While He was still speaking,
λαλοῦντος (lalountos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

[ messengers ] from
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the house of Jairus]
ἀρχισυναγώγου (archisynagōgou)
Noun - Genitive Masculine Singular
Strong's Greek 752: From arche and sunagoge; director of the synagogue services.

arrived
ἔρχονται (erchontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 2064: To come, go.

[and] said,
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

daughter
θυγάτηρ (thygatēr)
Noun - Nominative Feminine Singular
Strong's Greek 2364: Apparently a primary word; a female child, or descendant.

is dead;
ἀπέθανεν (apethanen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

why
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

bother
σκύλλεις (skylleis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 4660: To flay, trouble, annoy, vex. Apparently a primary verb; to flay, i.e. to harass.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Teacher
διδάσκαλον (didaskalon)
Noun - Accusative Masculine Singular
Strong's Greek 1320: A teacher, master. From didasko; an instructor.

anymore?”
ἔτι (eti)
Adverb
Strong's Greek 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.


Additional Translations
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”

While yet He is speaking, they come from the ruler of the synagogue's house, saying, "Your daughter is dead; why do you trouble the Teacher still?"

While he yet spoke, there came from the ruler of the synagogue's house certain which said, Your daughter is dead: why trouble you the Master any further?

While he yet spake, they come from the ruler of the synagogue's house'saying, Thy daughter is dead: why troublest thou the Teacher any further?

While he was yet speaking, they come from the ruler of the synagogue's [house], saying, Thy daughter has died, why troublest thou the teacher any further?

While he yet spake, they come from the ruler of the synagogue's house, saying, Thy daughter is dead: why troublest thou the Master any further?

While he was yet speaking, there came from the ruler of the synagogue's house certain who said, Thy daughter is dead: why troublest thou the Master any further?

While He is yet speaking, men come from the house to the Warden, and say, "Your daughter is dead: why trouble the Rabbi further?"

While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"

As he is yet speaking, there come from the chief of the synagogue's house, certain, saying -- 'Thy daughter did die, why still dost thou harass the Teacher?'Bother Chief Daughter Dead Die Died Further Harass House Jesus Master Ruler Ruler's Speaking Synagogue Synagogue's Teacher Trouble Troublest Troubling WardenBother Chief Daughter Dead Die Died Further Harass House Jesus Master Ruler Ruler's Speaking Synagogue Synagogue's Teacher Trouble Troublest Troubling WardenMark 5:35 NIV
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Alphabetical: any anymore bother came daughter dead died from has He house is Jairus Jesus men more of official ruler said saying some speaking still synagogue teacher the they trouble was While Why Your

NT Gospels: Mark 5:35 While he was still speaking people came (Mar Mk Mr) Bible Study Resources, Dictionary, Concordance and Search Tools