| Matthew Henry's Concise Commentary 20:17-19 Christ is more particular here in foretelling his sufferings than before. And here, as before, he adds the mention of his resurrection and his glory, to that of his death and sufferings, to encourage his disciples, and comfort them. A believing view of our once crucified and now glorified Redeemer, is good to humble a proud, self-justifying disposition. When we consider the need of the humiliation and sufferings of the Son of God, in order to the salvation of perishing sinners, surely we must be aware of the freeness and richness of Divine grace in our salvation.
Pulpit CommentaryVerse 19. - The Gentiles. Pilate and the Romans (Matthew 27:2). This fact would show the treatment he was to expect, and the death he was to die. To mock, and to scourge (see Matthew 27:26, 28-30). To crucify. This is the first time that Jesus distinctly announced his death by crucifixion. The fact of his death he had impressed upon his apostles, but the mode had. not been mentioned; such an unexpected, awful, and ignomiuious close was incredible. and needed special preparation ere it could be received as true. Intimations, indeed, of such a death had been given darkly, when his disciples were told that they must take up the cross and follow him, or when he spoke of being "lifted up" like the serpent in the wilderness (John 3:14); but his words were not understood; they fell upon ears prejudiced to a certain erroneous conviction, which events alone could eradicate. He shall rise again (see on Matthew 16:21). It seems to us almost incredible that, after all that Christ said here and elsewhere, his resurrection should have come upon his followers as a surprise which they could not believe without tangible proof. But when we read of their dulness and unbelief; we are constrained to admire the candour and sincerity of narrators, who record such facts to their discredit without evasion or apology. As St. Luke says, "They understood none of these things; and this saying was hid from them, neither knew they the things which were spoken."
Gill's Exposition of the Entire BibleAnd shall deliver him to the Gentiles,.... To Pilate, an Heathen governor, and to the Roman officers and soldiers under him; see John 18:35. To mock him, as they did, by putting on him a scarlet robe, platting a crown of thorns, and placing it on his head, and a reed in his hand; and then bowed the knee to him, and cried, hail, king of the Jews! and to scourge him: as he was by Pilate, at least by his orders: Mark adds, "and spit upon him"; as not only did the Jews in the palace of the high priest, but also the Gentiles, the Roman soldiers, after they had mocked him in the manner before described: and to crucify him: which, as it was a cruel and shameful death, such as slaves and the worst of malefactors were put to, so it was a Roman one; for which reason, the Jews choose to deliver him into the hands of the Gentiles. The Persic version here adds, "and put him into the grave": which though it followed his crucifixion, was not done by the Gentiles, but by Joseph of Arimathea, a Jew, and a disciple of Jesus; and that not in a contemptuous, but honourable manner and the third day he shall rise again: this he said for the comfort of his disciples; but now, though these things were so clearly and distinctly expressed by Christ, and which show his omniscience, and give proof both of his deity and Messiahship, yet Luke observes of the disciples, "that they understood none of these things, and this saying was hid from them, neither knew they the things which were spoken": the words were plain, the grammatical sense of them was easy, but they could not imagine that they were to be taken literally; which was such a glaring contradiction to their received and rooted principles of the temporal kingdom of the Messiah, and the grandeur of it, that they fancied these expressions carried a mystical, secret meaning in them, which they were not masters of: and certain it is, that what our Lord now said, was so far from destroying, or weakening these prejudices of theirs, that it rather confirmed them in them; particularly, what he said about rising again, which seemed to have put them afresh in mind, and to excite their hopes of this external felicity, as appears from the following case.
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