33:1-16 Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man's ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men's religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau's offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob's care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, Isa 40:11. As parents, teachers or pastors, we should all follow his example.

Verse 13. - And he (Jacob, politely declining Esau's society and protection, though apparently accepting his invitation to go to Mount Seir) said unto him, My lord knoweth that the children are tender (Joseph at this time being little over six years of age), and the flocks and herds with young (literally, giving milk; עַלות, from עוּל, to give suck) are with me, - literally, upon me, i.e. are an object of my special care, because of their condition (Rosenmüller, Keil) - and if men should over-drive them literally, and they (sc. the shepherds) will over-drive them, i.e. in order to keep pace with Esau's armed followers they must do so, and in that case, if they were to do so for only - one day, all the flock (literally, and all the flock) will die. Thomson says that Oriental shepherds gently lead along the mothers when in the condition spoken of by Jacob, knowing well that even one day's over-driving would be fatal to them, and, from the fact that Jacob's ewes were giving milk, infers that it was winter time, since then alone the flocks are in that condition - an inference which he further confirms by observing that at Succoth Jacob constructed booths for their protection ('Land and Book,' p. 205).

And he said unto him, my lord knoweth the children are tender,.... The eldest being but thirteen years of age, and the youngest about six; and Esau might easily perceive by their stature that they were young and tender, and not able to bear either riding or walking very fast:

and the flocks and herds with young are with me; or "upon me" (r); the charge of them was upon him, it was incumbent on him to take care of them, and especially in the circumstances in which they were, being big with young, both sheep and kine; or "suckling", giving milk to their young, as the Targums of Onkelos and Jonathan, and so having lambs and calves, some of them perhaps just yeaned and calved, they required more attendance and greater care in driving them, not being able to travel far in a day:

and if men should overdrive them one day, all the flock will die; if he, and the servants under him, should push them on too fast, beyond their strength, even but one day, all in the above circumstances would be in danger of being lost through overmuch fatigue and weariness.

(r) "super me", Montanus, Vatablus, "incumbere mihi", Junius & Tremellius, so Aben Ezra.

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