James 1:6
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New International Version
But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.

New Living Translation
But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind.

English Standard Version
But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.

Berean Study Bible
But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.

Berean Literal Bible
But let him ask in faith, doubting nothing, for the one doubting is like a wave of the sea, being blown and being tossed by the wind.

New American Standard Bible
But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind.

King James Bible
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

Holman Christian Standard Bible
But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind.

International Standard Version
But he must ask in faith, without any doubts, for the one who has doubts is like a wave of the sea that is driven and tossed by the wind.

NET Bible
But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind.

New Heart English Bible
But let him ask in faith, without any doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind.

Aramaic Bible in Plain English
But let him ask in faith, without wavering, for he who wavers is like the waves of the sea which the wind troubles,

GOD'S WORD® Translation
When you ask for something, don't have any doubts. A person who has doubts is like a wave that is blown by the wind and tossed by the sea.

New American Standard 1977
But let him ask in faith without any doubting, for the one who doubts is like the surf of the sea driven and tossed by the wind.

Jubilee Bible 2000
But ask in faith, not doubting anything. For he that doubts is like the wave of the sea which is driven of the wind and is tossed from one side to another.

King James 2000 Bible
But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.

American King James Version
But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.

American Standard Version
But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.

Douay-Rheims Bible
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.

Darby Bible Translation
but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;

English Revised Version
But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.

Webster's Bible Translation
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

Weymouth New Testament
But let him ask in faith and have no doubts; for he who has doubts is like the surge of the sea, driven by the wind and tossed into spray.

World English Bible
But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.

Young's Literal Translation
and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,
Study Bible
Rejoicing in Trials
5If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. 6But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind. 7That man should not expect to receive anything from the Lord.…
Cross References
Matthew 14:28
"Lord, if it is You," Peter replied, "command me to come to You on the water."

Matthew 21:21
"Truly I tell you," Jesus replied, "if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, 'Be lifted up and thrown into the sea,' it will happen.

Mark 11:23
"Truly I tell you that if anyone says to this mountain, 'Be lifted up and thrown into the sea,' and has no doubt in his heart but believes that it will happen, it will be done for him.

Acts 10:20
Get up! Go downstairs and accompany them without hesitation, because I have sent them."

Ephesians 4:14
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.

James 1:7
That man should not expect to receive anything from the Lord.

James 5:15
And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven.
Treasury of Scripture

But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.

let.

Matthew 21:22 And all things, whatever you shall ask in prayer, believing, you shall receive.

Mark 11:22-24 And Jesus answering said to them, Have faith in God…

1 Timothy 2:8 I will therefore that men pray every where, lifting up holy hands, …

Hebrews 11:6 But without faith it is impossible to please him: for he that comes …

he.

Genesis 49:4 Unstable as water, you shall not excel; because you went up to your …

Ephesians 4:14 That we from now on be no more children, tossed to and fro, and carried …

Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for …

Hebrews 13:9 Be not carried about with divers and strange doctrines. For it is …

2 Peter 2:17 These are wells without water, clouds that are carried with a tempest; …

Jude 1:12,13 These are spots in your feasts of charity, when they feast with you, …

(6) But let him ask in faith, nothing wavering.--Surely this verse alone would redeem the Apostle from the charge of slighting the claims of faith. It is here put in the very forefront of necessity; without it all prayer is useless. And mark the addition--

Nothing wavering.--Or, doubting nothing: reechoing the words of our Saviour to the wondering disciples, as they gazed at the withered fig-tree on the road to Bethany (Matthew 21:21). This "doubting" is the halting between belief and unbelief, with inclination towards the latter. But it may be asked by some one, whence and how is an unhesitating faith to be gained? And the reply to this will solve all similar questions: faith, in its first sense, is the direct gift of God; but it must be tended and used with love and zeal, or its precious faculties will soon be gone. In the hour of some besetting thought of unbelief "the shield of faith" will "quench all the fiery darts of the wicked" (Ephesians 6:16), but that shield must be lifted up, as it were, in an act of faith. "There is no God--at least, to care for me," may be the hopeless cry, responsive to a cruel wound of the enemy. Let the battle-hymn of the Christian make quick answer, "I believe in God;" and often, with that very effort, the assault will cease for awhile. Further, let us take comfort in the thought that intellectual is not moral doubt: the unorthodox are not as the adulterous. Nevertheless, intellectual doubt may spring from an evil habit of carping criticism and self-opinion, for the foundation of which, in so far as a man himself has been either the wilful or the careless cause, he must bear the curse of its results.

For he that wavereth (or, douhteth) is like a wave of the sea driven with the wind and tossed.--Doubteth is preferable to "wavereth"; there is no play on the Greek words, as in the English text--"wavereth" and "wave." Like storm-beaten sailors, the doubtful are "carried" up to heaven and down again to the deep; their soul melteth away because of the trouble (Psalm 107:26). And who can describe the terror, even of the faithful, in those hours of darkness when the face of the Lord is hidden; when, as with the disciples of old, the ship is in the midst of the sea, tossed with the bitter waves. Nevertheless, the raging wind will clear the heavens soon from clouds, and by the radiance of the peaceful moon we too may behold our Helper near--the Lord Jesus walking on the sea--and if He come into the ship the storm must cease.

Verse 6. - The A.V. "nothing wavering. For he that wavereth is like a wave of the sea," is unfortunate, as suggesting a play upon the words which has no existence in the original. Render, with R.V., nothing doubting: for he that doubteth is like the surge of the sea. Κλύδων, the surge; ἀνεμιζόμενος and ῤιπιζόμενος both occur here only. But let him ask in faith,.... Not only in the faith of the divine Being that God is; but in the faith of the promises he has made; and in the faith of his power and faithfulness to perform them; and in the faith of this, that whatever is asked, according to the will of God, and is for his glory, and his people's good, shall be given.

Nothing wavering; about the thing asked for, whether it is right or no to ask for it; for that should be settled before it is asked for; nor about the power of God to do it; nor about his will, in things he has declared he will do; nor about his faithfulness to his promises; nor at all questioning but what is proper, suitable, and convenient, will be given in God's own time and way.

For he that wavereth is like a wave of the sea driven with the wind and tossed; he is troubled, restless, unquiet, and impatient; and he is fickle, inconstant, unstable, and unsettled; and is easily carried away with every wind of doctrine, temptation, and lust. 6. ask in faith—that is, the persuasion that God can and will give. James begins and ends with faith. In the middle of the Epistle he removes the hindrances to faith and shows its true character [Bengel].

wavering—between belief and unbelief. Compare the case of the Israelites, who seemed to partly believe in God's power, but leaned more to unbelief by "limiting" it. On the other hand, compare Ac 10:20; Ro 4:20 ("staggered not … through unbelief," literally, as here, "wavered not"); 1Ti 2:8.

like a wave of the sea—Isa 57:20; Eph 4:14, where the same Greek word occurs for "tossed to and fro," as is here translated, "driven with the wind."

driven with the wind—from without.

tossed—from within, by its own instability [Bengel]. At one time cast on the shore of faith and hope, at another rolled back into the abyss of unbelief; at one time raised to the height of worldly pride, at another tossed in the sands of despair and affliction [Wiesinger].1:1-11 Christianity teaches men to be joyful under troubles: such exercises are sent from God's love; and trials in the way of duty will brighten our graces now, and our crown at last. Let us take care, in times of trial, that patience, and not passion, is set to work in us: whatever is said or done, let patience have the saying and doing of it. When the work of patience is complete, it will furnish all that is necessary for our Christian race and warfare. We should not pray so much for the removal of affliction, as for wisdom to make a right use of it. And who does not want wisdom to guide him under trials, both in regulating his own spirit, and in managing his affairs? Here is something in answer to every discouraging turn of the mind, when we go to God under a sense of our own weakness and folly. If, after all, any should say, This may be the case with some, but I fear I shall not succeed, the promise is, To any that asketh, it shall be given. A mind that has single and prevailing regard to its spiritual and eternal interest, and that keeps steady in its purposes for God, will grow wise by afflictions, will continue fervent in devotion, and rise above trials and oppositions. When our faith and spirits rise and fall with second causes, there will be unsteadiness in our words and actions. This may not always expose men to contempt in the world, but such ways cannot please God. No condition of life is such as to hinder rejoicing in God. Those of low degree may rejoice, if they are exalted to be rich in faith and heirs of the kingdom of God; and the rich may rejoice in humbling providences, that lead to a humble and lowly disposition of mind. Worldly wealth is a withering thing. Then, let him that is rich rejoice in the grace of God, which makes and keeps him humble; and in the trials and exercises which teach him to seek happiness in and from God, not from perishing enjoyments.
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