1 John 3:5
New International Version
But you know that he appeared so that he might take away our sins. And in him is no sin.

New Living Translation
And you know that Jesus came to take away our sins, and there is no sin in him.

English Standard Version
You know that he appeared in order to take away sins, and in him there is no sin.

Berean Study Bible
But you know that Christ appeared to take away sins, and in Him there is no sin.

Berean Literal Bible
And you know that He appeared, so that He might take away sins; and in Him there is no sin.

New American Standard Bible
You know that He appeared in order to take away sins; and in Him there is no sin.

King James Bible
And ye know that he was manifested to take away our sins; and in him is no sin.

Christian Standard Bible
You know that he was revealed so that he might take away sins, and there is no sin in him.

Contemporary English Version
You know Christ came to take away our sins. He isn't sinful,

Good News Translation
You know that Christ appeared in order to take away sins, and that there is no sin in him.

Holman Christian Standard Bible
You know that He was revealed so that He might take away sins, and there is no sin in Him.

International Standard Version
You know that the Messiah was revealed to take away sins, and there is not any sin in him.

NET Bible
And you know that Jesus was revealed to take away sins, and in him there is no sin.

New Heart English Bible
You know that he was revealed to take away sins, and in him is no sin.

Aramaic Bible in Plain English
And you know that he was revealed to take away our sins and there is no sin in him.

GOD'S WORD® Translation
You know that Christ appeared in order to take away our sins. He isn't sinful.

New American Standard 1977
And you know that He appeared in order to take away sins; and in Him there is no sin.

Jubilee Bible 2000
And ye know that he appeared to take away our sins, and there is no sin in him.

King James 2000 Bible
And you know that he was manifested to take away our sins; and in him is no sin.

American King James Version
And you know that he was manifested to take away our sins; and in him is no sin.

American Standard Version
And ye know that he was manifested to take away sins; and in him is no sin.

Douay-Rheims Bible
And you know that he appeared to take away our sins, and in him there is no sin.

Darby Bible Translation
And ye know that he has been manifested that he might take away our sins; and in him sin is not.

English Revised Version
And ye know that he was manifested to take away sins; and in him is no sin.

Webster's Bible Translation
And ye know that he was manifested to take away our sins; and in him is no sin.

Weymouth New Testament
And you know that He appeared in order to take away sins; and in Him there is no sin.

World English Bible
You know that he was revealed to take away our sins, and in him is no sin.

Young's Literal Translation
and ye have known that he was manifested that our sins he may take away, and sin is not in him;
Study Bible
Children of God
4Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness. 5But you know that Christ appeared to take away sins, and in Him there is no sin. 6No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.…
Cross References
John 1:29
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!

2 Corinthians 5:21
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

1 Timothy 3:16
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.

Hebrews 9:26
Otherwise, He would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.

1 Peter 1:18
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,

1 John 1:2
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.

1 John 2:2
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 2:29
If you know that He is righteous, you also know that everyone who practices righteousness is born of Him.

1 John 3:8
The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.

Treasury of Scripture

And you know that he was manifested to take away our sins; and in him is no sin.

he.

1 John 1:2
(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

1 John 4:9-14
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him…

John 1:31
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

to.

1 John 1:7
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Isaiah 53:4-12
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted…

Hosea 14:2
Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

in.

1 John 2:1
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Luke 23:41,47
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss…

John 8:46
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?







Lexicon
[But]
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

you know
οἴδατε (oidate)
Verb - Perfect Indicative Active - 2nd Person Plural
Strong's Greek 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

[Christ]
ἐκεῖνος (ekeinos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's Greek 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

appeared
ἐφανερώθη (ephanerōthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

to
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

take away
ἄρῃ (arē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 142: To raise, lift up, take away, remove.

sins,
ἁμαρτίας (hamartias)
Noun - Accusative Feminine Plural
Strong's Greek 266: From hamartano; a sin.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

there is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

no
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

sin.
ἁμαρτία (hamartia)
Noun - Nominative Feminine Singular
Strong's Greek 266: From hamartano; a sin.
Verse 5. - Two additional reasons for the absolute separation of the children of God from sin.

(1) They know well that the Son of God was manifested in the flesh to put away the sins (of the world, John 1:29); not mere "sins," one here and one there, but "the sins" τὰς ἁμαρτίας, whatever sins exist. Ημῶν, though strongly supported, is probably not genuine. Αἴρεν in itself means not "to take on himself, or bear," but "to take away;" it expresses the removal rather than the manner of removal. But it may represent the Hebrew nasa, which combines the two meanings (Leviticus 10:17; Leviticus 24:15; Isaiah 53:12).

(2) The Son of God was absolutely separated from sin. 3:3-10 The sons of God know that their Lord is of purer eyes than to allow any thing unholy and impure to dwell with him. It is the hope of hypocrites, not of the sons of God, that makes allowance for gratifying impure desires and lusts. May we be followers of him as his dear children, thus show our sense of his unspeakable mercy, and express that obedient, grateful, humble mind which becomes us. Sin is the rejecting the Divine law. In him, that is, in Christ, was no sin. All the sinless weaknesses that were consequences of the fall, he took; that is, all those infirmities of mind or body which subject man to suffering, and expose him to temptation. But our moral infirmities, our proneness to sin, he had not. He that abides in Christ, continues not in the practice of sin. Renouncing sin is the great proof of spiritual union with, continuance in, and saving knowledge of the Lord Christ. Beware of self-deceit. He that doeth righteousness is righteous, and to be a follower of Christ, shows an interest by faith in his obedience and sufferings. But a man cannot act like the devil, and at the same time be a disciple of Christ Jesus. Let us not serve or indulge what the Son of God came to destroy. To be born of God is to be inwardly renewed by the power of the Spirit of God. Renewing grace is an abiding principle. Religion is not an art, a matter of dexterity and skill, but a new nature. And the regenerate person cannot sin as he did before he was born of God, and as others do who are not born again. There is that light in his mind, which shows him the evil and malignity of sin. There is that bias upon his heart, which disposes him to loathe and hate sin. There is the spiritual principle that opposes sinful acts. And there is repentance for sin, if committed. It goes against him to sin with forethought. The children of God and the children of the devil have their distinct characters. The seed of the serpent are known by neglect of religion, and by their hating real Christians. He only is righteous before God, as a justified believer, who is taught and disposed to righteousness by the Holy Spirit. In this the children of God are manifest, and the children of the devil. May all professors of the gospel lay these truths to heart, and try themselves by them.
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Alphabetical: And appeared away But he him in is know might no order our sin sins so take that there to you

NT Letters: 1 John 3:5 You know that he was revealed (1J iJ 1Jn i jn 1 jo) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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