1 Samuel 24:3
Verse (Click for Chapter)
New International Version
He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave.

New Living Translation
At the place where the road passes some sheepfolds, Saul went into a cave to relieve himself. But as it happened, David and his men were hiding farther back in that very cave!

English Standard Version
And he came to the sheepfolds by the way, where there was a cave, and Saul went in to relieve himself. Now David and his men were sitting in the innermost parts of the cave.

New American Standard Bible
He came to the sheepfolds on the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were sitting in the inner recesses of the cave.

King James Bible
And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.

Holman Christian Standard Bible
When Saul came to the sheep pens along the road, a cave was there, and he went in to relieve himself. David and his men were staying in the back of the cave,

International Standard Version
He came to the sheepfolds beside the road. There was a cave there, and Saul went in to relieve himself. Now David and his men were sitting in the inner recesses of the cave.

NET Bible
He came to the sheepfolds by the road, where there was a cave. Saul went into it to relieve himself. Now David and his men were sitting in the recesses of the cave.

New Heart English Bible
He came to the sheep pens by the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were abiding in the innermost parts of the cave.

GOD'S WORD® Translation
He came to some sheep pens along the road where there was a cave. Saul went into [it] to relieve himself while David and his men were sitting further back in the cave.

JPS Tanakh 1917
And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were sitting in the innermost parts of the cave.

New American Standard 1977
And he came to the sheepfolds on the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were sitting in the inner recesses of the cave.

Jubilee Bible 2000
And he came to a flock of sheep by the way where there was a cave, and Saul went in to cover his feet, and David and his men remained in the sides of the cave.

King James 2000 Bible
And he came to the sheepcotes by the way, where there was a cave; and Saul went in to relieve himself: and David and his men remained in the recesses of the cave.

American King James Version
And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.

American Standard Version
And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.

Douay-Rheims Bible
And he came to the sheepcotes, which were in his way. And there was a cave, into which Saul went, to ease nature: now David and his men lay hid in the inner part of the cave.

Darby Bible Translation
And he came to the sheepfolds by the way, where was a cave; and Saul went in to cover his feet; and David and his men were abiding in the recesses of the cave.

English Revised Version
And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.

Webster's Bible Translation
And he came to the sheep-cotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.

World English Bible
He came to the sheep pens by the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were abiding in the innermost parts of the cave.

Young's Literal Translation
and he cometh in unto folds of the flock, on the way, and there is a cave, and Saul goeth in to cover his feet; and David and his men in the sides of the cave are abiding.
Study Bible
David Spares Saul
2Then Saul took three thousand chosen men from all Israel and went to seek David and his men in front of the Rocks of the Wild Goats. 3He came to the sheepfolds on the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were sitting in the inner recesses of the cave. 4The men of David said to him, "Behold, this is the day of which the LORD said to you, 'Behold; I am about to give your enemy into your hand, and you shall do to him as it seems good to you.'" Then David arose and cut off the edge of Saul's robe secretly.…
Cross References
Judges 3:24
When he had gone out, his servants came and looked, and behold, the doors of the roof chamber were locked; and they said, "He is only relieving himself in the cool room."

1 Samuel 26:3
Saul camped in the hill of Hachilah, which is before Jeshimon, beside the road, and David was staying in the wilderness. When he saw that Saul came after him into the wilderness,

Psalm 57:1
For the choir director; set to Al-tashheth. A Mikhtam of David, when he fled from Saul in the cave. Be gracious to me, O God, be gracious to me, For my soul takes refuge in You; And in the shadow of Your wings I will take refuge Until destruction passes by.

Psalm 142:1
Maskil of David, when he was in the cave. A Prayer. I cry aloud with my voice to the LORD; I make supplication with my voice to the LORD.
Treasury of Scripture

And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.

the sheepcotes. Caves in the rocks, in which it is still common for shepherds and their flocks to lodge. Dr. Pococke observes, `Beyond the valley [of Tekoa,] there is a very large grotto. which the Arabs call El- Maamah, a hiding place: the high rocks on each side of the valley are almost perpendicular; and the way to the grotto is by a terrace formed in the rock, which is very narrow. There are two entrances into it; we went by the farthest, which leads by a narrow passage into a very large grotto, the rock being supported by natural pillars; the top of it rises in several places like domes; the grotto is perfectly dry. There is a tradition, that the people of the country, to the number of

Travels, vol. ii. P.

Psalm 141:6 When their judges are overthrown in stony places, they shall hear …

to cover

Judges 3:24 When he was gone out, his servants came; and when they saw that, …

David

Psalm 57:1 Be merciful to me, O God, be merciful to me: for my soul trusts in …

Psalm 142:1 I cried to the LORD with my voice; with my voice to the LORD did …

(3) The sheepcotes.--Thomson (The Land and the Book) saw, he says, hundreds of these sheepcotes around the mouth of the caves, of which there are so many in Palestine. In that land and among these Eastern peoples, whose customs change so little, they are as common now as they were then. "These sheepcotes are generally made by piling up loose stones in front of the cave's entrance in a circular wall, which is covered with thorns as a further protection against thieves and wild animals who would prey on the sheep. During cold storms and in the night the flocks retreat into the cave, but at other times they remain in the enclosed cote. . . . These caverns are as dark as midnight, and the keenest eye cannot see four paces inward; but one who has been long within, and looking outward toward the entrance, can observe with perfect distinctness all that takes place in that direction. David, therefore, could watch Saul as he came in . . . but Saul could see nothing but impenetrable darkness."

From this thorny fence, so universal in the countless sheepcotes of Palestine, was very possibly derived a quaint simile in the strange passage on "Death" in the Talmud:--

"The hardest of all deaths is by a disease (some suppose quinsey), which is like the forcible extraction of prickly thorns from wool. . . . The easiest of all deaths is the Divine kiss, which is like the extracting of hair from milk. Moses, Aaron, and Miriam died by this Divine kiss."--Treatise Berachoth, fol. 8, col.1.

Where was a cave.--The well-known traveller Van de Velde wishes to identify the cave in question with an immense cavern in a rock with many side vaults, near the ruins of Chareitum; the difficulty is, however, that this vast cavern is fifteen or twenty miles from Ain-jedy. In this cave all David's band could well have been gathered: not only his 600 fighting men, but the camp followers and women also. In Pocock we read that the Arabs call this cavern Elmaama (hiding-place), and relate how on one occasion thirty thousand people hid themselves in it to escape an evil wind (the simoom). It is, however, quite possible that the incident about to be related, connected with Saul and David, took place in one of the much smaller caves close to En-gedi. It is not necessary to assume that all David's band were with him in one cave. A hundred or so of his more special companions were probably with him on this occasion, the remainder of the little army being dispersed in other similar refuges in the immediate neighbourhood.

And Saul went in to cover his feet.--The meaning of this disputed passage is quite simple. Saul, fatigued with the morning's march, some time about midday withdrew--probably with a very few attendants composing his personal staff--to take a short siesta, or sleep, in one of those dark, silent caves on the hill-side, which offered a cool resting-place after the glare and heat of a long and fatiguing march along the precipitous paths of the region. He lay down, no doubt, near the cave's mouth, and one of his faithful attendants threw lightly over the king's feet the royal many coloured mantle (m'il). The king and his attendants little suspected that in the dark recesses of their midday resting-place were concealed the dreaded freebooter and a great company of his devoted armed followers. As explained in the Note above, in these great rock recesses, coming from outside, from the glare of daylight, not five paces forward can be seen, but those already inside, and accustomed to the darkness, can, at a considerable distance within the cave, see distinctly all that takes place in the neighbourhood of the cavern mouth. The sharp eyes of David's sentinels, no doubt, far in the cave, quickly saw the little party of intruders. The tall form of the king, his jewelled armour, and perhaps his many-coloured brightly-tinted cloak, betrayed to the amazed watchmen of David the rank of the wearied sleeper.

This interpretation of the words. "Saul went in to cover his feet"--namely, "to sleep"--is adopted by the Peshito Syriac Version, Michaelis, and of late, very positively, Ewald. The ordinary interpretation of the words, besides being an unusual statement, by no means suits the narrative; for it must be remembered that considerable time was necessary for the sentinel to inform David, and for David to have approached and cut off the hem of the royal garment, and again to have retired into the recesses of the cave.

In the sides of the cave.--That is, in the side vaults and passages which exist in the largest of these natural refuges.

Verse 3. - He came to the sheepcotes. Rather, "to sheepcotes," there being no article in the Hebrew. Such sheepcotes were common in Palestine; for Thomson (p. 603) says, "I have seen hundreds of these sheepcotes around the mouth of caverns, and indeed there is scarcely a cave in the land, whose location will admit of being thus occupied (i.e. by the flocks), but has such a "cote" in front of it, generally made by piling up loose stones into a circular wall, which is covered with thorns, as a further protection against robbers and wild beasts. During cold storms, and in the night, the flocks retreat into the cave, but at other times they remain in this enclosed cote .... These caverns are as dark as midnight, and the keenest eye cannot see five paces inward; but one who has been long within, and is looking outward toward the entrance, can observe with perfect distinctness all that takes place in that direction. David, therefore, could watch Saul as he came in, and notice the exact place where he "covered his feet," while Saul could see nothing but "impenetrable darkness." To cover his feet. The Syriac understands this of sleeping; more correctly the Vulgate and Chaldee take it as in Judges 3:24, margin. And he came to the sheepcotes by the way, where was a cave,.... For the sheep to be led into at noon, to shelter them from the heat: such was the cave of Polyphemus, observed by Bochart (z), in which sheep and goats lay down and slept; See Gill on Zephaniah 2:6,

and Saul went in to cover his feet; the Targum is, to do his necessaries; and so Josephus (a); and the Jewish commentators generally understand it of easing nature; and as the eastern people used to wear long and loose garments, these, when they performed such an action, they used in modesty to gather them close about them, that no part of the body, their feet, and especially the parts of nature which should be concealed, might be seen; but the Syriac and Arabic versions render it, "and there he lay" or "slept"; which suggest, that his going into the cave was in order to take some sleep and rest, when it was usual to cover the feet, both to prevent taking cold, and the private parts of the body being exposed to view; and this accounts better for Saul not hearing David's men in the cave, and for his being insensible of David's cuttings off the skirt of his garment, and best agrees with the use of the phrase in Judges 3:24; the only place besides this in which it is used; See Gill on Judges 3:24,

and David and his men remained in the sides of the cave; unseen and unobserved by Saul, even six hundred of them; nor need this seem strange, since in those parts of the world there were caves exceeding large, made so either by nature or art. Vansleb (b) speaks of a cave in Egypt so extraordinary large, that, without hyperbole, a thousand horses might there draw up in battle array, and of another larger than that; and Strabo says (c), that towards Arabia and Iturea are mountains difficult to be passed, and in which are deep caves, one of which would hold four thousand men: and as the mouths of these caves were generally narrow, and the further parts of them large, and also dark, persons at the entrance of them could be seen, when those in the more remote parts could not; and this cave is said to be extremely dark (d); which accounts for Saul's being seen when he came into the cave, whereas David and his men could not be seen by him.

(z) Hierozoic. par. 1. l. 2. c. 45. col. 467, 468. (a) Antiqu. l. 6. c. 13. sect. 4. (b) Relation of a Voyage, p. 227. (c) Geograph. l. 16. p. 520. (d) Le Bruyn's Voyage to the Levant, ch. 51. p. 199. 3. he came to the sheepcotes—most probably in the upper ridge of Wady Chareitun. There a large cave—I am quite disposed to say the cave—lies hardly five minutes to the east of the village ruin, on the south side of the wady. It is high upon the side of the calcareous rock, and it has undergone no change since David's time. The same narrow natural vaulting at the entrance; the same huge natural chamber in the rock, probably the place where Saul lay down to rest in the heat of the day; the same side vaults, too, where David and his men were concealed. There, accustomed to the obscurity of the cavern, they saw Saul enter, while, blinded by the glare of the light outside, he saw nothing of him whom he so bitterly persecuted.24:1-7 God delivered Saul into David's hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.
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OT History: 1 Samuel 24:3 He came to the sheep pens (1Sa iSam 1 Sam i sa) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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