James 2:4
Verse (Click for Chapter)
New International Version
have you not discriminated among yourselves and become judges with evil thoughts?

New Living Translation
doesn't this discrimination show that your judgments are guided by evil motives?

English Standard Version
have you not then made distinctions among yourselves and become judges with evil thoughts?

Berean Study Bible
have you not discriminated among yourselves and become judges with evil thoughts?

Berean Literal Bible
then have you not made a distinction among yourselves and have become judges with evil thoughts?

New American Standard Bible
have you not made distinctions among yourselves, and become judges with evil motives?

King James Bible
Are ye not then partial in yourselves, and are become judges of evil thoughts?

Holman Christian Standard Bible
haven't you discriminated among yourselves and become judges with evil thoughts?

International Standard Version
then you will have made false distinctions among yourselves and will have judged from evil motives, will you not?

NET Bible
If so, have you not made distinctions among yourselves and become judges with evil motives?

New Heart English Bible
haven't you shown partiality among yourselves, and become judges with evil thoughts?

Aramaic Bible in Plain English
Behold, are you not divided in your souls and have you not become expositors of wicked reasonings?

GOD'S WORD® Translation
Aren't you discriminating against people and using a corrupt standard to make judgments?

New American Standard 1977
have you not made distinctions among yourselves, and become judges with evil motives?

Jubilee Bible 2000
Are ye not then judging in yourselves and are become judges of evil thoughts?

King James 2000 Bible
Are you not then partial in yourselves, and are become judges of evil thoughts?

American King James Version
Are you not then partial in yourselves, and are become judges of evil thoughts?

American Standard Version
Do ye not make distinctions among yourselves, and become judges with evil thoughts?

Douay-Rheims Bible
Do you not judge within yourselves, and are become judges of unjust thoughts?

Darby Bible Translation
have ye not made a difference among yourselves, and become judges having evil thoughts?

English Revised Version
are ye not divided in your own mind, and become judges with evil thoughts?

Webster's Bible Translation
Are ye not then partial in yourselves, and are become judges of evil thoughts?

Weymouth New Testament
is it not plain that in your hearts you have little faith, seeing that you have become judges full of wrong thoughts?

World English Bible
haven't you shown partiality among yourselves, and become judges with evil thoughts?

Young's Literal Translation
ye did not judge fully in yourselves, and did become ill-reasoning judges.
Study Bible
A Warning against Favoritism
3If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man “You must stand,” or, “Sit at my feet,” 4have you not discriminated among yourselves and become judges with evil thoughts? 5Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?…
Cross References
Luke 18:6
And the Lord said, "Listen to the words of the unjust judge.

John 7:24
Stop judging by outward appearances, and start judging justly."

James 3:17
But the wisdom from above is first of all pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
Treasury of Scripture

Are you not then partial in yourselves, and are become judges of evil thoughts?

partial. See on ch.

James 1:1-27 James, a servant of God and of the Lord Jesus Christ, to the twelve …

Job 34:19 How much less to him that accepts not the persons of princes, nor …

Malachi 2:9 Therefore have I also made you contemptible and base before all the …

Job 21:27 Behold, I know your thoughts, and the devices which you wrongfully …

Psalm 58:1 Do you indeed speak righteousness, O congregation? do you judge uprightly, …

Psalm 82:2 How long will you judge unjustly, and accept the persons of the wicked? Selah.

Psalm 109:31 For he shall stand at the right hand of the poor, to save him from …

Matthew 7:1-5 Judge not, that you be not judged…

John 7:24 Judge not according to the appearance, but judge righteous judgment.

(4) Are ye not then partial in yourselves, and are become judges of evil thoughts?--Or, as the sense, fully expressed, would be: "My brethren, if you acted thus, did you not doubt in yourselves, and become by such false and unfaithful discrimination judges of and in your own evil thoughts? Did you not lose the idea of brotherhood, and become contentious as to supremacy of self and place--serving yourselves while prepared for the service of Christ? The Lord Jesus thought not His equality with God a thing ever to be grasped at, if work for man could be done by self-humiliation. Therefore, although being 'equal to the Father, as touching His Godhead,' He became 'inferior . . . as touching His Manhood.' And none may turn unmoved from that picture of sublime condescension to the petty strifes of quality and position which profane the Christian sanctuary. Most sadly true is it that in making distinctions such as these between rich and poor, we 'become of the number of those who doubt respecting their faith;' for, while it abolishes such altogether in the presence of God, we set them up of our own arrogance and pride. 'We draw nigh unto Him with our mouth, and honour Him with our lips, but our heart is far from Him; and our worship therefore vain.'" (Comp. Isaiah 29:13; Ezekiel 33:31; Matthew 15:8-9.)

Verse 4. - The copula (καὶ) of the Received Text is certainly spurious. It is found in K, L, but is wanting in א, A, B, C, Vulgate, Syriac, Coptic. B also omits the negative οὐ (so Westcott and Herr margin). If this manuscript is followed, the sentence must be read as a direct statement, and not as interrogative. But if (with most manuscripts and editions) the interrogative be retained, the translation is still doubtful. Διεκρίθητε ἐν ἑαυτοῖς may mean:

(1) "Are ye not divided in your own mind?" so the Syriac and R.V., which would imply that this respect of persons showed that they were halting between God and the world - in fact, double-minded.

(2) "Do ye not make distinctions among yourselves?" R.V. margin; this gives an excellent sense, but is wanting in authority, as there appears to be no other instance forthcoming of the passive with this meaning.

(3) "Did you not doubt among yourselves?" this (doubt) is the almost invariable meaning of διακρίναομαι in the New Testament, and the word has already been used in this sense by St. James (James 1:6). Hence this rendering is to be preferred. So Huther, Plumptre, and Farrar, the latter of whom explains the passage as follows: "It shows doubt to act as though Christ had never promised his kingdom to the poor, rich in faith; and wicked reasonings to argue mentally that the poor must be less worthy of honor than the rich." Judges of evil thoughts (κριταὶ διαλογισμῶν πονηρῶν); sc. their own (thoughts), which caused them to respect persons. Thus the phrase is equivalent to "evil-thinking judges." (On the genitive, see Winer, 'Gram. of N. T. Greek,' p. 233; and cf. James 1:25, ἀκροάτης ἐπιλησμονής.) Are ye not then partial in yourselves,.... That is, guilty of such partiality as must appear to yourselves, and your own consciences must accuse you of; or do not ye distinguish, or make a difference among yourselves, by such a conduct, towards the rich and the poor:

and are become judges of evil thoughts; or "are distinguishers by evil thoughts"; that is, make a distinction between the rich and the poor, by an evil way of thinking, that one is better than the other, and to be preferred before him. 4. Are ye not … partial—literally, "Have ye not made distinctions" or "differences" (so as to prefer one to another)? So in Jude 22.

in yourselves—in your minds, that is, according to your carnal inclination [Grotius].

are become judges of evil thoughts—The Greek words for "judges" and for "partial," are akin in sound and meaning. A similar translation ought therefore to be given to both. Thus, either for "judges," etc. translate, "distinguishers of (that is, according to your) evil thoughts"; or, do ye not partially judge between men, and are become evilly-thinking judges (Mr 7:21)? The "evil thoughts" are in the judges themselves; as in Lu 18:6, the Greek, "judge of injustice," is translated, "unjust judge." Alford and Wahl translate, "Did ye not doubt" (respecting your faith, which is inconsistent with the distinctions made by you between rich and poor)? For the Greek constantly means "doubt" in all the New Testament. So in Jas 1:6, "wavering." Mt 21:21; Ac 10:20; Ro 4:20, "staggered not." The same play on the same kindred words occurs in the Greek of Ro 14:10, 23, "judge … doubteth." The same blame of being a judge, when one ought to be an obeyer, of the law is found in Jas 4:11.2:1-13 Those who profess faith in Christ as the Lord of glory, must not respect persons on account of mere outward circumstances and appearances, in a manner not agreeing with their profession of being disciples of the lowly Jesus. St. James does not here encourage rudeness or disorder: civil respect must be paid; but never such as to influence the proceedings of Christians in disposing of the offices of the church of Christ, or in passing the censures of the church, or in any matter of religion. Questioning ourselves is of great use in every part of the holy life. Let us be more frequent in this, and in every thing take occasion to discourse with our souls. As places of worship cannot be built or maintained without expense, it may be proper that those who contribute thereto should be accommodated accordingly; but were all persons more spiritually-minded, the poor would be treated with more attention that usually is the case in worshipping congregations. A lowly state is most favourable for inward peace and for growth in holiness. God would give to all believers riches and honours of this world, if these would do them good, seeing that he has chosen them to be rich in faith, and made them heirs of his kingdom, which he promised to bestow on all who love him. Consider how often riches lead to vice and mischief, and what great reproaches are thrown upon God and religion, by men of wealth, power, and worldly greatness; and it will make this sin appear very sinful and foolish. The Scripture gives as a law, to love our neighbour as ourselves. This law is a royal law, it comes from the King of kings; and if Christians act unjustly, they are convicted by the law as transgressors. To think that our good deeds will atone for our bad deeds, plainly puts us upon looking for another atonement. According to the covenant of works, one breach of any one command brings a man under condemnation, from which no obedience, past, present, or future, can deliver him. This shows us the happiness of those that are in Christ. We may serve him without slavish fear. God's restraints are not a bondage, but our own corruptions are so. The doom passed upon impenitent sinners at last, will be judgment without mercy. But God deems it his glory and joy, to pardon and bless those who might justly be condemned at his tribunal; and his grace teaches those who partake of his mercy, to copy it in their conduct.
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