24:29-41 Christ foretells his second coming. It is usual for prophets to speak of things as near and just at hand, to express the greatness and certainty of them. Concerning Christ's second coming, it is foretold that there shall be a great change, in order to the making all things new. Then they shall see the Son of man coming in the clouds. At his first coming, he was set for a sign that should be spoken against, but at his second coming, a sign that should be admired. Sooner or later, all sinners will be mourners; but repenting sinners look to Christ, and mourn after a godly sort; and those who sow in those tears shall shortly reap in joy. Impenitent sinners shall see Him whom they have pierced, and, though they laugh now, shall mourn and weep in endless horror and despair. The elect of God are scattered abroad; there are some in all places, and all nations; but when that great gathering day comes, there shall not one of them be missing. Distance of place shall keep none out of heaven. Our Lord declares that the Jews should never cease to be a distinct people, until all things he had been predicting were fulfilled. His prophecy reaches to the day of final judgment; therefore he here, ver. 34, foretells that Judah shall never cease to exist as a distinct people, so long as this world shall endure. Men of the world scheme and plan for generation upon generation here, but they plan not with reference to the overwhelming, approaching, and most certain event of Christ's second coming, which shall do away every human scheme, and set aside for ever all that God forbids. That will be as surprising a day, as the deluge to the old world. Apply this, first, to temporal judgments, particularly that which was then hastening upon the nation and people of the Jews. Secondly, to the eternal judgment. Christ here shows the state of the old world when the deluge came. They were secure and careless; they knew not, until the flood came; and they believed not. Did we know aright that all earthly things must shortly pass away, we should not set our eyes and hearts so much upon them as we do. The evil day is not the further off for men's putting it far from them. What words can more strongly describe the suddenness of our Saviour's coming! Men will be at their respective businesses, and suddenly the Lord of glory will appear. Women will be in their house employments, but in that moment every other work will be laid aside, and every heart will turn inward and say, It is the Lord! Am I prepared to meet him? Can I stand before him? And what, in fact, is the day of judgment to the whole world, but the day of death to every one?

Verse 34. - This generation. Our Lord's assertion has given rise to sceptical observations, as if his prophecy had failed. Alford has endeavoured to remove objections by taking γενεὰ as equivalent to γένος, a race or family of people, and referring it to the continued existence of the Jews. He cites Jeremiah 8:3 (Septuagint); Matthew 12:45; Matthew 17:17; Matthew 23:36, etc., in confirmation of this signification. His examples, however, are not unassailable, though such use is certainly classical; but it the same time, it is unlikely that Christ should thus indefinitely postpone a period of infinite importance to his hearers. But there is no necessity for assuming any unusual meaning in the term "this generation." Its plain and obvious reference is to the contemporaries of the speaker, or those who shall live some thirty or forty years longer; this period would bring them to the siege of Jerusalem. And remembering that Christ has drawn no definite line between this crisis and the final consummation, we are justified in regarding all these things as meaning, primarily, the signs preceding or accompanying the downfall of the city. In a secondary sense, "this generation" may mean the spiritual Israel, the generation of them that seek the Lord (Psalm 24:6). "All these things shall surely come to pass," says Chrysostom, "and the generation of the faithful shall remain, cut off by none of the things that have been mentioned. For both Jerusalem shall perish, and the more part of the Jews shall be destroyed, but over this generation shall nothing prevail - not famine, not pestilence, not earthquake, not the tumults of wars, not false Christs, not false prophets, not deceivers, not traitors, not those that cause to offend, nor the false brethren, nor any other such-like temptations whatever." Some critics have combined the three meanings of "generation" given above, and have seen in Christ's words a threefold reference, first, to the contemporary people; secondly, to the Jewish nation; thirdly, to the Christian believers or dispensation. According to Lange, "this generation" means the generation of those who know and discern these signs.

Verily I say unto you, this generation shall not pass,.... Not the generation of men in general; as if the sense was, that mankind should not cease, until the accomplishment of these things; nor the generation, or people of the Jews, who should continue to be a people, until all were fulfilled; nor the generation of Christians; as if the meaning was, that there should be always a set of Christians, or believers in Christ in the world, until all these events came to pass; but it respects that present age, or generation of men then living in it; and the sense is, that all the men of that age should not die, but some should live

till all these things were fulfilled; see Matthew 16:28 as many did, and as there is reason to believe they might, and must, since all these things had their accomplishment, in and about forty years after this: and certain it is, that John, one of the disciples of Christ, outlived the time by many years; and, as Dr. Lightfoot observes, many of the Jewish doctors now living, when Christ spoke these words, lived until the city was destroyed; as Rabban Simeon, who perished with it, R. Jochanan ben Zaccai, who outlived it, R. Zadoch, R. Ishmael, and others: this is a full and clear proof, that not anything that is said before, relates to the second coming of Christ, the day of judgment, and end of the world; but that all belong to the coming of the son of man, in the destruction of Jerusalem, and to the end of the Jewish state.

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