Psalm 125:1
They that trust in the LORD shall be as mount Zion, which cannot be removed, but stays for ever.
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyExpositor'sExp DctGSBGillGrayGuzikHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWPoolePulpitSermonSCOTTBTODWESTSK
They that trust in the Lord - His people; his friends. It is, and has been always, a characteristic of the people of God that they trust or confide in him.

Shall be as mount Zion - The mountain which David fortified, and on which the city was at first built, 2 Samuel 5:6-9. The name Zion became also the name by which the entire city was known.

Which cannot be removed, but abideth for ever - A mountain is an emblem of firmness and stability; and it is natural to speak of it as that which could not be removed. There is something more than this, however, intended here, as there is some ground of comparison especially in regard to Mount Zion. This must have been either the idea that Zion was particularly strong by position, or that it was under the divine protection, and was therefore safe. Most probably it refers to Zion as a place secure by nature, and rendered more so by art.

They that trust in the Lord - Every faithful Jew who confides in Jehovah shall stand, in those open and secret attacks of the enemies of God and truth, as unshaken as Mount Zion; and shall not be moved by the power of any adversary. They that trust in the Lord shall be as Mount Zion,.... Who trust not in themselves, and in their own hearts; nor in anything of theirs, their strength or wisdom, riches or righteousness; nor in any creature whatever, in the mightiest or best of men; but in the Lord; in God, as the God of nature and providence, for all temporal mercies; and in him, as the God of grace, for all spiritual and eternal ones; who should be trusted in at all times, whether of affliction, temptation, or darkness; for which there is abundant reason. The Targum is,

"the righteous that trust in the Word of the Lord;''

in Christ the essential Word, who is trusted in by all that know him, and that know there is salvation in him, and in no other: these trust in him for acceptance with God, for a justifying righteousness, for remission of sin, for all supplies of grace, and for eternal life; and such are like Mount Zion for many things, being beloved and chosen of God, enjoying his presence, and the blessings of his grace; and being the joy of the whole earth, and a perfection of beauty; but here for their firmness and stability, as follows. Arama observes, that Mount Zion is made mention of, because here the prophecy was given; to which may be added, the psalmist was upon it, and had it in view, when he compared those that trust in the Lord unto it;

which cannot be removed, but abideth for ever: either, which Mount Zion is immovable, and continually abides, for which reason the church and people of God are compared unto it; or everyone of those that trust in the Lord, like that, can never be removed, but always abide: they can never be removed from the Lord, though they may be removed from his house and ordinances, as sometimes David was; and from his gracious presence, and sensible communion with him, and out of the world by death; yet never from his heart's love, nor out of the covenant of his grace, which is sure and everlasting; nor out of his family, into which they are taken; nor from the Lord Jesus Christ, nor out of his hands and arms, nor from off his heart; nor from off him, the foundation on which they are laid; nor out of a state of grace, either regeneration or justification; but such abide in the love of God, in the covenant of his grace, in the hands of his Son, in the grace wherein they stand, and in the house of God for evermore.

<> They that trust in the LORD shall be as mount Zion, which cannot {a} be removed, but abideth for ever.

(a) Though the world is subject to mutations, yet the people of God will stand sure and be defended by God's providence.

PSALM 125

Ps 125:1-5. God honors the confidence of His people, by protection and deliverance, and leaves hypocrites to the doom of the wicked.

1, 2. Mount Zion—as an emblem of permanence, and locality of Jerusalem as one of security, represent the firm and protected condition of God's people (compare Ps 46:5), supported not only by Providence, but by covenant promise. Even the mountains shall depart, and the hills be removed, but God's kindness shall not depart, nor His covenant of peace be removed (Isa 54:10).

They that trust—are "His people," (Ps 125:2).

It is commonly rendered, "If it had not been Jahve who was for us." But, notwithstanding the subject that is placed first (cf. Genesis 23:13), the שׁ belongs to the לוּלי; since in the Aramaizing Hebrew (cf. on the other hand Genesis 31:42) לוּלי שׁ (cf. Arab. lawlâ an) signifies nisi (prop. nisi quod), as in the Aramaic (דּ) שׁ (לואי) לוי, o si (prop. o si quod). The אזי, peculiar to this Psalm in the Old Testament, instead of אז follows the model of the dialectic אדין, Arab. iḏan, Syr. hāden (הידין, הדין). In order to begin the apodosis of לוּלי (לוּלא) emphatically the older language makes use of the confirmatory כּי, Genesis 31:42; Genesis 43:10; here we have אזי (well rendered by the lxx ἄρα), as in Psalm 119:92. The Lamed of היה לנו is raphe in both instances, according to the rule discussed above, p. 373. When men (אדם) rose up against Israel and their anger was kindled against them, they who were feeble in themselves over against the hostile world would have been swallowed up alive if they had not had Jahve for them, if they had not had Him on their side. This "swallowing up alive" is said elsewhere of Hades, which suddenly and forcibly snatches away its victims, Psalm 55:16; Proverbs 1:12; here, however, as Psalm 124:6 shows, it is said of the enemies, who are represented as wild beasts. In Psalm 124:4 the hostile power which rolls over them is likened to an overflowing stream, as in Isaiah 8:7., the Assyrian. נחלה, a stream or river, is Milel; it is first of all accusative: towards the stream (Numbers 34:5); then, however, it is also used as a nominative, like לילה, המּותה, and the like (cf. common Greek ἡ νύχθα, ἡ νεόντητα); so that תה- is related to ת- ( ה-) as נה-, מו- to ן- and ם- (Bttcher, 615). These latest Psalms are fond of such embellishments by means of adorned forms and Aramaic or Aramaizing words. זידונים is a word which is indeed not unhebraic in its formation, but is more indigenous to Chaldee; it is the Targum word for זדים in Psalm 86:14; Psalm 119:51, Psalm 119:78 (also in Psalm 54:5 for זרים), although according to Levy the MSS do not present זידונין but זידנין. In the passage before us the Targum renders: the king who is like to the proud waters (למוי זידוניּא) of the sea (Antiochus Epiphanes? - a Scholium explains οἱ ὑπερήφανοι). With reference to עבר before a plural subject, vid., Ges. 147. 125:1-3 All those minds shall be truly stayed, that are stayed on God. They shall be as Mount Zion, firm as it is; a mountain supported by providence, much more as a holy mountain supported by promise. They cannot be removed from confidence in God. They abide for ever in that grace which is the earnest of their everlasting continuance in glory. Committing themselves to God, they shall be safe from their enemies. Even mountains may moulder and come to nothing, and rocks be removed, but God's covenant with his people cannot be broken, nor his care of them cease. Their troubles shall last no longer than their strength will bear them up under them. The rod of the wicked may come, may fall upon the righteous, upon their persons, their estates, their liberties, their families names, on any thing that falls to their lot; only it cannot reach their souls. And though it may come upon their lot, it shall not rest thereon. The Lord will make all work together for their good. The wicked shall only prove a correcting rod, not a destroying sword; even this rod shall not remain upon them, lest they distrust the promise, thinking God has cast them off.Verse 1. - They that trust in the Lord shall be as Mount Zion; rather, are as Mount Zion; i.e. are as firmly fixed and established as "the mount of God," which cannot be removed, but abideth forever (comp. Isaiah 28:16). Margin A Song of degrees

See Scofield Note: "Ps 120:1".

1 They that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever.

2 As the mountains are round about Jerusalem, so the Lord is round about his people from henceforth even for ever.

3 For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.

4 Do good, O Lord, unto those that be good, and to them that are upright in their hearts.

5 As for such as turn aside unto their crooked ways, the Lord shall lead them forth with the workers of iniquity - but peace shah be upon Israel.

Psalm 125:1

"They that trust in the Lord shall be as mount Zion." The emphasis lies upon the object of their trust, namely, Jehovah the Lord. What a privilege to be allowed to repose in God! How condescending is Jehovah to become the confidence of his people! To trust elsewhere is vanity; and the more implicit such misplaced trust becomes the more bitter will be the ensuing disappointment; but to trust in the living God is sanctified common sense which needs no excuse, its result shall be its best vindication. There is no conceivable reason why we should not trust in Jehovah, and there is every possible argument for so doing; but, apart from all argument, the end will prove the wisdom of the confidence. The result of faith is not occasional and accidental; its blessing comes, not to some who trust, but to all who trust in the Lord. Trusters in Jehovah shall be as fixed, firm, and stable as the mount where David dwelt; and where the ark abode. To move mount Zion was impossible, the mere supposition was absurd. "Which cannot be removed, but abideth for ever." Zion was the image of eternal steadfastness, - this hill which, according to the Hebrew, "sits to eternity," neither bowing down nor moving to and fro. Thus doth the trusting worshipper of Jehovah enjoy a restfulness which is the mirror of tranquillity; and this not without cause, for his hope is sure, and of his confidence he can never be ashamed. As the Lord sitteth King for ever, so do his people sit enthroned in perfect peace when their trust in him is firm. This is, and is to be our portion; we are, we have been, we shall be as steadfast as the hill of God. Zion cannot be removed, and does not remove; so the people of God can neither be moved passively nor actively, by force from without or fickleness from within. Faith in God is a settling and establishing virtue; he who by his strength setteth fast the mountains, by that same power stays the hearts of them that trust in him. This steadfastness will endure "for ever," and we may be assured therefore that no believer shall perish either in life or in death, in time or in eternity. We trust in an eternal God, and our safety shall be eternal.

Psalm 125:2

"As the mountains are round about Jerusalem, so the Lord is round about his people from hence forth even for ever." The hill of Zion is the type of the believer's constancy, and the surrounding mountains are made emblems of the all-surrounding presence of the Lord. The mountains around the holy city, though they do not make a circular wall, are, nevertheless, set like sentinels to guard her gates. God doth not enclose his people within ramparts and bulwarks, making their city to be a prison; but yet he so orders the arrangements of his providence that his saints are as safe as if they dwelt behind the strongest fortifications. What a double security Psalm 125:1-2! First, we are established, and then entrenched: settled, and then sentinelled: made like a mount, and then protected as if by mountains. This is no matter of poetry, it is so in fact; and it is no matter of temporary privilege, but it shall be so for ever. Date when we please, "from henceforth" Jehovah encircles his people: look on us as far as we please, the protection extends "even for ever." Note, it is not said that Jehovah's power or wisdom defends believers, but he himself is round about them: they have his personality for their protection, his Godhead for their guard. We are here taught that the Lord's people are those who trust him, for they are thus described in the first verses: the line of faith is the line of grace, those who trust in the Lord are chosen of the Lord. Psalm 125:1-2 together prove the eternal safety of the saints: they must abide where God has placed them, and God must for ever protect them from all evil. It would be difficult to imagine greater safety than is here set forth.

Psalm 125:3

"For the rod of the wicked shall not rest upon the lot of the righteous." The people of God are not to expect immunity from trial because the Lord surrounds them, for they may feel the power and persecution of the ungodly. Isaac, even in Abraham's family, was mocked by Ishmael. Assyria laid its sceptre even upon Zion itself. The graceless often bear rule and wield the rod; and when they do so they are pretty sure to make it fall heavily upon the Lord's believing people, so that the godly cry out by reason of their oppressors. Egypt's rod was exceeding heavy upon Israel, but the time came for it to be broken. God has set a limit to the woes of his chosen, the rod may light on their portion, but it shall not rest upon it. The righteous have a lot which none can take from them, for God has appointed them heirs of it by gracious entail: on that lot the rod of the wicked may fall, but over that lot it cannot have lasting sway. The saints abide for ever, but their troubles will not. Here is a good argument in prayer for all righteous ones who are in the hands of the wicked.

"Lest the righteous put forth their hands unto iniquity." The tendency of oppression is to drive the best of men into some hasty deed for self-deliverance or vengeance. If the rack be too long used the patient sufferer may at last give way; and therefore the Lord puts a limit to the tyranny of the wicked. He ordained that an Israelite who deserved punishment should not be beaten without measure: forty stripes save one was the appointed limit. We may therefore expect that he will set a bound to the suffering of the innocent, and will not allow them to be pushed to the uttermost extreme. Especially in point of time he will limit the domination of the persecutor, for length adds strength to oppression, and makes it intolerable: hence the Lord himself said of a certain tribulation, "except those days should be shortened, there should no flesh be saved; but for the elect's sake those days shall be shortened."

It seems that even righteous men are in peril of sinning in evil days, and that it is not the will of the Lord that they should yield to the stress of the times in order to escape from suffering. The power and influence of wicked men when they are uppermost are used to lead or drive the righteous astray; but the godly must not accept this as an excuse, and yield to the evil pressure; far rather must they resist with all their might till it shall please God to stay the violence of the persecutor, and give his children rest. This the Lord here promises to do in due time.

Psalm 125:4

continued...

A.M.

Psalm 120:1 In my distress I cried to the LORD, and he heard me.

Psalm 121:1 I will lift up my eyes to the hills, from where comes my help.

Psalm 122:1 I was glad when they said to me, Let us go into the house of the LORD.

Psalm 123:1 To you lift I up my eyes, O you that dwell in the heavens.

Psalm 124:1 If it had not been the LORD who was on our side, now may Israel say;

that trust

Psalm 27:1 The LORD is my light and my salvation; whom shall I fear? the LORD …

Psalm 25:2,8 O my God, I trust in you: let me not be ashamed, let not my enemies …

Psalm 34:22 The LORD redeems the soul of his servants: and none of them that …

Psalm 62:2,6 He only is my rock and my salvation; he is my defense; I shall not …

Psalm 118:8,9 It is better to trust in the LORD than to put confidence in man…

Psalm 147:11 The LORD takes pleasure in them that fear him, in those that hope in his mercy.

1 Chronicles 5:20 And they were helped against them, and the Hagarites were delivered …

Proverbs 3:5,6 Trust in the LORD with all your heart; and lean not to your own understanding…

Jeremiah 17:7,8 Blessed is the man that trusts in the LORD, and whose hope the LORD is…

Ephesians 1:12,13 That we should be to the praise of his glory, who first trusted in Christ…

1 Peter 1:21 Who by him do believe in God, that raised him up from the dead, and …

be as mount

Psalm 132:13,14 For the LORD has chosen Zion; he has desired it for his habitation…

Isaiah 12:6 Cry out and shout, you inhabitant of Zion: for great is the Holy …

Isaiah 14:32 What shall one then answer the messengers of the nation? That the …

Isaiah 51:8,11,16 For the moth shall eat them up like a garment, and the worm shall …

Isaiah 52:1,7,8 Awake, awake; put on your strength, O Zion; put on your beautiful …

Obadiah 1:21 And saviors shall come up on mount Zion to judge the mount of Esau; …

Micah 4:2 And many nations shall come, and say, Come, and let us go up to the …

Zechariah 1:14,17 So the angel that communed with me said to me, Cry you, saying, Thus …

Revelation 14:1 And I looked, and, see, a Lamb stood on the mount Sion, and with …

but abideth

Matthew 16:16-18 And Simon Peter answered and said, You are the Christ, the Son of …

Links
Psalm 125:1 NIV
Psalm 125:1 NLT
Psalm 125:1 ESV
Psalm 125:1 NASB
Psalm 125:1 KJV

Psalm 125:1 Bible Apps
Psalm 125:1 Parallel
Psalm 125:1 Biblia Paralela
Psalm 125:1 Chinese Bible
Psalm 125:1 French Bible
Psalm 125:1 German Bible

Bible Hub
Psalm 124:8
Top of Page
Top of Page