20:11-18 We are likely to seek and find, when we seek with affection, and seek in tears. But many believers complain of the clouds and darkness they are under, which are methods of grace for humbling their souls, mortifying their sins, and endearing Christ to them. A sight of angels and their smiles, will not suffice, without a sight of Jesus, and God's smiles in him. None know, but those who have tasted it, the sorrows of a deserted soul, which has had comfortable evidences of the love of God in Christ, and hopes of heaven, but has now lost them, and walks in darkness; such a wounded spirit who can bear? Christ, in manifesting himself to those that seek him, often outdoes their expectations. See how Mary's heart was in earnest to find Jesus. Christ's way of making himself known to his people is by his word; his word applied to their souls, speaking to them in particular. It might be read, Is it my Master? See with what pleasure those who love Jesus speak of his authority over them. He forbids her to expect that his bodily presence look further, than the present state of things. Observe the relation to God, from union with Christ. We, partaking of a Divine nature, Christ's Father is our Father; and he, partaking of the human nature, our God is his God. Christ's ascension into heaven, there to plead for us, is likewise an unspeakable comfort. Let them not think this earth is to be their home and rest; their eye and aim, and earnest desires, must be upon another world, and this ever upon their hearts, I ascend, therefore I must seek the things which are above. And let those who know the word of Christ, endeavour that others should get good from their knowledge.

Verse 13. - And they say unto her, Woman, why weepest thou? "'Ακεῖνοι here," says Westcott, "like the name inserted in ver. 15, marks the pause during which Mary regarded those before her without speaking." Here we witness angelic wonder at human incredulity. Angelic ministry to human sorrow; for the mystery of our tears does not arrest the sympathy of these triumphant spirits. Often, if we are compelled to put into words the supposed cause of our bitterest agony, we deliver ourselves from our fears. She saith unto them, as if she were speaking simply and naturally to human beings. However, Mary of Magdala alone of the women knows them to be "angels," but is so overpowered with the loss of her Lord that she does not quail or flee, but wails forth anew the language she had already uttered to the disciples. I weep because they have taken away my Lord. That "my" makes a characteristic difference from "the Lord" of whom she had spoken to Peter and John. She did not at the instant know that her Lord was the Lord of angels. The "I know," rather than "we know," shows unquestionably that now she is alone, and the other women have left her and are electrifying the city with their strange tales. I know not where they (who have taken his sacred body) have laid him.

And they say unto her, woman, why weepest thou?.... Signifying, that she had no reason to weep, but to rejoice and be glad; since, though the body of her Lord was not there, yet he was risen from the dead, and was alive. This they said, partly to rebuke her for her grief, and to comfort her under it: Beza's ancient copy adds here, as in John 20:15 "whom seekest thou?" and so does the Ethiopic version: "she saith unto them"; without any concern of mind about what they were, and as if they had been of the human kind; for her grief made her fearless, and she cared not who she opened the case to, so that she could get any relief, and any tidings of her Lord:

because they have taken away my Lord, and I know not where they have laid him; and which she thought was reason sufficient for her weeping; could she but have known, that if he was taken away, it was by his friends, and was well used, and she could have had the opportunity of paying her last respects to him, it would have been a satisfaction; but nothing short of this could dry up her tears.

13. Woman, why weepest thou?—You would think the vision too much for a lone woman. But absorbed in the one Object of her affection and pursuit, she speaks out her grief without fear.

Because, &c.—that is, Can I choose but weep, when "they have taken away," &c., repeating her very words to Peter and John. On this she turned herself and saw Jesus Himself standing beside her, but took Him for the gardener. Clad therefore in some such style He must have been. But if any ask, as too curious interpreters do, whence He got those habiliments, we answer [with Olshausen and Luthardt] where the two angels got theirs. Nor did the voice of His first words disclose Him to Mary—"Woman, why weepest thou? whom seekest thou?" He will try her ere he tell her. She answers not the stranger's question, but comes straight to her point with him.

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