2:8-17. The nation in general refused David. By this the Lord trained up his servant for future honour and usefulness; and the tendency of true godliness was shown in his behaviour while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Saviour to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.

Verse 16. - His sword in his fellow's side. The absence of the verb in the original sets powerfully before us the rapidity of the whole action. But what an action! Twenty-four experienced men each take the other by the head, and, without any attempt at self-defence, thrust their swords into their opponents' side, and leave their own sides exposed to a similar thrust. Were they, then, unskilful in the use of weapons? Impossible. Were they blinded by hatred of one another? But no rancour would make a man forget his skill in defence. Here there is no variety, no checkered fortune of the combatants, but all twenty-four do and suffer just the same; and it is remarkable that they had swords only, and no shields. With shields on their arms, they could not have seized one another by the hair. It seems certain, therefore, that this mutual butchery was the "play;" nor can we conceive of a more murderous and savage proceeding. Abner, at the head of his fierce Benjamites, thought, perhaps, that Joab had no men among his followers willing to throw life away in so senseless a manner. But Joab was as ready as Abner, and possibly some code of false honour, such as used to make men practise duelling, required the acceptance of the challenge. And so, with their appetite for blood whetted by the sight of twenty-four murders, they hastened to begin the fight. Helkath-hazzurim. Literally this means "the field of flints;" but as the flint is constantly used for any hard rock (Psalm 78:20), the Authorized Version has admitted into the margin a paraphrase taken from the Vulgate, which supposes that by flints are meant "strong men," and renders, "the field of strong men." So in Isaiah 26:4 "the flint," or rock, "of ages," is even translated "everlasting strength." Flints, however, were constantly used by the Israelites for knives whenever extreme sharpness was required. Thus for the circumcising of Israel, Jehovah commanded Joshua to prepare knives of flint (Joshua 5:2); and in course of time the sharp or whetted edge of a weapon was called its flint. Thus in Psalm 89:43 we read, "Thou hast turned back the flint of his sword." The name therefore probably means "the field of the sharp knives" (see margin of the Revised Version), and refers to the short swords with which they murdered one another.

And they caught everyone his fellow by the head,.... By the hair of his head with his hand:

and thrust his sword in his fellow's side; which he had in the other:

so they fell down together; the twelve on each side, all the twenty four; some think only the twelve on Abner's side fell; but to me it seems that they all fell dead as one man, since they thrust their swords in each other's sides:

wherefore that place was called Helkathhazzurim, which is in Gibeon; the field of rocks, or of mighty men as strong as rocks, who stood as immovable, and would not give way, but fell and died in the field of battle; the Targum interprets it, the inheritance of the slain.

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