| Matthew Henry's Concise Commentary 125:1-3 All those minds shall be truly stayed, that are stayed on God. They shall be as Mount Zion, firm as it is; a mountain supported by providence, much more as a holy mountain supported by promise. They cannot be removed from confidence in God. They abide for ever in that grace which is the earnest of their everlasting continuance in glory. Committing themselves to God, they shall be safe from their enemies. Even mountains may moulder and come to nothing, and rocks be removed, but God's covenant with his people cannot be broken, nor his care of them cease. Their troubles shall last no longer than their strength will bear them up under them. The rod of the wicked may come, may fall upon the righteous, upon their persons, their estates, their liberties, their families names, on any thing that falls to their lot; only it cannot reach their souls. And though it may come upon their lot, it shall not rest thereon. The Lord will make all work together for their good. The wicked shall only prove a correcting rod, not a destroying sword; even this rod shall not remain upon them, lest they distrust the promise, thinking God has cast them off. Gill's Exposition of the Entire BibleThey that trust in the Lord shall be as Mount Zion,.... Who trust not in themselves, and in their own hearts; nor in anything of theirs, their strength or wisdom, riches or righteousness; nor in any creature whatever, in the mightiest or best of men; but in the Lord; in God, as the God of nature and providence, for all temporal mercies; and in him, as the God of grace, for all spiritual and eternal ones; who should be trusted in at all times, whether of affliction, temptation, or darkness; for which there is abundant reason. The Targum is, continued... Keil and Delitzsch Biblical Commentary on the Old TestamentThe stedfastness which those who trust in Jahve prove in the midst of every kind of temptation and assault is likened to Mount Zion, because the God to whom they believingly cling is He who sits enthroned on Zion. The future ישׁב signifies: He sits and will sit, that is to say, He continues to sit, cf. Psalm 9:8; Psalm 122:5. Older expositors are of opinion that the heavenly Zion must be understood on account of the Chaldaean and the Roman catastrophes; but these, in fact, only came upon the buildings on the mountain, not upon the mountain itself, which in itself and according to its appointed destiny (vid., Micah 3:12; Micah 4:1) remained unshaken. in Psalm 125:2 also it is none other than the earthly Jerusalem that is meant. The holy city has a natural circumvallation of mountains, and the holy nation that dwells and worships therein has a still infinitely higher defence in Jahve, who encompasses it round (vid., on Psalm 34:8), as perhaps a wall of fire (Zechariah 2:5), or an impassably broad and mighty river (Isaiah 33:21); a statement which is also now confirmed, for, etc. Instead of inferring from the clause Psalm 125:2 that which is to be expected with לכן, the poet confirms it with כי by that which is surely to be expected. Barnes' Notes on the BibleThey that trust in the Lord - His people; his friends. It is, and has been always, a characteristic of the people of God that they trust or confide in him. continued... Clarke's Commentary on the BibleThey that trust in the Lord - Every faithful Jew who confides in Jehovah shall stand, in those open and secret attacks of the enemies of God and truth, as unshaken as Mount Zion; and shall not be moved by the power of any adversary. Geneva Study Bible<> They that trust in the LORD shall be as mount Zion, which cannot {a} be removed, but abideth for ever. (a) Though the world is subject to mutations, yet the people of God will stand sure and be defended by God's providence. Jamieson-Fausset-Brown Bible CommentaryPSALM 125 Ps 125:1-5. God honors the confidence of His people, by protection and deliverance, and leaves hypocrites to the doom of the wicked. Continued...
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