Matthew 16:28
Verse (Click for Chapter)
New International Version
"Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom."

New Living Translation
And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom."

English Standard Version
Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

Berean Study Bible
Truly I tell you, some who are standing here will not taste death until they see the Son of Man coming in His kingdom."

Berean Literal Bible
Truly I say to you, there are some of those standing here who shall not taste of death until they have seen the Son of Man coming in His kingdom."

New American Standard Bible
"Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom."

King James Bible
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Holman Christian Standard Bible
I assure you: There are some standing here who will not taste death until they see the Son of Man coming in His kingdom."

International Standard Version
I tell all of you with certainty, some people standing here will not experience death before they see the Son of Man coming in his kingdom."

NET Bible
I tell you the truth, there are some standing here who will not experience death before they see the Son of Man coming in his kingdom."

New Heart English Bible
Truly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom."

Aramaic Bible in Plain English
Amen, I say to you, that there are men who are standing here who will not taste death until they will see The Son of Man who comes with his Kingdom.” Matthew

GOD'S WORD® Translation
I can guarantee this truth: Some people who are standing here will not die until they see the Son of Man coming in his kingdom."

New American Standard 1977
“Truly I say to you, there are some of those who are standing here who shall not taste death until they see the Son of Man coming in His kingdom.”

Jubilee Bible 2000
Verily I say unto you, There are some standing here who shall not taste of death until they have seen the Son of man coming in his kingdom.

King James 2000 Bible
Verily I say unto you, There be some standing here, who shall not taste of death, till they see the Son of man coming in his kingdom.

American King James Version
Truly I say to you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

American Standard Version
Verily I say unto you, there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.

Douay-Rheims Bible
Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom.

Darby Bible Translation
Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

English Revised Version
Verily I say unto you, There be some of them that stand here, which shall in no wise taste of death, till they see the Son of man coming in his kingdom.

Webster's Bible Translation
Verily I say to you, There are some standing here, who shall not taste death, till they shall see the Son of man coming in his kingdom.

Weymouth New Testament
I solemnly tell you that some of those who are standing here will certainly not taste death till they have seen the Son of Man coming in His Kingdom."

World English Bible
Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom."

Young's Literal Translation
Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'
Study Bible
Take Up Your Cross
27For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done. 28Truly I tell you, some who are standing here will not taste death until they see the Son of Man coming in His kingdom.”
Cross References
Matthew 8:20
Jesus replied, "Foxes have dens, and birds of the air have nests, but the Son of Man has no place to lay His head."

Matthew 10:23
When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.

Matthew 16:13
When Jesus came to the region of Caesarea Philippi, He questioned His disciples: "Who do people say the Son of Man is?"

Matthew 24:3
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. "Tell us," they said, "when will all this happen, and what will be the sign of Your coming and of the end of the age?"

Matthew 24:27
For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.

Matthew 24:34
Truly I tell you, this generation will not pass away until all these things have happened.

Matthew 26:64
"You have said it yourself," Jesus answered. "But I say to all of you, from now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven."

Mark 8:38
For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father's glory with the holy angels."

Mark 9:1
Then Jesus said to them, "Truly I tell you, there are some standing here who will not taste death until they see the kingdom of God arrive with power."

Mark 13:26
Then they will see the Son of Man coming in the clouds with great power and glory.
Treasury of Scripture

Truly I say to you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

There.

Mark 9:1 And he said to them, Truly I say to you, That there be some of them …

Luke 9:27 But I tell you of a truth, there be some standing here, which shall …

taste.

Luke 2:26 And it was revealed to him by the Holy Ghost, that he should not …

John 8:52 Then said the Jews to him, Now we know that you have a devil. Abraham …

Hebrews 2:9 But we see Jesus, who was made a little lower than the angels for …

see. This appears to refer to the mediatorial kingdom which our Lord was about to set up, by the destruction of the Jewish nation and polity, and the diffusion of the gospel throughout the world.

Matthew 10:23 But when they persecute you in this city, flee you into another: …

Matthew 24:3,27-31,42 And as he sat on the mount of Olives, the disciples came to him privately, …

Matthew 26:64 Jesus said to him, You have said: nevertheless I say to you, Hereafter …

Mark 13:26 And then shall they see the Son of man coming in the clouds with …

Luke 18:8 I tell you that he will avenge them speedily. Nevertheless when the …

Luke 21:27,28 And then shall they see the Son of man coming in a cloud with power …

(28) There be some standing here, which shall not taste of death . . .--The immediate sequence of the vision of the Son of Man transfigured from the low estate in which He then lived and moved, into the "excellent glory" which met the gaze of the three disciples, has led not a few interpreters to see in that vision the fulfilment of this prediction. A closer scrutiny of the words must, however, lead us to set aside that interpretation, except so far as the Transfiguration bore witness to what had till then been the latent possibilities of His greatness. To speak of something that was to take place within six days as to occur before some of those who heard the words should taste of death (comp. John 8:52, Hebrews 2:9, for the form of the expression) would hardly have been natural; nor does the vision, as such, satisfy the meaning of the words "coming in His kingdom." The solution of the problem is to be found in the great prophecy of Matthew 24. In a sense which was real, though partial, the judgment which fell upon the Jewish Church, the destruction of the Holy City and the Temple, the onward march of the Church of Christ, was as the coming of the Son of Man in His kingdom. His people felt that He was not far off from every one of them. He had come to them in "spirit and in power," and that advent was at once the earnest and the foreshadowing of the "great far-off event," the day and hour of which were hidden from the angels of God, and even from the Son of Man Himself (Mark 13:32). The words find their parallel in those that declared that "This generation shall not pass away till all be fulfilled" (Matthew 24:34). That such words should have been recorded and published by the Evangelists is a proof either that they accepted that interpretation, if they wrote after the destruction of Jerusalem, or, if we assume that they were led by them to look for the "end of all things" as near at hand, that they wrote before the generation of those who then stood by had passed away; and so the very difficulty that has perplexed men becomes a proof of the early date of the three Gospels that contain the record.

Verse 28. - This verse has always been a crux to commentators, who cannot decide what is the event to which it refers. Many, taking it in connection with the preceding announcement, refer it exclusively to the day of judgment; but this idea is not compatible with Christ's assertion that some present shall see it ere they die. Nor can it refer to Christ's resurrection and ascension, and the mission of the Holy Ghost, which took place only half a year after this time, and the prediction of which so short a time before could not have been introduced in the terms here used. Other expositors, and some of great name, agree that the event to which Christ alludes is his transfiguration narrated in the next chapter. But there are insuperable objections to this view. How could Christ assert in the most solemn manner, Verily, I say unto you, that some of his hearers would tire to witness an event which was to occur only a week hence? Nor is it likely that he would thus publicly announce a transaction which was strictly private, seen only by three chosen witnesses, who were further charged not to reveal the vision till the Son of man was risen from the dead. The Lord had been telling of the final judgment; he now announces, with the formula used by him to present some revelation of Divine truth, that there was to be a coming of the Son of man at no very distant date. This advent is doubtless the destruction of Jerusalem, which, as it occurred only some forty years after this time, some of his auditors, apostles and the multitude, would live to behold. This great event was a type of the second advent, the two being closely connected by Christ himself (see ch. 24.). There is some truth in all the views that have obtained concerning this passage: "The prophecy unfolded itself by degrees; it has put forth buds and blossoms, but it will not be in its full bloom of accomplishment till the great day" (Wordsworth). There was some display of Christ's kingdom at the Transfiguration; another at his resurrection, and the events consequent thereupon; but the great one was when the overthrow of Jerusalem and its temple made way for the full establishment and development of the gospel, putting an end to the first dispensation. Some standing (of them that stand) here. Among the apostles St. John certainly survived the destruction of Jerusalem. There seems to be no recondite meaning in the term "standing," as if it signified "remaining steadfastly by me, adhering to my side;" as, taste of death is merely a periphrasis for "die," and has not the sense of tasting the bitterness of death, experiencing its sting. It appears to have been originally a metaphor derived from a nauseous draught, which every one must drain. Coming in his kingdom. Not "into his kingdom," but in the power and glory that appertain to his kingdom. Not that he will personally appear, but his mystical presence will be seen by its effects, the judgment on the Jewish nation, the establishment of a spiritual, yet visible kingdom in the place of the old covenant. There may be a similar allusion in Christ's words about St. John, "If I will that he tarry till I come" (John 21:23), and "This generation shall not pass till all these things be fulfilled" (Matthew 24:34) - where the dissolution of the Jewish polity is the event signified.



Verily I say unto you..... This is a strong asseveration, Christ puts his "Amen" to it; declaring it to be a certain truth, which may firmly be believed:

there be some standing here; meaning either his disciples, or some of the audience; for it is clear from Mark 8:34 that the people were called unto him with his disciples, when he said these words:

which shall not taste of death: that is, shall not die; a phrase frequently used by the Jewish doctors: they say (y),

"All the children of the world, , "taste the taste of death".''

That is, die:

till they see the Son of man coming in his kingdom; which is not to be understood of his personal coming in his kingdom in the last day, when he will judge quick and dead; for it cannot be thought, that any then present should live to that time, but all tasted of death long before, as they have done; for the story of John's being alive, and to live till then, is fabulous, and grounded on a mistake which John himself has rectified at the close of his Gospel: nor of the glorious transfiguration of Christ, the account of which immediately follows; when he was seen by Peter, James, and John, persons now present; for that, at most, was but an emblem and a pledge of his future glory: rather, of the appearance of his kingdom, in greater glory and power, upon his resurrection from the dead, and his ascension to heaven; when the Spirit was poured down in an extraordinary manner, and the Gospel was preached all over the world; was confirmed by signs and wonders, and made effectual to the conversion and salvation of many souls; which many then present lived to see, and were concerned in: though it seems chiefly to have regard to his coming, to show his regal power and authority in the destruction of the Jews; when those his enemies that would not he should reign over them, were ordered to be brought and slain before him; and this the Apostle John, for one, lived to be a witness of.

(y) Zohar in Gen. fol. 27. 4. & 37. 1. & in Exod. fol. 19. 2. & in Num. fol. 50. 4. & 51. 2. 4. Vid. Bereshit Rabba, sect. 9. fol. 7. 3, 4. Midrash Kohelet, fol, 83. 2.28. Verily I say unto you, There be some standing here—"some of those standing here."

which shall not taste of death, fill they see the Son of man coming in his kingdom—or, as in Mark (Mr 9:1), "till they see the kingdom of God come with power"; or, as in Luke (Lu 9:27), more simply still, "till they see the kingdom of God." The reference, beyond doubt, is to the firm establishment and victorious progress, in the lifetime of some then present, of that new kingdom of Christ, which was destined to work the greatest of all changes on this earth, and be the grand pledge of His final coming in glory. 16:24-28 A true disciple of Christ is one that does follow him in duty, and shall follow him to glory. He is one that walks in the same way Christ walked in, is led by his Spirit, and treads in his steps, whithersoever he goes. Let him deny himself. If self-denial be a hard lesson, it is no more than what our Master learned and practised, to redeem us, and to teach us. Let him take up his cross. The cross is here put for every trouble that befalls us. We are apt to think we could bear another's cross better than our own; but that is best which is appointed us, and we ought to make the best of it. We must not by our rashness and folly pull crosses down upon our own heads, but must take them up when they are in our way. If any man will have the name and credit of a disciple, let him follow Christ in the work and duty of a disciple. If all worldly things are worthless when compared with the life of the body, how forcible the same argument with respect to the soul and its state of never-ending happiness or misery! Thousands lose their souls for the most trifling gain, or the most worthless indulgence, nay, often from mere sloth and negligence. Whatever is the object for which men forsake Christ, that is the price at which Satan buys their souls. Yet one soul is worth more than all the world. This is Christ's judgment upon the matter; he knew the price of souls, for he redeemed them; nor would he underrate the world, for he made it. The dying transgressor cannot purchase one hour's respite to seek mercy for his perishing soul. Let us then learn rightly to value our souls, and Christ as the only Saviour of them.
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