels: Mark 7:19 Because it doesn't go into his heart (Mar Mk Mr) Bible Study Resources, Dictionary, Concordance and Search Tools

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