27:11-25 Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!

Verse 21. - Answered, to the various cries which reached him. Whether of the twain? Which of the two? He repeats the question before asked (ver. 17), having given the multitude time for deliberation, and offering them no alternative but to choose one of these two prisoners. Barabbas. They prefer a murderer to the Prince of life - a selection on their part guilty and malevolent, but on the part of God necessary for our salvation (Quesnel). Truly, Jesus "was despised and rejected of men." If he had been released now, his liberation would not have been, as it ought to have been, an act of simple justice, but an imperial concession, an act of grace, in which the character of the prisoner was not regarded.

The governor answered and said unto them,.... A second time, after some time had been allowed and taken up to consider of the matter, and which the chief priests and elders improved among the people against Jesus.

Whether of the twain will ye that I release unto you? for as these two were proposed, one of them must be released; and it lay in the breast of the people to choose which they would:

they said, Barabbas; so that Christ was not only numbered among, and reckoned with transgressors, but he was accounted worse than the worst of them; a seditious person, a robber, and a murderer was preferred before him: see Acts 3:14.

Matthew 27:21 Parallel Commentaries

Matthew 27:21 NIV
Matthew 27:21 NLT
Matthew 27:21 ESV
Matthew 27:21 NASB
Matthew 27:21 KJV

Bible Hub: Online Parallel Bible