Revelation 13:3
Verse (Click for Chapter)
New International Version
One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast.

New Living Translation
I saw that one of the heads of the beast seemed wounded beyond recovery--but the fatal wound was healed! The whole world marveled at this miracle and gave allegiance to the beast.

English Standard Version
One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast.

Berean Study Bible
One of the heads of the beast appeared to be fatally wounded. But the mortal wound was healed, and the whole world was astonished and followed the beast.

Berean Literal Bible
And one of its heads was as having been slain to death. And its wound of death was healed, and the whole earth marveled after the beast.

New American Standard Bible
I saw one of his heads as if it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast;

King James Bible
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

Holman Christian Standard Bible
One of his heads appeared to be fatally wounded, but his fatal wound was healed. The whole earth was amazed and followed the beast.

International Standard Version
One of the beast's heads looked like it had sustained a mortal wound, but its fatal wound was healed. Rapt with amazement, the whole world followed the beast.

NET Bible
One of the beast's heads appeared to have been killed, but the lethal wound had been healed. And the whole world followed the beast in amazement;

New Heart English Bible
One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth was amazed and followed the beast.

Aramaic Bible in Plain English
And one of its heads was as if it had been crushed to death and its mortal wound was healed, and all The Earth marveled after The Beast.

GOD'S WORD® Translation
One of the beast's heads looked like it had a fatal wound, but its fatal wound was healed. All the people of the world were amazed and followed the beast.

New American Standard 1977
And I saw one of his heads as if it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast;

Jubilee Bible 2000
And I saw one of its heads as it were wounded to death; and its deadly wound was healed; and all the earth marveled, and followed the beast.

King James 2000 Bible
And I saw one of his heads as if it were wounded to death; and his deadly wound was healed: and all the world marveled after the beast.

American King James Version
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

American Standard Version
And I saw one of his heads as though it had been smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;

Douay-Rheims Bible
And I saw one of his heads as it were slain to death: and his death's wound was healed. And all the earth was in admiration after the beast.

Darby Bible Translation
and one of his heads [was] as slain to death, and his wound of death had been healed: and the whole earth wondered after the beast.

English Revised Version
And I saw one of his heads as though it had been smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;

Webster's Bible Translation
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

Weymouth New Testament
I saw that one of his heads seemed to have been mortally wounded; but his mortal wound was healed, and the whole world was amazed and followed him.

World English Bible
One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth marveled at the beast.

Young's Literal Translation
And I saw one of its heads as slain to death, and its deadly stroke was healed, and all the earth did wonder after the beast,
Study Bible
The Beast from the Sea
2The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and throne and great authority. 3One of the heads of the beast appeared to be fatally wounded. But the mortal wound was healed, and the whole world was astonished and followed the beast. 4They worshiped the dragon who had given authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can wage war against it?”…
Cross References
Revelation 13:12
And this beast exercised all the authority of the first beast and caused the earth and those who dwell in it to worship the first beast, whose mortal wound had been healed.

Revelation 13:14
Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.

Revelation 17:8
The beast that you saw was, and now is no more, but is about to come up out of the abyss and go to its destruction. And those who dwell on the earth whose names were not written in the book of life from the foundation of the world will be astonished when they see the beast that was, and is not, and yet will be.

Revelation 17:11
The beast that was, and now is not, is himself an eighth king. He belongs to the other seven and is going into destruction.
Treasury of Scripture

And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

one.

Revelation 13:1,2,14 And I stood on the sand of the sea, and saw a beast rise up out of …

Revelation 17:10 And there are seven kings: five are fallen, and one is, and the other …

wounded. Gr. slain. and his.

Ezekiel 30:24 And I will strengthen the arms of the king of Babylon, and put my …

all.

Revelation 17:6,8,13,17 And I saw the woman drunken with the blood of the saints, and with …

Luke 2:1 And it came to pass in those days, that there went out a decree from …

John 12:19 The Pharisees therefore said among themselves, Perceive you how you …

Acts 8:10,11,13 To whom they all gave heed, from the least to the greatest, saying, …

2 Thessalonians 2:9-12 Even him, whose coming is after the working of Satan with all power …

(3) And I saw . . .--Translate, And (I saw) one from among his heads as if having been slain [the expression is the same as that applied to the Lamb in Revelation 5:6 : the wound marks are there when the vision rises] unto death; and the stroke of his death was healed. When the wild beast rose from the sea, the seer saw the deadly wound on the head: the wound was really unto death; the beast which had waged war against the true kingdom of righteousness and faith has received his death-blow. This is the historical point from which the vision starts. This being so, the death-blow is that which has just been dealt: the seed of the woman has bruised the serpent's head. The blow which casts down the dragon inflicts a deadly wound upon the wild beast, which is his agent. When Christ overthrew the wicked one He gave the death-blow to the world-power--to all systems founded on passion, or self-sufficiency, or inhumanity. But the death-blow is apparently healed. What is this but telling the Church of Christ that the fruits of Christ's victory will not be seen without delay? The world-power is smitten unto death; but the actual death does not follow immediately. The power of evil, contrary to all expectation, rises with new vigour. This revived power showed itself, with more or less force, in the way in which the spirit of the wild beast broke forth when Christianity seemed to have put fetters on the Roman empire.

(3, 4) And all the world wondered . . .--Literally, And the whole earth wondered after the wild beast, and worshipped the dragon, because he gave the authority and worshipped the wild beast, saying, Who is like unto the wild beast? and who is able to war with him? The healing of the death-blow causes wonder to all. Their wonder leads to worship. The spirit of the wild beast is adored wherever worldliness prevails. There is nothing so successful as success, and the homage of men is more often paid to power than to principle. "Who is like unto the beast?" The words are a parody, and a blasphemous parody, on the ascription of praise to God which the name Michael imported. (See Revelation 12:7; comp. Psalms 112, Micah 7:18.) "Who is like unto God?" is the legend of the saints: the opposing cry is, "Who is like unto the beast?"

"Can you not hear the words coming across the centuries from the lips of two Roman youths talking with each other, as they lounge together in the Forum?" (Maurice.) Can we not hear the echo of the words in the Champs Elyses, in Piccadilly, in the Broadway, or Unter Den Linden, from the lips of young men who have taken fashion, rank, wealth, world-power in any shape, as their god?

Verse 3. - And I saw one of his heads as it were wounded to death; and his deadly wound was healed; and one of his heads as though it had been slain unto death; and his death stroke was healed. The writer wishes to express the coexistence of two mutually antagonistic qualities. The head had received a fatal wound, and yet the beast continued to exist and exert his power. There may be a contrast and a comparison intended between the Lamb, as it had been slain, worshipped by his adoring followers, and the beast, usurping the honour due to Christ, imitating him even in the respect of having been slain, and exacting homage from those who "wondered after the beast." But the "head smitten unto death" must still possess some special significance of its own. What that is we are not plainly told; but it seems reasonable to refer it to the blow dealt to the power of Satan by the death and resurrection of Christ. It almost seemed at first as though the power of the world must succumb to the influence of the life and death of our Lord, and for a time great progress was made in the increase of the number of believers (cf. Acts 2:41, 47). But the power of the world was not yet destroyed; it continued to exist in spite of the seemingly fatal wound. Some see in this account a reference to the destruction of the Roman pagan empire, and the establishment of the Christian empire. Others believe the blow to be that administered by Michael, when Satan was ejected from heaven. Others refer the wounded head to different individuals; e.g. Nero. That one head is wounded out of the seven probably denotes the partial nature of the wound as visible to an observer. And all the world wondered after the beast; the whole earth wondered after the beast. The pregnant construction. That earth, for which the advent of the dragon meant woe (Revelation 12:12), wondered at, and followed after the beast. The sense of earth must here be restricted to the followers of the world, as opposed to the followers of God. And I saw one of his heads,.... Not the Capitoline mountain, or the Capitol, the temple of Jupiter, built on that hill, which was burnt by lightning in the times of Titus, and magnificently rebuilt by Domitian, which was a thing past, and of no such moment as to be taken notice of here; nor anyone of the Roman emperors particularly, as Julius Caesar, at whose death the empire received a wound, upon its first erection in him, but was healed by the settlement of Augustus in it; nor Nero, at whose death the family of the Caesars ceased, when the empire was threatened with ruin in the following reigns, but was restored and reestablished in Vespasian, for these were before the times of John: but this is to be understood of the sixth head, or form of government, which obtained in the empire; namely, that of emperors, and of the destruction of Rome itself, the head of the empire, and which was built on seven mountains, designed by the seven heads of this beast: and this head was

as it were wounded to death; when the Roman empire was like a burning mountain cast into the sea; when Rome itself was taken, sacked, and burnt, more than once, particularly by Totilas; when Augustulus, the last of the emperors, was obliged to abdicate the throne; when Odoacer called himself, not emperor of Rome, but king of Italy, and retired from Rome to Ravenna; and when Adolphus, another Gothic king, thought to have changed the name of Rome, and given it that of Gothia: this seemed to be a deadly wound to Rome, to the empire and emperors.

And his deadly wound was healed; by the setting up of ten kingdoms in it, the kings of which gave them to the beast, to antichrist, the pope of Rome, and so the empire came to have an head again, a governor, though of another kind: some choose to understand this of the wound which antichrist received at the Reformation, by Luther, Calvin, and others, which has since been healing, Popery recovering itself again in some countries where it was driven out, and which, it is thought, will be entirely healed before his destruction:

and all the world wondered after the beast; which expresses the large extent of antichrist's dominion, which reached to all the Roman empire, Luke 2:1; yea, to all kindreds, tongues, and nations, Revelation 13:7; so that the universality the Papists boast of, as a note of the true church, is manifestly a mark of the beast, or of antichrist; and also the great esteem he is had in by his followers, who admire his power and authority, his grandeur, pomp, and riches, his signs and lying wonders, his pretended infallibility and holiness, his stock of merits and unwritten traditions, his skill to interpret Scripture, and his power to forgive sins, and the like: they went after him, obeyed him, embraced his doctrines, attended his religion and worship with wonder and amazement. 3. One of—literally, "from among."

wounded … healed—twice again repeated emphatically (Re 13:12, 14); compare Re 17:8, 11, "the beast that was, and is not, and shall ascend out of the bottomless pit" (compare Re 13:11); the Germanic empire, the seventh head (revived in the eighth), as yet future in John's time (Re 17:10). Contrast the change whereby Nebuchadnezzar, being humbled from his self-deifying pride, was converted from his beast-like form and character to MAN'S form and true position towards God; symbolized by his eagle wings being plucked, and himself made to stand upon his feet as a man (Da 7:4). Here, on the contrary, the beast's head is not changed into a human head, but receives a deadly wound, that is, the world kingdom which this head represents does not truly turn to God, but for a time its God-opposed character remains paralyzed ("as it were slain"; the very words marking the beast's outward resemblance to the Lamb, "as it were slain," see on [2720]Re 5:6. Compare also the second beast's resemblance to the Lamb, Re 13:11). Though seemingly slain (Greek for "wounded"), it remains the beast still, to rise again in another form (Re 13:11). The first six heads were heathenish, Egypt, Assyria, Babylon, Persia, Greece, Rome; the new seventh world power (the pagan German hordes pouring down on Christianized Rome), whereby Satan had hoped to stifle Christianity (Re 11:15, 16), became itself Christianized (answering to the beast's, as it were, deadly wound: it was slain, and it is not, Re 17:11). Its ascent out of the bottomless pit answers to the healing of its deadly wound (Re 17:8). No essential change is noticed in Daniel as effected by Christianity upon the fourth kingdom; it remains essentially God-opposed to the last. The beast, healed of its temporary and external wound, now returns, not only from the sea, but from the bottomless pit, whence it draws new Antichristian strength of hell (Re 13:3, 11, 12, 14; Re 11:7; 17:8). Compare the seven evil spirits taken into the temporarily dispossessed, and the last state worse than the first, Mt 12:43-45. A new and worse heathenism breaks in upon the Christianized world, more devilish than the old one of the first heads of the beast. The latter was an apostasy only from the general revelation of God in nature and conscience; but this new one is from God's revelation of love in His Son. It culminates in Antichrist, the man of sin, the son of perdition (compare Re 17:11); 2Th 2:3; compare 2Ti 3:1-4, the very characteristics of old heathenism (Ro 1:29-32) [Auberlen]. More than one wound seems to me to be meant, for example, that under Constantine (when the pagan worship of the emperor's image gave way to Christianity), followed by the healing, when image worship and the other papal errors were introduced into the Church; again, that at the Reformation, followed by the lethargic form of godliness without the power, and about to end in the last great apostasy, which I identify with the second beast (Re 13:11), Antichrist, the same seventh world power in another form.

wondered after—followed with wondering gaze.13:1-10 The apostle, standing on the shore, saw a savage beast rise out of the sea; a tyrannical, idolatrous, persecuting power, springing up out of the troubles which took place. It was a frightful monster! It appears to mean that worldly, oppressing dominion, which for many ages, even from the times of the Babylonish captivity, had been hostile to the church. The first beast then began to oppress and persecute the righteous for righteousness' sake, but they suffered most under the fourth beast of Daniel, (the Roman empire,) which has afflicted the saints with many cruel persecutions. The source of its power was the dragon. It was set up by the devil, and supported by him. The wounding the head may be the abolishing pagan idolatry; and the healing of the wound, introducing popish idolatry, the same in substance, only in a new dress, but which as effectually answers the devil's design. The world admired its power, policy and success. They paid honour and subjection to the devil and his instruments. It exercised infernal power and policy, requiring men to render that honour to creatures which belongs to God alone. Yet the devil's power and success are limited. Christ has a chosen remnant, redeemed by his blood, recorded in his book, sealed by his Spirit; and though the devil and antichrist may overcome the body, and take away the natural life, they cannot conquer the soul, nor prevail with true believers to forsake their Saviour, and join his enemies. Perseverance in the faith of the gospel and true worship of God, in this great hour of trial and temptation, which would deceive all but the elect, is the character of those registered in the book of life. This powerful motive and encouragement to constancy, is the great design of the whole Revelation.
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