John 20:28
Parallel Verses
New International Version
Thomas said to him, "My Lord and my God!"

New Living Translation
"My Lord and my God!" Thomas exclaimed.

English Standard Version
Thomas answered him, “My Lord and my God!”

Berean Study Bible
Thomas replied, "My Lord and my God!"

Berean Literal Bible
Thomas answered and said to Him, "My Lord and my God!"

New American Standard Bible
Thomas answered and said to Him, "My Lord and my God!"

King James Bible
And Thomas answered and said unto him, My Lord and my God.

Holman Christian Standard Bible
Thomas responded to Him, "My Lord and my God!"

International Standard Version
Thomas answered him, "My Lord and my God!"

NET Bible
Thomas replied to him, "My Lord and my God!"

Aramaic Bible in Plain English
And Thomas answered and said to him, “My Lord, and my God.”

GOD'S WORD® Translation
Thomas responded to Jesus, "My Lord and my God!"

New American Standard 1977
Thomas answered and said to Him, “My Lord and my God!”

Jubilee Bible 2000
And Thomas answered and said unto him, My Lord and my God.

King James 2000 Bible
And Thomas answered and said unto him, My Lord and my God.

American King James Version
And Thomas answered and said to him, My LORD and my God.

American Standard Version
Thomas answered and said unto him, My Lord and my God.

Douay-Rheims Bible
Thomas answered, and said to him: My Lord, and my God.

Darby Bible Translation
Thomas answered and said to him, My Lord and my God.

English Revised Version
Thomas answered and said unto him, My Lord and my God.

Webster's Bible Translation
And Thomas answered and said to him, My Lord and my God.

Weymouth New Testament
"My Lord and my God!" replied Thomas.

World English Bible
Thomas answered him, "My Lord and my God!"

Young's Literal Translation
And Thomas answered and said to him, 'My Lord and my God;'
Parallel Commentaries
Matthew Henry's Concise Commentary

20:26-29 That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day of the week should be that solemn day, was pointed out, in that Christ on that day once and again met his disciples in a religious assembly. The religious observance of that day has come down to us through every age of the church. There is not an unbelieving word in our tongues, nor thought in our minds, but it is known to the Lord Jesus; and he was pleased to accommodate himself even to Thomas, rather than leave him in his unbelief. We ought thus to bear with the weak, Ro 15:1,2. This warning is given to all. If we are faithless, we are Christless and graceless, hopeless and joyless. Thomas was ashamed of his unbelief, and cried out, My Lord and my God. He spoke with affection, as one that took hold of Christ with all his might; My Lord and my God. Sound and sincere believers, though slow and weak, shall be graciously accepted of the Lord Jesus. It is the duty of those who read and hear the gospel, to believe, to embrace the doctrine of Christ, and that record concerning him, 1Jo 5:11.

Pulpit Commentary

Verse 28. - Thomas answered and said to him. Before, so far as we know, any gesture or effort was made on his part to accept the tests which had been so rashly demanded, but so graciously offered. He already found evidence which was far more efficacious than that which he in gross and sensuous fashion had thought indispensable for his peculiarly constituted mind. Before doing more than fill his hungry eyes with these identifying signs of the Lord's actual objective presence, he did in reality touch his Lord by other powers than finger or hand. He bounded from the depths of despondency to the very top of faith, and he "answered" - he responded to the proof he had already received of the Lord's triumph over death, and to the seal that had now been set upon the Lord's own supreme and majestic claims, by an adoring cry. Thomas "said to him." Observe it is not hinted that he uttered a vague and ejaculatory cry to the eternal Father (as Theodore of Mopsuestia, modern rationalists and Unitarians have repeatedly urged - a speculation which is wrecked on the εϊπεν αὐτῷ). Thomas said to him, My Lord and my God. This is the first time that any of the disciples had ever drawn this lofty conclusion of love and reason. They had called him "the Son of God," "the Lord," as a Being of quite immeasurable claims; and John, in the prologue, after years of meditation, declared that "the Logos which was God" and "with God," and the Creator of all things, and "the Light and Life," had "become flesh," and flashed forth" the glory of the only begotten Son," even in his earthly life; but it was reserved for the most depressed and skeptical mind of them all, the honest doubter, the man who needed immediate and irresistible evidence, infallible proofs, triumphant, invincible demonstrations - it was reserved for Thomas to say TO HIM, and to say unrebuked, uncondemned, by the risen Lord," MY LORD AND MY GOD!" Herein is condensed into one burning utterance from the worried heart of humanity the slowly gathering conclusion which had been steadily inwrought in the mind of his disciples by all the teachings of the Savior. It was at last spontaneous and exultant. These words are the climax of the entire Gospel. Every narrative points on to this unchallenged utterance. From the wedding at Cana to the raising of Lazarus, from the testimony of the Baptist to the awful tones of intercessory prayer, every discourse, every miracle, points on to this superlative conclusion, not breathed in loving accents by the enthusiastic Mary, not sounded forth by the rock-like apostle, not whispered in awestruck affection by the beloved disciple, but wrung from the broken heart of the man who had said, "Let us go, that we may die with him;" of him who cried, "We know not whither thou goest: how can we know the way?" of him who had said, "Unless I see the print of the nails, I will not believe." It is not long before it is notorious that St. Paul spoke of him as "God blessed forever," called him the" Image of the invisible God," as endowed with "the Name that is above every name," as "set down on the right hand of the majesty on high;" that the author of the Epistle to the Hebrews called him the "express Image of the Father's substance," and "the Effulgence of the Father's glory." The earliest testimonies of heathendom confess that Christians sang hymns to Christ as to God (Pliny, 'Letter to Trajan')! but this was the hour of the great confession; this was the birth-cry of Christendom; this was the epoch-making scene, which guided the pen of John from the prologue to the close of the Gospel Thus Thomas doubted that the Church might believe. Thomas did indeed die with his Master, that he might lead a multitude of the dead from their hopelessness and unrest to the resurrection-life. He received a full and all-sufficing evidence of the supernatural and Divine life, and eighteen hundred years of faith have blessed God for the victory which Thomas gained over his despondency, and for the climacteric force with which St. John tells us of it.

Gill's Exposition of the Entire Bible

And Thomas answered and said unto him,.... Without examining his hands and side, and as astonished at his condescension and grace, and ashamed of his unbelief:

my Lord and my God; he owns him to be Lord, as he was both by creation and redemption; and God, of which he was fully assured from his omniscience, which he had given a full proof of, and from the power that went along with his words to his heart, and from a full conviction he now had of his resurrection from the dead. He asserts his interest in him as his Lord and his God; which denotes his subjection to him, his affection for him, and faith in him; so the divine word is called in Philo the Jew, , "my Lord" (x).

(x) Lib. Allegor. l. 2. p. 101.

Jamieson-Fausset-Brown Bible Commentary

28. Thomas answered and said unto him, My Lord and my God—That Thomas did not do what Jesus invited him to do, and what he had made the condition of his believing, seems plain from Joh 20:29 ("Because thou hast seen Me, thou hast believed"). He is overpowered, and the glory of Christ now breaks upon him in a flood. His exclamation surpasses all that had been yet uttered, nor can it be surpassed by anything that ever will be uttered in earth or heaven. On the striking parallel in Nathanael, see on [1922]Joh 1:49. The Socinian invasion of the supreme divinity of Christ here manifestly taught—as if it were a mere call upon God in a fit of astonishment—is beneath notice, save for the profanity it charges upon this disciple, and the straits to which it shows themselves reduced.

John 20:28 Additional Commentaries
Jesus Appears to Thomas
27Then He said to Thomas, "Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing." 28Thomas answered and said to Him, "My Lord and my God!" 29Jesus said to him, "Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed."
Cross References
John 20:27
Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."

John 20:29
Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."
Treasury of Scripture

And Thomas answered and said to him, My LORD and my God.

My Lord. The disbelief of the apostle is the means of furnishing us with a full and satisfactory demonstration of the resurrection of our Lord. Throughout the divine dispensations every doctrine and ever important truth is gradually revealed; and here we have a conspicuous instance of the progressive system. An angel first declares the glorious event; the empty sepulchre confirms the women's report. Christ's appearance to Mary Magdalene shewed that he was alive; that to the disciples at Emmaus proved that it was at the least the spirit of Christ; that to the eleven shewed the reality of his body; and the conviction given to Thomas proved it the self-same body that had been crucified. Incredulity itself is satisfied; and the convinced apostle exclaims, in the joy of his heart, 'My Lord and my God!'

John 20:16,31 Jesus said to her, Mary. She turned herself, and said to him, Rabboni; …

John 5:23 That all men should honor the Son, even as they honor the Father. …

John 9:35-38 Jesus heard that they had cast him out; and when he had found him, …

Psalm 45:6,11 Your throne, O God, is for ever and ever: the scepter of your kingdom …

Psalm 102:24-28 I said, O my God, take me not away in the middle of my days: your …

Psalm 118:24-28 This is the day which the LORD has made; we will rejoice and be glad in it…

Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin …

Isaiah 9:6 For to us a child is born, to us a son is given: and the government …

Isaiah 25:9 And it shall be said in that day, See, this is our God; we have waited …

Isaiah 40:9-11 O Zion, that bring good tidings, get you up into the high mountain; …

Jeremiah 23:5,6 Behold, the days come, said the LORD, that I will raise to David …

Malachi 3:1 Behold, I will send my messenger, and he shall prepare the way before …

Matthew 14:33 Then they that were in the ship came and worshipped him, saying, …

Luke 24:52 And they worshipped him, and returned to Jerusalem with great joy:

Acts 7:59,60 And they stoned Stephen, calling on God, and saying, Lord Jesus, …

1 Timothy 3:16 And without controversy great is the mystery of godliness: God was …

Revelation 5:9-14 And they sung a new song, saying, You are worthy to take the book, …

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