Acts 10:15
Cross References

And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.

Matthew 15:11
Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.

Mark 7:19
Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats?

Acts 10:16
And this was done thrice. And presently the vessel was taken up into heaven.

Acts 11:9
And the voice answered again from heaven: What God hath made clean, do not thou call common.

Romans 14:14
I know, and am confident in the Lord Jesus, that nothing is unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Romans 14:20
Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.

1 Corinthians 10:25
Whatsoever is sold in the shambles, eat: asking no question for conscience' sake.

1 Timothy 4:4
For every creature of God is good, and nothing to be rejected that is received with thanksgiving:

Titus 1:15
All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.

Treasury of Scripture Knowledge

And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.

What.

Acts 10:28 And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.

Acts 11:9 And the voice answered again from heaven: What God hath made clean, do not thou call common.

Acts 15:9,20,29 And put no difference between us and them, purifying their hearts by faith. . . .

Matthew 15:11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.

Revelation 14:14-17,20 And I saw: and behold a white cloud and upon the cloud one sitting like to the Son of man, having on his head a crown of gold and in his hand a sharp sickle. . . .

1 Corinthians 10:25 Whatsoever is sold in the shambles, eat: asking no question for conscience' sake.

Galatians 2:12,13 For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision. . . .

1 Timothy 4:3-5 Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful and by them that have known the truth. . . .

Titus 1:15 All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.

Hebrews 9:9,10 Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks, . . .

Context
Peter's Vision
14But Peter said: Far be it from me. For I never did eat any thing that is common and unclean. 15And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common. 16And this was done thrice. And presently the vessel was taken up into heaven.…
Lexicon
[The] voice
φωνὴ (phōnē)
Noun - Nominative Feminine Singular
Strong's Greek 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

[spoke] to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

him
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

a second time:
δευτέρου (deuterou)
Adjective - Genitive Neuter Singular
Strong's Greek 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.

“Do not call anything impure
κοίνου (koinou)
Verb - Present Imperative Active - 2nd Person Singular
Strong's Greek 2840: To make unclean, pollute, desecrate, mid: I regard (treat) as unclean. From koinos; to make profane.

that
(Ha)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's Greek 3739: Who, which, what, that.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

has made clean.”
ἐκαθάρισεν (ekatharisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2511: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.


Additional Translations
The voice spoke to him a second time: “Do not call anything impure that God has made clean.”

And a voice came again to him for the second time: "What God has cleansed, you do not call common."

And the voice spoke to him again the second time, What God has cleansed, that call not you common.

And a voice came unto him again the second time, What God hath cleansed, make not thou common.

And [there was] a voice again the second time to him, What God has cleansed, do not thou make common.

And a voice came unto him again the second time, What God hath cleansed, make not thou common.

And the voice spoke to him again the second time, What God hath cleansed, that call not thou common.

Again a second time a voice was heard which said, "What God has purified, you must not regard as unholy."

A voice came to him again the second time, "What God has cleansed, you must not call unclean."

and there is a voice again a second time unto him: 'What God did cleanse, thou, declare not thou common;'
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Cleanse Cleansed Common Consider Declare God Heard Impure Longer Purified Regard Second Time Unclean Unholy Voice
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NT Apostles: Acts 10:15 A voice came to him again (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools

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