10:1-16 Christ sent the seventy disciples, two and two, that they might strengthen and encourage one another. The ministry of the gospel calls men to receive Christ as a Prince and a Saviour; and he will surely come in the power of his Spirit to all places whither he sends his faithful servants. But the doom of those who receive the grace of God in vain, will be very fearful Those who despise the faithful ministers of Christ, who think meanly of them, and look scornfully upon them, will be reckoned as despisers of God and Christ.

Verse 8. - Eat such things as are set before you. Most commentators have simply seen in this charge

(1) an instruction to be content with whatever their host should set before them, avoiding even the appearance of caring or wishing for dainties;

(2) that his servants should look upon such maintenance in the light of a fairly earned wage, rather than as an alms bestowed upon a beggar. In other words, his servants, while perfectly content with the most frugal fare, at the same time should preserve their manly independence. The bare austere sustenance, the simple lodging, - these things they had surely earned. But in addition to this meaning, true and appropriate though it be, there seems a quiet recommendation not to be rigid in inquiring as to the cleanness or uncleanness of the viands. One very able commentator (Godet) remarks that of this there is no question, for we are yet in a Jewish world. But remembering only in the last chapter a mission was specially sent to a Samaritan village, such an assertion can scarcely be maintained. It seems probable that extreme rigidness in this particular, now that mission work on a broad scale had commenced, here began to be relaxed; and that in this charge of Jesus we have, at least, the basis of that yet broader commandment set out by St. Paul in 1 Corinthians 10:27.

And into whatsoever city ye enter,.... Into whatsoever house in it ye go, and apply to for lodging and entertainment,

and they receive you, readily and cheerfully,

eat such things as are set before you; though ever so mean, accept of them, and do not object to them on that account, lest it should be thought you serve your own bellies, and seek to gratify your appetites; nor, on the other hand, do not think anything too good for you, or that you are burdensome and chargeable, but eat as if it were your own; nor ask questions about the cleanness and uncleanness of it, or whether it has been tithed or not; but feed upon it without any scruple.

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