Matthew 24:18
Verse (Click for Chapter)
New International Version
Let no one in the field go back to get their cloak.

New Living Translation
A person out in the field must not return even to get a coat.

English Standard Version
and let the one who is in the field not turn back to take his cloak.

Berean Study Bible
And let no one in the field return for his cloak.

Berean Literal Bible
and the one in the field, do not let him return back to take his cloak.

New American Standard Bible
"Whoever is in the field must not turn back to get his cloak.

King James Bible
Neither let him which is in the field return back to take his clothes.

Holman Christian Standard Bible
And a man in the field must not go back to get his clothes.

International Standard Version
and anyone who's in the field must not turn back to get his coat.

NET Bible
and the one in the field must not turn back to get his cloak.

New Heart English Bible
Let him who is in the field not return back to take his coat.

Aramaic Bible in Plain English
And he who is in the field should not return to take his clothes.

GOD'S WORD® Translation
Those who are in the field should not turn back to get their coats.

New American Standard 1977
and let him who is in the field not turn back to get his cloak.

Jubilee Bible 2000
neither let him who is in the field return back to take his clothes.

King James 2000 Bible
Neither let him who is in the field return back to take his clothes.

American King James Version
Neither let him which is in the field return back to take his clothes.

American Standard Version
and let him that is in the field not return back to take his cloak.

Douay-Rheims Bible
And he that is in the field, let him not go back to take his coat.

Darby Bible Translation
and let not him that is in the field turn back to take his garment.

English Revised Version
and let him that is in the field not return back to take his cloke.

Webster's Bible Translation
Neither let him who is in the field return back to take his clothes.

Weymouth New Testament
nor let him who is outside the city stay to pick up his outer garment.

World English Bible
Let him who is in the field not return back to get his clothes.

Young's Literal Translation
and he in the field -- let him not turn back to take his garments.
Study Bible
The Abomination of Desolation
17Let no one on the housetop come down to retrieve anything from his house. 18And let no one in the field return for his cloak. 19How miserable those days will be for pregnant and nursing mothers!…
Cross References
Matthew 24:17
Let no one on the housetop come down to retrieve anything from his house.

Matthew 24:19
How miserable those days will be for pregnant and nursing mothers!

Luke 17:31
On that day, let no one on the housetop come down to retrieve his possessions. Likewise, let no one in the field return for anything he has left behind.
Treasury of Scripture

Neither let him which is in the field return back to take his clothes.

(18) To take his clothes.--Better, in the singular, his cloak. The man would be working in the field with the short tunic of the labouring peasant, leaving the flowing outer garment at home in the city. Here also the flight was to be rapid and immediate.

Verse 18. - In the field. People in the open country would be in as great danger as those in the city, the hostile troops doubtless being dispersed on all sides, plundering, burning, and slaying. Return back. He who was working in the fields only partially clad was not to go to his house to fetch the rest of his garments, but to make good his flight just as he was. He would naturally lay aside his heavy burnous while engaged in work, but all considerations of propriety and comfort were to be put aside at the present emergency. The warning was to be regarded equally by those in doors or out of doors, at home or abroad. Neither let him which is in the field,.... Ploughing, or sowing, or employed in any other parts of husbandry, or rural business,

return back to take clothes; for it was usual to work in the fields without their clothes, as at ploughing and sowing. Hence those words of Virgil (e).

"Nudus ara, sere nudus, hyems ignava colono.''

Upon which Servius observes, that in good weather, when the sun warms the earth, men might plough and sow without their clothes: and it is reported by the historian (f) of Lucius Quinctius Cincinnatus, that the messengers who were sent to him, from Minutius the consul, whom he had delivered from a siege, found him ploughing naked beyond the Tiber: not that he was entirely naked, but was stripped of his upper garments: and it is usual for people that work in the fields to strip themselves to their shirts, and lay their clothes at the corner of the field, or at the land's end; and which we must suppose to be the case here: for our Lord's meaning is not, that the man working in the field, should not return home to fetch his clothes, which were not left there; they were brought with him into the field, but put off; and laid aside in some part of it while at work; but that as soon as he had the news of Jerusalem being besieged, he should immediately make the best of his way, and flee to the mountains, as Lot was bid to do at the burning of Sodom; and he might not return to the corner of the field, or land's end, where his clothes lay, as Lot was not to look behind; though if his clothes lay in the way of his flight, he might take them up, but might not go back for them, so sudden and swift should be the desolation. The Vulgate Latin reads, in the singular number, "his coat"; and so do the Syriac, Persic, and Ethiopic versions, and Munster's Hebrew Gospel; and so it was read in four copies of Beza's, in three of Stephens's, and in others; and may design the upper coat or garment, which was put off whilst at work.

(e) Georgic. l. 1.((f) Aurel Victor. de illustr. viris, c. 20. 24:4-28 The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promote caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events. This is that good understanding of the times which all should covet, thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time that the Jews rejected Christ, and he left their house desolate, the sword never departed from them. See what comes of refusing the gospel. Those who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ, that his people should have troubled hearts, even in troublous times. When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretells the preaching of the gospel in all the world. The end of the world shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, would be of use to his disciples, for their conduct and for their comfort. If God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. Though we must take what God sends, yet we may pray against sufferings; and it is very trying to a good man, to be taken by any work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sake these days shall be made shorter than their enemies designed, who would have cut all off, if God, who used these foes to serve his own purpose, had not set bounds to their wrath. Christ foretells the rapid spreading of the gospel in the world. It is plainly seen as the lightning. Christ preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the day of judgment, the coming of our Lord Jesus Christ in that day, 2Th 2:1. Let us give diligence to make our calling and election sure; then may we know that no enemy or deceiver shall ever prevail against us.
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