Exodus 13:2
Verse (Click for Chapter)
New International Version
"Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal."

New Living Translation
"Dedicate to me every firstborn among the Israelites. The first offspring to be born, of both humans and animals, belongs to me."

English Standard Version
“Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.”

New American Standard Bible
"Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me."

King James Bible
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

Holman Christian Standard Bible
Consecrate every firstborn male to Me, the firstborn from every womb among the Israelites, both man and domestic animal; it is Mine."

International Standard Version
"Consecrate to me every firstborn male. Whatever is the first to open the womb among the Israelis, both of humans and of animals, belongs to me."

NET Bible
"Set apart to me every firstborn male--the first offspring of every womb among the Israelites, whether human or animal; it is mine."

New Heart English Bible
"Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine."

GOD'S WORD® Translation
"Set apart every firstborn male for me. Every firstborn male offspring among the Israelites is mine, whether human or animal."

JPS Tanakh 1917
Sanctify unto Me all the first-born, whatsoever openeth the womb among the children of Israel, both of man and of beast, it is Mine.'

New American Standard 1977
“Sanctify to Me every first-born, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me.”

Jubilee Bible 2000
Sanctify unto me all the firstborn, whatever opens the womb among the sons of Israel, both of man and of beast; for it is mine.

King James 2000 Bible
Sanctify unto me all the firstborn, whatsoever opens the womb among the children of Israel, both of man and of beast: it is mine.

American King James Version
Sanctify to me all the firstborn, whatever opens the womb among the children of Israel, both of man and of beast: it is mine.

American Standard Version
Sanctify unto me all the first-born, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

Douay-Rheims Bible
Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.

Darby Bible Translation
Hallow unto me every firstborn, whatever breaketh open the womb among the children of Israel, of man and of cattle: it is mine.

English Revised Version
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

Webster's Bible Translation
Sanctify to me all the first-born, whatever openeth the womb among the children of Israel, both of man and of beast: it is mine.

World English Bible
"Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine."

Young's Literal Translation
Sanctify to Me every first-born, opening any womb among the sons of Israel, among man and among beast; it is Mine.'
Study Bible
Dedication of the Firstborn
1Then the LORD spoke to Moses, saying, 2"Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me." 3Moses said to the people, "Remember this day in which you went out from Egypt, from the house of slavery; for by a powerful hand the LORD brought you out from this place. And nothing leavened shall be eaten.…
Cross References
Luke 2:23
(as it is written in the Law of the Lord: "Every firstborn male shall be consecrated to the Lord"),

Exodus 13:1
Then the LORD spoke to Moses, saying,

Exodus 13:12
you shall devote to the LORD the first offspring of every womb, and the first offspring of every beast that you own; the males belong to the LORD.

Exodus 13:13
"But every first offspring of a donkey you shall redeem with a lamb, but if you do not redeem it, then you shall break its neck; and every firstborn of man among your sons you shall redeem.

Exodus 22:29
"You shall not delay the offering from your harvest and your vintage. The firstborn of your sons you shall give to Me.

Exodus 34:19
"The first offspring from every womb belongs to Me, and all your male livestock, the first offspring from cattle and sheep.

Leviticus 27:26
'However, a firstborn among animals, which as a firstborn belongs to the LORD, no man may consecrate it; whether ox or sheep, it is the LORD'S.

Numbers 3:12
"Now, behold, I have taken the Levites from among the sons of Israel instead of every firstborn, the first issue of the womb among the sons of Israel. So the Levites shall be Mine.

Numbers 3:13
"For all the firstborn are Mine; on the day that I struck down all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, from man to beast. They shall be Mine; I am the LORD."

Numbers 8:16
for they are wholly given to Me from among the sons of Israel. I have taken them for Myself instead of every first issue of the womb, the firstborn of all the sons of Israel.
Treasury of Scripture

Sanctify to me all the firstborn, whatever opens the womb among the children of Israel, both of man and of beast: it is mine.

sanctify. The word kadash is to consecrate, separate, and set apart a person or thing from all common or secular purposes to some religious use; because everything offered or consecrated to God was separated from all earthly uses.

Exodus 13:12-15 That you shall set apart to the LORD all that opens the matrix, and …

Exodus 4:22 And you shall say to Pharaoh, Thus said the LORD, Israel is my son, …

Exodus 22:29,30 You shall not delay to offer the first of your ripe fruits, and of …

Exodus 23:19 The first of the first fruits of your land you shall bring into the …

Exodus 34:19,20 All that opens the matrix is mine; and every firstling among your …

Leviticus 27:26 Only the firstling of the beasts, which should be the LORD's firstling, …

Numbers 3:13 Because all the firstborn are mine…

Numbers 8:16,17 For they are wholly given to me from among the children of Israel; …

Numbers 18:15 Every thing that opens the matrix in all flesh, which they bring …

Deuteronomy 15:19 All the firstling males that come of your herd and of your flock …

Luke 2:23 (As it is written in the law of the LORD, Every male that opens the …

Hebrews 12:23 To the general assembly and church of the firstborn, which are written …

XIII.

SANCTIFICATION OF THE FIRSTBORN, AND LAW OF REDEMPTION.

(2) Sanctify unto me all the firstborn.--It was a reasonable demand that the existing firstborn of Israel, spared by God when the Egyptian firstborn were destroyed, should be regarded thenceforth as His, and set apart for His service. The extension of the demand to existing beasts was also reasonable, since they too had been spared. God's further requirement, that henceforth all the future firstborn should also be His, was intended to perpetuate the memory of the recent deliverance, and to help to fix it in the mind of the nation. The substitution of a redemption in the case of unclean beasts was necessitated by the circumstances of the case, since they could not be sacrificed; and the redemption of the firstborn sons naturally followed when the Levitical priesthood was established, and their services were no longer necessary. (See Numbers 3:40-51; Numbers 18:16.) The Jews still observe the ordinance, so far as the children are concerned, and redeem the son which has "opened the womb" on the thirtieth day after the birth.

Verse 2. - Sanctify unto me. Not by any positive ceremony, but by regarding it as "set apart unto the Lord" (verse 12) - made over to him, that is, as his own. All the first-born. The Hebrew word used is masculine, and by its proper force limits the command to the first-born males, who alone had been in danger from the tenth plague. Whatever openeth the womb. This clause added definiteness, showing that "first-born" did not contain any reference to any later Birth, and that it applied to every case where a woman's first child was a male. It is mine. Or, "it shall be mine." I claim it. Sanctify unto me all the firstborn,.... That is, of males, as the Targum of Jonathan adds, for those, and not females, were only either sacrificed or redeemed, see Exodus 13:12, and this sanctification of them to the Lord signifies the separation or devoting of them to the service of God; if the firstborn of clean creatures they were to be sacrificed, if unclean to be redeemed with a price, and so the firstborn of men, because it was not lawful to sacrifice them; and the money for the redemption of them was given to the priests, the ministers of the Lord, and so to him; who these first, born were is further explained:

whatsoever openeth the womb among the children of Israel, both of man and of beast; that is, if a male; for, if a female, though it openeth the womb, was not reckoned a firstborn, because not to be offered; nor even a male after the birth of a female, because that openeth not the womb; and so if a man married a widow, and she had had children by her former husband, though she should bring him a son, which was his firstborn, yet not being her's, and not opening the womb, was not subject to this law; but if a man married several wives one after another, or together, who had never been married before, or had had no children; if each of them brought him a son at first birth, they were all of them firstborn, and to be sanctified to the Lord; but the Jews say (u), if a woman at her first birth brought forth a male and a female, the father was free from this law of the redemption of the firstborn, because the female might come forth first: this phrase, "among the children of Israel", shows that this law only belonged to them, and not to the Gentiles; wherefore the Jewish doctors say (w), if a man buys cattle of an Heathen, and sells to him, or is in partnership with him, and gives and takes of him, he is free from the law of the firstborn; for it is said "among the Israelites", and not among others:

it is mine: all creatures, man and beast, are the Lord's by creation; but these firstborn were his in a peculiar manner, and which he reserved to himself, to his own use and service; and the people of Israel were under great obligation to devote them to him, since he had spared all their firstborn, when all the firstborn of the Egyptians, both man and beast, were destroyed: this may denote the special and peculiar interest the Lord has in the general assembly and church of the firstborn, whose names are written in heaven, through the special, particular, and eternal choice of them in Christ, and the redemption of them to him by the price of his blood; and who, on account both of their election of God, and redemption by Christ, are laid under obligation to give up themselves to God, a holy, living, and acceptable sacrifice, which is but their reasonable service.

(u) Misn. Becorot, c. 8. sect. 4, 5. & Bartenora in ib. (w) lbid. c. 2. sect. 1.2. Sanctify unto me all the first-born—To "sanctify" means to "consecrate," to "set apart" from a common to a sacred use. The foundation of this duty rested on the fact that the Israelites, having had their first-born preserved by a distinguishing act of grace from the general destruction that overtook the families of the Egyptians, were bound in token of gratitude to consider them as the Lord's peculiar property (compare Heb 12:23).13:1-10 In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the first-born males of the Israelites were set apart to the Lord. By this was set before them, that their lives were preserved through the ransom of the atonement, which in due time was to be made for sin. They were also to consider their lives, thus ransomed from death, as now to be consecrated to the service of God. The parents were not to look upon themselves as having any right in their first-born, till they solemnly presented them to God, and allowed his title to them. That which is, by special mercy, spared to us, should be applied to God's honour; at least, some grateful acknowledgment, in works of piety and charity, should be made. The remembrance of their coming out of Egypt must be kept up every year. The day of Christ's resurrection is to be remembered, for in it we were raised up with Christ out of death's house of bondage. The Scripture tells us not expressly what day of the year Christ rose, but it states particularly what day of the week it was; as the more valuable deliverance, it should be remembered weekly. The Israelites must keep the feast of unleavened bread. Under the gospel, we must not only remember Christ, but observe his holy supper. Do this in remembrance of him. Also care must be taken to teach children the knowledge of God. Here is an old law for catechising. It is of great use to acquaint children betimes with the histories of the Bible. And those who have God's law in their heart should have it in their mouth, and often speak of it, to affect themselves, and to teach others.
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