Luke 23:42
Parallel Verses
New International Version
Then he said, "Jesus, remember me when you come into your kingdom."

New Living Translation
Then he said, "Jesus, remember me when you come into your Kingdom."

English Standard Version
And he said, “Jesus, remember me when you come into your kingdom.”

New American Standard Bible
And he was saying, "Jesus, remember me when You come in Your kingdom!"

King James Bible
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

Holman Christian Standard Bible
Then he said, "Jesus, remember me when You come into Your kingdom!"

International Standard Version
Then he went on to plead, "Jesus, remember me when you come into your kingdom!"

NET Bible
Then he said, "Jesus, remember me when you come in your kingdom."

Aramaic Bible in Plain English
And he said to Yeshua, “My Lord, remember me when you come into your Kingdom.”

GOD'S WORD® Translation
Then he said, "Jesus, remember me when you enter your kingdom."

Jubilee Bible 2000
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

King James 2000 Bible
And he said unto Jesus, Lord, remember me when you come into your kingdom.

American King James Version
And he said to Jesus, Lord, remember me when you come into your kingdom.

American Standard Version
And he said, Jesus, remember me when thou comest in thy kingdom.

Douay-Rheims Bible
And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.

Darby Bible Translation
And he said to Jesus, Remember me, [Lord,] when thou comest in thy kingdom.

English Revised Version
And he said, Jesus, remember me when thou comest in thy kingdom.

Webster's Bible Translation
And he said to Jesus, Lord, remember me when thou comest into thy kingdom.

Weymouth New Testament
And he said, "Jesus, remember me when you come in your Kingdom."

World English Bible
He said to Jesus, "Lord, remember me when you come into your Kingdom."

Young's Literal Translation
and he said to Jesus, 'Remember me, lord, when thou mayest come in thy reign;'
Parallel Commentaries
Matthew Henry's Concise Commentary

23:32-43 As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.

Pulpit Commentary

Verse 42. - And he said unto Jesus. Lord, remember me when thou oomest into thy kingdom. The majority of the older authorities omit "Lord." The translation should run thus: And he said, Jesus, remember me when thou comest in thy kingdom - in, not into. The penitent looked forward to the dying Jesus coming again in (arrayed in) his kingly dignity, surrounded with his power and glory. Very touching is this confidence of the dying in the Dying One who was hanging by his side, his last garment taken from him; very striking is this trust of the poor penitent, that the forsaken Lord will one day appear again as King in his glory. He, and he alone, on that dread day read aright the superscription which mocking Pilate had fixed above the cross, "This is the King of the Jews." He read "with Divine clearsightedness in this deepest night" (Krum-reacher). He asks for no special place in that kingdom whose advent he sees clearly approaching; he only asks the King not to forget him then. On this knowledge of the thief concerning the second advent of Christ, Meyer well writes, "The thief must have become acquainted with the predictions of Jesus concerning his coming, which may very easily have been the case at Jerusalem, and does not directly presuppose any instructions on the part of Jesus; although he may also have heard him himself, and still remembered what he heard. The extraordinary character of his painful position in the very face of death produced as a consequence an extraordinary action of firm faith in those predictions."

Gill's Exposition of the Entire Bible

And he said unto Jesus, Lord,.... Acknowledging him to be the Messiah, the King of kings, and Lord of lords; the Lord of all, and especially of his church and people, and his own Lord. So the Syriac and Persic versions read, "my Lord": however, he said this by the Spirit of God, who enlightened his understanding, and wrought faith in him to believe in Christ; see 1 Corinthians 12:3 "remember me when thou comest into thy kingdom"; or rather in thy kingdom, as in Matthew 16:28 for this man had not only faith in the kingdom of Christ, as being of a spiritual nature, and not of this world, and not coming with outward pomp and observation; in which respect his faith exceeded that of the apostles themselves, who were looking for, and expecting a temporal kingdom; and he not only was without all doubt, or scruple, about Christ's entering into his kingdom and glory after death, but he had knowledge of, and faith in his second coming, when his glorious kingdom should appear, or his kingdom appear in glory; and when he desired he might be remembered by him, have favour shown him, and he share in the glories and happiness of it. This was great faith indeed to be exercised on Christ at such a time as this, when he was under the greatest reproach and ignominy; while he was insulted and derided by all sorts of people; and when he was forsaken by his own apostles, and was suffering a shameful punishment, and now dying.

Jamieson-Fausset-Brown Bible Commentary

42. said unto Jesus, &c.—Observe here (1) The "kingdom" referred to was one beyond the grave; for it is inconceivable that he should have expected Him to come down from the cross to erect any temporal kingdom. (2) This he calls Christ's own (Thy) kingdom. (3) As such, he sees in Christ the absolute right to dispose of that kingdom to whom He pleased. (4) He does not presume to ask a place in that kingdom, though that is what he means, but with a humility quite affecting, just says, "Lord, remember me when," &c. Yet was there mighty faith in that word. If Christ will but "think upon him" (Ne 5:19), at that august moment when He "cometh into His kingdom," it will do. "Only assure me that then Thou wilt not forget such a wretch as I, that once hung by Thy side, and I am content." Now contrast with this bright act of faith the darkness even of the apostles' minds, who could hardly be got to believe that their Master would die at all, who now were almost despairing of Him, and who when dead had almost buried their hopes in His grave. Consider, too, the man's previous disadvantages and bad life. And then mark how his faith comes out—not in protestations, "Lord, I cannot doubt, I am firmly persuaded that Thou art Lord of a kingdom, that death cannot disannul Thy title nor impede the assumption of it in due time," &c.—but as having no shadow of doubt, and rising above it as a question altogether, he just says, "Lord, remember me when Thou comest," &c. Was ever faith like this exhibited upon earth? It looks as if the brightest crown had been reserved for the Saviour's head at His darkest moment!

Luke 23:42 Additional Commentaries
Context
The Crucifixion
41"And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong." 42And he was saying, "Jesus, remember me when You come in Your kingdom!" 43And He said to him, "Truly I say to you, today you shall be with Me in Paradise."
Cross References
Luke 23:41
We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong."

Luke 23:43
Jesus answered him, "Truly I tell you, today you will be with me in paradise."
Treasury of Scripture

And he said to Jesus, Lord, remember me when you come into your kingdom.

Lord.

Luke 18:13 And the publican, standing afar off, would not lift up so much as …

Psalm 106:4,5 Remember me, O LORD, with the favor that you bore to your people: …

John 20:28 And Thomas answered and said to him, My LORD and my God.

Acts 16:31 And they said, Believe on the Lord Jesus Christ, and you shall be …

Acts 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward …

Romans 10:9-14 That if you shall confess with your mouth the Lord Jesus, and shall …

1 Corinthians 6:10,11 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionists, …

1 Peter 2:6,7 Why also it is contained in the scripture, Behold, I lay in Sion …

1 John 5:1,11-13 Whoever believes that Jesus is the Christ is born of God: and every …

when.

Luke 12:8 Also I say to you, Whoever shall confess me before men, him shall …

John 1:49 Nathanael answered and said to him, Rabbi, you are the Son of God; …

Romans 10:9,10 That if you shall confess with your mouth the Lord Jesus, and shall …

thy.

Luke 24:26 Ought not Christ to have suffered these things, and to enter into his glory?

Psalm 2:6 Yet have I set my king on my holy hill of Zion.

Isaiah 9:6,7 For to us a child is born, to us a son is given: and the government …

Isaiah 53:10-12 Yet it pleased the LORD to bruise him; he has put him to grief: when …

Daniel 7:13,14 I saw in the night visions, and, behold, one like the Son of man …

1 Peter 1:11 Searching what, or what manner of time the Spirit of Christ which …

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