New International Version (©2011)
And at three in the afternoon Jesus cried out in a loud voice, "Eloi, Eloi, lema sabachthani?" (which means "My God, my God, why have you forsaken me?").New Living Translation (©2007)
Then at three o'clock Jesus called out with a loud voice, "Eloi, Eloi, lema sabachthani?" which means "My God, my God, why have you abandoned me?" English Standard Version (©2001)
And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” New American Standard Bible (©1995)
At the ninth hour Jesus cried out with a loud voice, "ELOI, ELOI, LAMA SABACHTHANI?" which is translated, "MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?" King James Bible (Cambridge Ed.)
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? Holman Christian Standard Bible (©2009)
And at three Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" which is translated, "My God, My God, why have You forsaken Me?" International Standard Version (©2012)
At three o'clock, Jesus cried out with a loud voice, "Eloi, eloi, lema sabachthani?" (which means, "My God, my God, why have you forsaken me?") NET Bible (©2006)
Around three o'clock Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, my God, why have you forsaken me?" Aramaic Bible in Plain English (©2010)
And in the ninth hour Yeshua cried out in a loud voice, and he said: “Eil, Eil, lemana Shabaqthani”, which is, “My God, my God, why have you forsaken me?” GOD'S WORD® Translation (©1995)
At three o'clock Jesus cried out in a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, my God, why have you abandoned me?" King James 2000 Bible (©2003)
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have you forsaken me? American King James Version
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have you forsaken me? American Standard Version
And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? Douay-Rheims Bible
And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me? Darby Bible Translation
and at the ninth hour, Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? English Revised Version
And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? Webster's Bible Translation
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama, sabacthani? which is, being interpreted, My God, my God, why hast thou forsaken me? Weymouth New Testament
But at three o'clock Jesus cried out with a loud voice, "Elohi, Elohi, lama sabachthani?" which means, "My God, My God, why hast Thou forsaken me?" World English Bible
At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?" Young's Literal Translation
and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?' |
| Matthew Henry's Concise Commentary 15:33-41 There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, Php 2:17; but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
Pulpit CommentaryVerse 34. - Eloi, Eloi, lama sabacthani? St. Mark here uses the Aramaic form St. Matthew refers to the original Hebrew. St. Mark in all probability took his form from St. Peter. It seems from hence that our Lord was in the habit of using the vernacular speech. Why hast thou forsaken me? (εἰς τί με ἐγκατέλιπες;). This might be rendered, Why didst thou forsake me? It is generally supposed that our blessed Lord, continually praying upon his cross, and offering himself a sacrifice for the sins of the whole world, recited the whole of the psalm (22.) of which these are the first words, that he might show himself to be the very Being to whom the words refer; so that the Jewish scribes and people might examine and see the cause why he would not descend from the cross; namely, because this very psalm showed that it was appointed that he should suffer these things.
Gill's Exposition of the Entire BibleAnd at the ninth hour Jesus cried with a loud voice,.... See Gill on Matthew 27:46; saying, Eloi, Eloi, lama sabachthani? in Matthew it is, "Eli, Eli", Both "Eli" and "Eloi", are Hebrew words, and signify the same; and are both used in Psalm 22:1, from whence the whole is taken: which is, being interpreted, my God, my God, why hast thou forsaken me? See Gill on Matthew 27:46.
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